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1 Samuel - Odessa, Missouri Community of Christ

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30 Dr. Constable's Notes on 1 <strong>Samuel</strong> 2007 EditionWhy did God strike dead some Israelites who touched the ark inappropriately (v. 19; 1Chron. 13:10; cf. Lev. 10:2) and not deal with the Philistines in the same way (4:17)?God was merciful to the Philistines. He will be gracious to whom He will be gracious,and He will show compassion on whom He will show compassion (Exod. 33:19). Thereason for His patience with the Philistines was partially to teach the Israelites and thePhilistines His omnipotence. Also the Israelites' greater knowledge <strong>of</strong> God's will placedthem under greater responsibility to do His will.The Israelites came to a fresh appreciation <strong>of</strong> Yahweh's holiness because these men died(v. 20). The last part <strong>of</strong> this verse indicates that they wished God would depart fromthem, because they were sinful and He was holy. Thus the capture <strong>of</strong> the ark resulted inthe Philistines recognizing that Yahweh was the true source <strong>of</strong> fertility and blessing. TheIsraelites' also rededicated themselves to investigating and following the revealed will <strong>of</strong>God in the Mosaic Covenant.Archaeologists believe they have located the remains <strong>of</strong> Kiriath-jearim about 10 mileseast and a little north <strong>of</strong> Bethshemesh. Why did the Israelites not return the ark to thetabernacle at Shiloh? One possibility is that the Philistines had destroyed Shiloh (cf. Ps.78:60; Jer. 7:12, 14; 26:6, 9). The ark did not reside in an appropriate place <strong>of</strong> honor untilDavid brought it into his new capital, Jerusalem (2 Sam. 6). Kiriath-jearim was not aLevitical city nor is there any reason to believe Abinadab and Eleazar were priests orLevites. Perhaps the Israelites kept the ark there for convenience sake. It evidentlyremained there for many years (cf. 2 Sam. 6:2). 84"The certainty <strong>of</strong> God's presence is always a sign <strong>of</strong> hope, however darkthe circumstances may be." 85This whole major section <strong>of</strong> 1 <strong>Samuel</strong> (4:1b—7:1) advances the fertility motif. Dagon,the chief god <strong>of</strong> Israel's chief rival, proved incapable <strong>of</strong> preventing Yahweh's curse fromfalling on the Philistines. Yahweh Himself appears as sovereign and all powerful.Whereas the ark was the symbol <strong>of</strong> God's presence, it was not a talisman that wouldsecure victory for its possessor. The Israelites' attitude reveals that they did not appreciatethe importance <strong>of</strong> obeying the Mosaic Law. Some individuals probably perceived thatGod's presence was essential to Israel's blessing. Perhaps Eli and Phinehas' wife did.When God's presence was near again, there was rejoicing. In spite <strong>of</strong> Israel'sunfaithfulness, God gave the nation some blessing and returned the ark to His people. Heevidently did this so they would be able to rediscover the true nature <strong>of</strong> worship at afuture time, under David's leadership.84 Wood, p. 23, n. 8, calculated that "it was there about seventy years." See also ibid., p. 190. For a study <strong>of</strong>the complex history <strong>of</strong> Kiriath-jearim, see Joseph Blenkinsopp, "Kiriath-jearim and the Ark," Journal <strong>of</strong>Biblical Literature 88 (1969):143-56. Baale-judah (2 Sam. 6:2) may be a later name for Kiriath-jearim(Youngblood, p. 868).85 Payne, p. 37.

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