1 Samuel - Odessa, Missouri Community of Christ
1 Samuel - Odessa, Missouri Community of Christ
1 Samuel - Odessa, Missouri Community of Christ
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2007 Edition Dr. Constable's Notes on 1 <strong>Samuel</strong> 101records David sparing Saul's life in the cave <strong>of</strong> Adullam. Perhaps the most significantdifference is that in chapter 24 David was on the defensive whereas in chapter 26 he wason the <strong>of</strong>fensive. Chapter 26 is the third and final episode in the mini-section on David'streatment <strong>of</strong> two fools: Saul and Nabal. A prominent theme in this pericope is David'slearning to trust God to repay his enemies rather than taking vengeance himself.The general structure <strong>of</strong> the chapter is chiastic."A. Saul searches for David, who then responds (vv. 1-5).B. David keeps his man Abishai from killing Saul (vv. 6-12).B'. David rebukes Saul's man Abner for not protecting Saul(vv. 13-16).A'. Saul talks to David, who then responds (vv. 17-25)." 286Saul's encampment near the hill <strong>of</strong> Hachilah 26:1-5The Ziphites betrayed David a second time (cf. 23:19). David was again hiding by the hill<strong>of</strong> Hachilah (23:19). When Saul came down from Gibeah with his 3,000 (or three militaryunits <strong>of</strong>) soldiers, he camped near the main road. David had only 600 men (23:13; 25:13).David evidently stayed on the other side <strong>of</strong> the hill (v. 3). Perhaps he went up on the hillat night to survey Saul's encampment and there spotted Saul and Abner in the middle <strong>of</strong>the camp (v. 5). Saul should have been very secure surrounded as he was by his men, butreally he was very vulnerable (cf. v. 12).Abishai's <strong>of</strong>fer to kill Saul 26:6-12Ahimelech the Hittite may have been a foreign mercenary (cf. Uriah the Hittite, 2 Sam.11:3). The writer may have mentioned him to show the extent <strong>of</strong> David's appeal. Abishaiwas David's nephew, one <strong>of</strong> the sons <strong>of</strong> his sister Zeruiah (cf. 1 Chron. 2:15-16). Joab,who later became David's commander-in-chief, was Abishai's brother.Saul had used his spear to attack David three times (cf. 18:10; 19:9-10; 20:33). It was,therefore, an instrument <strong>of</strong> death. It was also the symbol <strong>of</strong> Saul's rule similar to a scepter(cf. 22:6). Abishai's viewpoint was carnal. He concluded that because God had givenDavid the upper hand he should use it to do away with his rival (v. 8; cf. 24:4). David hadused similar words when he promised to kill Goliath (cf. 17:46) as had Saul in describinghow he would kill David with his spear (cf. 18:11).David believed, however, that since God had anointed Saul it was not his place to do himharm (v. 9; cf. 24:6-7). His reply to Abishai begins (v. 9) and ends (v. 11) with the reasonDavid would not permit Abishai to kill Saul: he was the Lord's anointed. In the middle <strong>of</strong>this reply David mentioned alternative ways by which God might terminate Saul's life (v.10). He might die from some physical affliction, as Nabal had (cf. 25:38), or <strong>of</strong> naturalcauses, or in battle (cf. ch. 31). David reminded Abishai that God could deal with Saulwithout their help.286 Youngblood, p. 767.