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Comments on Possibility of Knowledge<br />

The apparent non-cont<strong>in</strong>gent unavailability of means is an even more press<strong>in</strong>g<br />

problem. The abundance of anti-sceptical theories <strong>in</strong> epistemology shows that, even<br />

though there seem to be obstacles to the acquisition of perceptual knowledge, someone<br />

who is conv<strong>in</strong>ced that we do have perceptual knowledge will most likely be able to at<br />

least speculate how it may be possible anyway. But almost no-one who is conv<strong>in</strong>ced<br />

that neither experience nor conceptual analysis can yield synthetic a priori knowledge<br />

and never heard about Kant or construction <strong>in</strong> pure <strong>in</strong>tuition will even be able to th<strong>in</strong>k<br />

of a way how synthetic a priori knowledge might be possible after all.<br />

Obstacles of the first and third k<strong>in</strong>d, discussed by Cassam, are obstacles that<br />

seem to prevent the acquisition of knowledge by a given means. This k<strong>in</strong>d of obstacle<br />

can, at least sometimes, either be dissipated or overcome. As illustrated <strong>in</strong> the baseball<br />

example and <strong>in</strong> Cassam’s reconstruction of Kant’s answer to (HPsap) the second and<br />

fourth k<strong>in</strong>d of obstacle can sometimes be dissipated. But is it also possible to overcome<br />

obstacles of these k<strong>in</strong>ds? If, as I have assumed earlier, knowledge is someth<strong>in</strong>g that has<br />

to be acquired, the answer is no. Given that there is no means for acquir<strong>in</strong>g knowledge<br />

of some k<strong>in</strong>d and knowledge is only possible if it can be acquired, then knowledge of<br />

the k<strong>in</strong>d <strong>in</strong> question is simply not possible. If, on the other hand, not every k<strong>in</strong>d of<br />

knowledge has to be acquired, i.e. if some knowledge is just “given”, then for that k<strong>in</strong>d<br />

of knowledge the obstacle that there is no means of acquir<strong>in</strong>g it can be overcome by<br />

show<strong>in</strong>g that this k<strong>in</strong>d of knowledge doesn’t have to be acquired because it is just there,<br />

e.g. because it is a form of <strong>in</strong>nate knowledge.<br />

3.<br />

Even though Cassam dist<strong>in</strong>guishes between two k<strong>in</strong>ds of obstacle-elim<strong>in</strong>ation<br />

strategies, he does not discuss whether it makes any difference which k<strong>in</strong>d of strategy is<br />

used. There is some good reason for tak<strong>in</strong>g them to be on a par: after all, we can expect<br />

that <strong>in</strong> most cases only one of them can be adequate. If the obstacle <strong>in</strong> question is real,<br />

we have to use an obstacle-overcom<strong>in</strong>g strategy, if it is not, we have to use an obstacledissipat<strong>in</strong>g<br />

strategy. We cannot simply choose what k<strong>in</strong>d of strategy we want to use. But<br />

on the other hand, it might still be the case that we can learn someth<strong>in</strong>g of <strong>in</strong>terest by<br />

pay<strong>in</strong>g attention to whether we have to use an obstacle-overcom<strong>in</strong>g or an obstacledissipat<strong>in</strong>g<br />

strategy. That is, we might learn someth<strong>in</strong>g about the k<strong>in</strong>d of knowledge <strong>in</strong><br />

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