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Rayhavacharyulu, O .V.K. 1978. ":ndia and the AmericanImagination",EdM. Mancel and K.Ayyappa Paniker.Madras: Macmlllan.Rajcn, Balact~andra. 1965 . "Unity and Diversity in aCommon Culture" Commonwealthiterate: ed. John PressHelnemannEducational Books.London: <strong>University</strong> of Leeds.- . . :.8 7:'. "1dentlt.y arid Natlonallty", Considerations7ilchrnz.7, Siclr.~)'. 1966.Ed Meenakshl Mukherjee. New Delhi :Allled Pcbllshers."'rhe Stories'>. Bernard Malamud:New York : New York TwaynePublishers. Tnc.--- 1967. "The Minority Writer as M a j ~ r i t y " , B ~MEL~L~. Twayne's United StatesAuthors Series. liew York : TwaynePublishers Tnc.aighter, nilliam. 1975. "The Myth of Myth". E&h andk&.r=tureLondon: Ront ledge.
Roth, Phllip. 1961. "Writlng American Fiction",Commentarv, 3lst March--- 1975. "Imagining Jews", Reading Mvself and Others, NewYork: Farrar,Straus bGiroux.Rovit, Ear1.H. 1960. : "Bernard Malamud and the JewishLiterary Traditron" Critique 3.No.2(Wlnter-Sprlng).Rubln, Louls D. Jr 1962. "Slx Novels and S. Levlnv Sewanee-,70.Rushdle, Salman. 1987. Satanlc Verses; VikingPubllcatlons.Rustom~l-Kerns, Roshnl. 1988. "Expatrlates, Immlqrants andLiterature: Three South-Asian WomenWrlters" . Massachusetts Review.Winter.Sabbath and Festival Prayer Book, 1946 Rabblnlcal Assemblyof Amerlca and the Unlted Synagogueof Amerlca 304.Sandler, Llnda. 1975.uVlolence as a Devlce for Problem-Solvlngeo saturdav Nlaht, Vol. 90,N0.5 October
Page 1 and 2:
From Marginality to Mainstream :A S
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DR. P.BALASWAMY,M.A.,PhDREADERDEPAR
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Llbrary, Osmania University Llbrary
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A NOTE ON DOCUMENTATIONfor quotatio
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in United States byand Company, Inc
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INTRODUCTION: IMMIGRANT SENSIBILITY
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eceived in the broad lap of our gre
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states brinqlnq the immigrant popul
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much for his metaphor of the United
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society happens to be a two-way pro
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The picture of the immigrant caught
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minds of men/women acting under the
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historical canvas, the American is
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some extent, with the United States
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neighbourhoods have also changed. E
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einforced and enhanced this primord
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prominence in movies, in the theatr
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Amerlcans of Asian extraction has q
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Mukherlee have all lllumlnated the
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parents had passed through Ellis Is
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Rmerica presented. Adapting tonot w
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deslgned to keep out anyone with to
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aslc emotions-the moral obligations
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finest, most characteristic Innovat
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The PeoDle; and three collections o
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Both Malamud and Mukher~ee reach th
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apart from maklng authors mutually
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CHAPTER I iTransgressions : The Hau
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contemporary Everyman / Everywoman
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~~~~~~------------>Destru~ti~e
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'tfirst important American writer t
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from 1949. The change gives both hi
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thought based on Reason, Science, I
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counter to their zeal for reformati
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coffrn. Wllly's slnking heart becom
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controlling them. They experience a
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hls/her moral self-but the former o
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takes up employment ln a dlstrict f
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hls theme, Spearmint's powerful the
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ln~reases, he Usurps the role Of a
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~h~ Great GatsbY tries to Come out
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acquire a new identity as lmmlgrant
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of an expatrlate, Mukherjee emphati
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"Hindus" and "Courtly Vision", Mukh
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(~~rkness II).....demonstrative fam
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exposed to blackmail. "The Indian f
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succeed in the New World. Most of t
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equired lt. Unfavourable experience
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arranges a Thanks-giving dlnner at
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the past as she rldes In a cab in N
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The Liberatlon Tlgers were In full-
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She is in another sense following I
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CHAPTER I I ISuffering And Compassi
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mechanical purishment and have thei
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another for being alone. And we've
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::rlmir,dl ;riece-neal and t h i su
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jews to flee like nomads from their
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emphaoising the sense of community
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the relationship develops, the ques
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untrained natural baseball player,
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the action focuses.,3 N W LifP is a
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orn orphan he had to "dl9 with my f
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The gradual resumption of his Jewls
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ends here. The end also Promises a
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~oncern. G!2!XSG!XlGS becomes a str
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Seymour ~evin Of A NSh! Li&z gives
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.ision.Few writere Can transform pa
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perhaps, she is essentially human,
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The shooting of Bud "Was unthinkabl
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not so much Tars as the world aroun
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~oghul miniaturist and modernist.~l
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~~tjr merica, the Middle East and A
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For herself, she has decided that t
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characters discover their self-hood
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CHAPTER IVAnd to all of these new e
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or what might have occured. Very of
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egenerationsprrading the gospei of
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transcends the mlindano and extends
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of mar". (Wasserman 1970.4')curious
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appropriate to our predicament. It
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,xperience on the faculty of the or
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of the difficulties of undoinq the
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whirlwinds and burning bushes. "Nob
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that suffering strips away, open it
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hlmselr with beinq a craftsman. Gla
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others. Halamud tries to resolve th
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the fresh water I bless them with t
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and sorry for Bober, returns to hel
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athroom he thinks of her "breasts l
Page 181 and 182:
Wholeness and integration of person
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since her marriage to an American,
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"Karma' may be described as the law
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~merica and about the horrors of Ne
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derelicts. She emerges more confide
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Social behaviour, is an indication
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is broken.It is the same air this s
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purse, a god with an elephant trunk
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immigrant has to teach the born-and
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Thanks to the United States, with h
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CHAPTERVTradition : Roots - Within
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to every Emerson and a Catherine Ma
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pages of ills &d&x& and many of the
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the main devoted himself to advanci
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transcend hlmself and get out of hi
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(w-)-all of whom struggle to escape
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The importance of the family and th
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distinctive traditions, Personaliti
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lB ny Favcrite Color" and The which
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make ernpatb.y -mPssslbla. Wright's
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of the Thlrtles serve as an effecti
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and moral maturity.At the social le
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capacity for suffering and ill-luck
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ut the motivari3-6 is more I:ompl~v
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easoned fictional representations o
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elationship, to marry, to have chil
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soth Mukherjee and Malamud have don
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aised to be passive and dependent a
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different personae, Mukherjee is In
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~harati Mukherjee emphatically plac
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CHAPTERVlConclusion : Moral Centre
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nukherjee's commitment for the libe
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completely unanchored, groping for
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"fixes" their Status and acceptabil
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"Jewishness", according to Alter, i
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attling against the flaws in their
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etterment that there is a Jew in hi
Page 255 and 256: eauty of the human spirit.This huma
Page 257 and 258: very often these Indians in America
Page 259 and 260: of their life.In ~merica, Indian wo
Page 261 and 262: without the chance of ever having a
Page 263 and 264: mobile for them to indulge in the l
Page 265 and 266: Certainly a writer who sees the dea
Page 267 and 268: and reflection, he arrives at a rea
Page 269 and 270: As faith in Judaism weakened and sc
Page 271 and 272: militancy. Malamud'sprotagonists ar
Page 273 and 274: placed. Dubin in Dubin's Lives by s
Page 275 and 276: transformation while trying to get
Page 277 and 278: into the longer, broader and more s
Page 279 and 280: challenges of time.Jasmine's declsi
Page 281 and 282: mlssion-the greatness and richness
Page 283 and 284: Holocaust and tho security of Israe
Page 285 and 286: wonder her stories and novels were
Page 287 and 288: Bharati Mukherjee may represent the
Page 289 and 290: A SELECT BIBLIOGRAPHYI. PRIMARY SOU
Page 291 and 292: National University Publications;Ke
Page 293 and 294: U,. New York.Carb, Alison B. 1990.
Page 295 and 296: Dostoevsky, Fyodor, 1947.Trans.Cons
Page 297 and 298: Fitzqerald, Francis.1973. h UVietrl
Page 299 and 300: Handy W. J. 1977. "The Malamud Hero
Page 301 and 302: Introductien t~ the SasU Pf Enalish
Page 303 and 304: Series,Washington: PublishedUnited
Page 305: Nazareth. Patrr. 1986. "Total Vlsio
Page 309 and 310: Snlth, K.Neh Delhi: Sterling Publis
Page 311: kasl, Mur lel. 15,9!1. '*?x Middlem
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