The Batwa Pygmies of the Great Lakes Region - UNHCR
The Batwa Pygmies of the Great Lakes Region - UNHCR
The Batwa Pygmies of the Great Lakes Region - UNHCR
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Preface<br />
Much has been written about <strong>the</strong> conflicts<br />
in <strong>the</strong> <strong>Great</strong> <strong>Lakes</strong> sub-region <strong>of</strong> Africa.<br />
<strong>The</strong> terrible genocide <strong>of</strong> 1994 in Rwanda<br />
still haunts us all, while <strong>the</strong> tensions<br />
in Burundi, Uganda and Democratic<br />
Republic <strong>of</strong> Congo rightly receive frequent press coverage.<br />
However, little is known or reported about one <strong>of</strong> <strong>the</strong><br />
poorest and most vulnerable communities in <strong>the</strong> region,<br />
<strong>the</strong> <strong>Batwa</strong> <strong>Pygmies</strong>.<br />
<strong>The</strong> <strong>Batwa</strong> <strong>Pygmies</strong> are believed to be <strong>the</strong> original<br />
inhabitants <strong>of</strong> <strong>the</strong> equatorial forests <strong>of</strong> <strong>the</strong> <strong>Great</strong> <strong>Lakes</strong><br />
region <strong>of</strong> Central Africa. <strong>The</strong> forest was <strong>the</strong>ir home. It provided<br />
<strong>the</strong>m with sustenance and medicines, and contained<br />
<strong>the</strong>ir sacred sites. <strong>The</strong>ir low-impact use <strong>of</strong> forest resources<br />
meant that <strong>the</strong>ir way <strong>of</strong> life was sustainable over thousands<br />
<strong>of</strong> years. In <strong>the</strong> nineteenth century, incoming agriculturalists<br />
and pastoralists started <strong>the</strong> process <strong>of</strong> deforestation,<br />
clearing forests for cultivation. <strong>The</strong> <strong>Batwa</strong> were integrated<br />
into society at <strong>the</strong> lowest level, although <strong>the</strong>y were also<br />
important in <strong>the</strong> courts <strong>of</strong> <strong>the</strong> pre-colonial kings and chiefs,<br />
as performers, spies, hunters and warriors.<br />
With <strong>the</strong> advent <strong>of</strong> colonialism, large-scale forest logging<br />
and an increasing interest in trophy game hunting, <strong>the</strong> overexploitation<br />
and destruction <strong>of</strong> Central African forest habitats<br />
and wildlife impacted more and more on <strong>Batwa</strong> Pygmy<br />
communities. In recent decades, <strong>the</strong> establishment <strong>of</strong> game<br />
parks has led to <strong>the</strong>ir eviction from <strong>the</strong>ir traditional lands,<br />
while severe inter- and intra-state upheavals and violent<br />
conflicts have undermined <strong>the</strong>ir livelihoods and culture<br />
even fur<strong>the</strong>r. For numerous <strong>Batwa</strong> Pygmy communities,<br />
near- or absolute destitution has become a reality.<br />
<strong>Pygmies</strong> live in a considerable number <strong>of</strong> Central<br />
African countries. This new MRG report focuses on<br />
<strong>Batwa</strong> living in <strong>the</strong> <strong>Great</strong> <strong>Lakes</strong> sub-region, and, in particular,<br />
in Burundi, eastern Democratic Republic <strong>of</strong><br />
Congo, Rwanda and Uganda. In <strong>the</strong>se four states all<br />
<strong>Batwa</strong> Pygmy communities suffer from loss <strong>of</strong> traditional<br />
forest territories and o<strong>the</strong>r natural resources, personal<br />
insecurity and violence, displacement by war and as a<br />
result <strong>of</strong> tourism and logging, political and social exclusion,<br />
poverty, ill-health, inadequate educational opportunities<br />
and negative stereotyping. Despite <strong>the</strong><br />
unprecedented hardships <strong>the</strong>y have experienced, <strong>the</strong><br />
<strong>Batwa</strong> <strong>Pygmies</strong> <strong>of</strong> <strong>the</strong> sub-region are today making courageous<br />
and determined efforts to mobilize to defend and<br />
promote <strong>the</strong>ir rights.<br />
In response to a series <strong>of</strong> approaches and requests made<br />
to MRG by <strong>Batwa</strong> Pygmy organizations, and as part <strong>of</strong> <strong>the</strong><br />
development <strong>of</strong> a broader rights-based programme in partnership<br />
with <strong>the</strong>se organizations, MRG is pleased to publish<br />
this new report by social anthropologist Jerome Lewis.<br />
Jerome Lewis has lived and worked among Yaka <strong>Pygmies</strong> in<br />
Congo-Brazzaville and also with <strong>the</strong> <strong>Batwa</strong> <strong>of</strong> Rwanda since<br />
1993. Following <strong>the</strong> 1994 genocide, he co-authored a book<br />
with Judy Knight in 1995, <strong>The</strong> Twa <strong>of</strong> Rwanda.<br />
THE BATWA PYGMIES OF THE GREAT LAKES REGION<br />
<strong>The</strong> Report provides a brief historical account <strong>of</strong> <strong>the</strong><br />
<strong>Batwa</strong> Pygmy people <strong>of</strong> <strong>the</strong> sub-region. It describes <strong>the</strong>ir<br />
demographic distribution, <strong>the</strong>ir way <strong>of</strong> life and culture,<br />
<strong>the</strong>ir identification as an indigenous people, and how <strong>the</strong>y<br />
have sought to accommodate <strong>the</strong>mselves to changing circumstances<br />
largely beyond <strong>the</strong>ir control. <strong>The</strong> text sheds<br />
light on similarities and variations among <strong>the</strong> <strong>Batwa</strong> <strong>Pygmies</strong><br />
<strong>of</strong> <strong>the</strong> four countries discussed, and describes <strong>the</strong>ir<br />
contemporary ways <strong>of</strong> life as potters and labourers, and<br />
<strong>the</strong>ir talents as performing artists. Most urgently, however,<br />
it examines <strong>the</strong> dynamics <strong>of</strong> <strong>the</strong> acute marginalization<br />
and discrimination experienced by <strong>the</strong> <strong>Batwa</strong><br />
<strong>Pygmies</strong>, and <strong>the</strong> multiple ways in which <strong>the</strong>ir rights are<br />
violated. It also considers <strong>the</strong> difficult prospects facing<br />
<strong>the</strong>m in <strong>the</strong>ir struggle for cultural survival. If <strong>the</strong> <strong>Batwa</strong><br />
<strong>Pygmies</strong> <strong>of</strong> <strong>the</strong> <strong>Great</strong> <strong>Lakes</strong> are to preserve <strong>the</strong>ir collective<br />
identity, <strong>the</strong> effectiveness <strong>of</strong> <strong>the</strong>ir own efforts and <strong>the</strong><br />
support <strong>of</strong> external actors will be crucial.<br />
<strong>The</strong> states <strong>of</strong> Burundi, Democratic Republic <strong>of</strong> Congo,<br />
Rwanda and Uganda, by virtue <strong>of</strong> <strong>the</strong>ir ratification and<br />
acceptance <strong>of</strong> international human rights standards, have<br />
taken on <strong>the</strong> obligation to treat <strong>the</strong>ir citizens equally and<br />
to uphold <strong>the</strong>ir rights and freedoms. Yet, as this report<br />
clearly shows, <strong>the</strong>y have failed to discharge this obligation,<br />
and <strong>the</strong> international community has equally failed in its<br />
duty to defend <strong>the</strong> vulnerable. MRG hopes that this<br />
report – which will in due course be published in French<br />
and in local languages spoken by <strong>Batwa</strong> <strong>Pygmies</strong>, as well<br />
as in English – will bring about increased recognition <strong>of</strong><br />
<strong>the</strong> plight <strong>of</strong> <strong>Batwa</strong> Pygmy communities and <strong>of</strong> <strong>the</strong>ir own<br />
efforts to reverse decades <strong>of</strong> oppression and to improve<br />
<strong>the</strong>ir situation in <strong>the</strong> <strong>Great</strong> <strong>Lakes</strong> and fur<strong>the</strong>r afield.<br />
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