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Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

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HINDENBURG'S STICK 455Anno (the title means that it came forty years after Rerum Novarum).Here the Church attacked sharply the system of monopoly capitalism,that 'immense concentration, not only of capital, but also of power andeconomic might in the hands of individuals'; it attacked also the'imperialism of international finance capital,' which feels at home'wherever there is booty <strong>to</strong> be had'; and said, 'the just ordering ofeconomic life cannot be entrusted <strong>to</strong> free competition.' To be sure,communism was 'godless and unjust,' and even moderate 'socialism . . .remains incompatible with the doctrine of the Catholic Church.' Hitlerwould have said: 'Down with Marxism and the international dicta<strong>to</strong>rshipof the s<strong>to</strong>ck exchange!'Quadragesimo Anno went on <strong>to</strong> say that the 'corporate state' createdby Mussolini in Italy was an economic effort of quite a different sort. Itsubordinated economics <strong>to</strong> politics, but protected property by putting itin its place. 'A moment's reflection,' said the Pope, 'permits us <strong>to</strong>recognize the advantages of this order: peaceful co-operation of theclasses, repression of socialist organizations and efforts, regula<strong>to</strong>ryinfluence of a special administrative apparatus.' True, the Popecontinued, some feared that the state was regulating <strong>to</strong>o much, that anexcessive bureaucracy would arise; <strong>to</strong> counter these dangers, Pope PiusXI asked the 'co-operation of all well-meaning people.'In the age of parliamentarian democracy the Church had tried, moreout of necessity than of desire, <strong>to</strong> exert a direct influence on this systemof power. Thus, the Center Party in Germany had grown up. The Centerwas a secular makeshift and concession <strong>to</strong> the era of parliaments; ademocratic mobilization of the Church's voting millions against thehostile forces of crown and army; a mustering of the Church's strengthin a predominantly Protestant world. When labor became a greatmovement it had a sharply distinct Catholic sec<strong>to</strong>r; but nevertheless,'We are workers, and all workers are our comrades,' said Giesberts, oneof the Catholic labor leaders, as though he had never heard of RerumNovarum. But there were other forces <strong>to</strong>o. All 'patriotic, Christian,popular, and truly social-thinking circles of all strata, especially theintellectuals,' should band <strong>to</strong>gether, said Heinrich Bruning, then anunknown young Catholic politician, in 1920. 'In this point, especially, Iset my

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