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Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

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THE UNHAPPIEST OF ALL MEN 367commanded the German people <strong>to</strong> take the 'ancient peoples' ideal ofbeauty' as a model, he justified this by saying: 'Since it is better <strong>to</strong>imitate something good than <strong>to</strong> produce something new and bad, thepredominantly intuitive creations of these peoples can <strong>to</strong>day fulfill theireducational and leading mission as a style raised above doubt.'Here art loses itself in politics, where, as a matter of principle,everything serves as a means <strong>to</strong> an end. The end is permanence andgreatness: 'There is nothing in all the cultural monuments,' says Hitler,'that does not owe its existence <strong>to</strong> a political intention. Rome and Hellas— no cultural state has arisen except through political hope and the will<strong>to</strong> obtain monuments in harmony with it, monuments <strong>to</strong> the unificationof peoples, <strong>to</strong> celebrate the outstanding might of the central politicalpower. ... I could not imagine the vic<strong>to</strong>ry of our philosophy of life,otherwise than embodied in monuments which outlast the times.' And'Art and politics belong <strong>to</strong>gether as nothing else on earth belongs<strong>to</strong>gether.'Hitler dreams of his own giant monument in the future. 'When apeople is extinguished and men are silent, the s<strong>to</strong>nes will speak' — ofthe great deceased, in whom his own people stamped its 'highest values.''Everything that I say and do belongs <strong>to</strong> his<strong>to</strong>ry,' he said at a time whenthe great red posters with his name attracted at most a thousand people<strong>to</strong> a beer hall. For basically everything that he said or did was calculatedonly <strong>to</strong> imprint his infinitely enlarged image on the present, <strong>to</strong> multiplyhimself in his creation, and <strong>to</strong> disappear as a man behind his legend.He made the masses see what they did not see, and not <strong>to</strong> see whatthey did see. The masses, yes — but what about individuals, particularlythose around him? They still had before them this face that looked likean advertisement for a shaving lotion; this emptiness with the avid,frightened eyes; this sometimes slinking, sometimes hopping, nevernaturally moving form with its narrow shoulders; this whole impersonalappearance, in which for want of other distinguishing features theridiculously correct suit most caught the eye. They were forced <strong>to</strong> hearthis know-it-all, equipped with all the semi-education of his age, talkingconstantly of things he did not understand; they had <strong>to</strong> swallow themiserable

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