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Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

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THE UNHAPPIEST OF ALL MEN 361are our national wealth. The national wealth of a people is its greatmen.' He wants <strong>to</strong> become the Napoleon of this era; in other words, thisera is his era, it belongs <strong>to</strong> him, he can do with it what he likes,'... andfor this there is only one justification: genius, and nothing else.'Flight in<strong>to</strong> the great image has from early youth been this man'sanswer <strong>to</strong> all life's enmity; that was why he wanted <strong>to</strong> become an artistwhen his father tried <strong>to</strong> break him in<strong>to</strong> a normal respectable man; hewanted <strong>to</strong> shine and be admired — 'as two lovers, far removed from oneanother, look up <strong>to</strong> the stars with the feeling: in this moment ourthoughts meet — the great spirits of a people are the uniting stars whichhold men <strong>to</strong>gether.' That was he, a prince and star in the realm of art; orrather, that was what he would have become, if, as we know, he had notlacked both talent and energy. But, as he will always feel, that was whathe would have become if his alleged poverty, the social arrogance of theage, the resistance of a world hostile <strong>to</strong> him and all its sentiments, hadnot kept him down. Art is the struggle of the great man against theresistance of the dull world, the ultimate subjection of the ordinary <strong>to</strong>the creative spirit . . . 'until the artistic genius reveals itself so brilliantlythat all of them fall, overpowered, <strong>to</strong> their knees.' In such phrases, hebetrays what he expects from art: triumph. Art — that is the career ofRichard Wagner, from the defeat of the Paris performance ofTannhauser <strong>to</strong> the erection of the spiritual empire in Bayreuth; art is thelast word in the Meistersingers, when the man of the world and thepatron falls <strong>to</strong> his knees before the master.On trips and walks he would suddenly run ahead, dragging hiscompanions <strong>to</strong> some church or cloister, where he would surprise themwith a lecture: gaze and see how the old master builders made a roomout of walls. There he s<strong>to</strong>od, his whole form an abrupt line, his glovesclasped in his uplifted hand. Can't you see, he cried, that the oldwindow-makers knew that a window determined not only the facade butalso the space within? Can't you see how that accounts for themagnificent stained-glass windows? It was not <strong>to</strong> be denied: when heasked if they did not see, nearly everyone saw; at times he could reallymake people see what he

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