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Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

Der Fuehrer - Hitler's Rise to Power (1944) - Heiden

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224 DER FUEHRERthe defeat of the great ideals in 1849, shame, gloom, discouragement,led men <strong>to</strong> affect a lofty contempt for freedom and the masses. It wasgenerally said that politics ruined the character; a pitiable philistinismspread — the dusty ashes of spent ideals. 'It is no mean accomplishment<strong>to</strong> read through world his<strong>to</strong>ry and retain one's love of the human race,'writes Richard Wagner, twenty years after his act of light-hearted,confident defiance a<strong>to</strong>p the Church of the Cross in Dresden.The new reality was world economy. This might seem rational <strong>to</strong>Hegel's misguided students, Marx and Engels, <strong>to</strong> the cot<strong>to</strong>nmanufacturers of Lancashire, or <strong>to</strong> Baron Rothschild. But the demonicintellectuals found that Europe had succumbed <strong>to</strong> a leaden winter'ssleep, <strong>to</strong> a puritanical 'work-a-day sentiment,' as Heine had called it.Wagner has a similar image: 'With all our far-flung state and nationaleconomy, we seem <strong>to</strong> be caught in a dream; first it lulls, then itfrightens, and in the end it oppresses. We are all eager <strong>to</strong> waken. But thestrange thing about this dream is that, as long as we are in it, we regardit as real life and struggle against awakening as against death.' He foundthat all political parties in Germany from Left <strong>to</strong> Right in reality servedonly economic interests. Not an original discovery in itself; but Wagnerhad the remarkable insight and foresight <strong>to</strong> view these supposedly sovital interests as phan<strong>to</strong>ms and figments of the brain, concealing the farnobler, but also harder, reality.Wagner exerted an enormous influence on his<strong>to</strong>ry that cannot bemeasured in numbers of opera performances. A dilettante withoutthorough — at all events without scientific — education, he gave theimpetus <strong>to</strong> a philosophy of his<strong>to</strong>ry which, after decades of hesitantknocking at the portals, is shaking the world in our days. Withoutknowing or intending it, he contributed some of the most importantsentences <strong>to</strong> the message of the Antichrist.In a purely outward sense, this begins with the fact that Wagnerconducted a lifelong, embittered struggle against the Jews. Two yearsafter the episode in Dresden, he wrote a long essay entitled Jews inMusic. The grim earnest in Wagner's attack was this: 'The Jew, in thepresent state of the affairs of this world, is more than emancipated: herules and will rule so long as money re-

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