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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
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endless space (anantákása), i.e.
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(4) "Or, without exertion he attain
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specific Buddhist doctrine, with wh
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holy life, the task is accomplished
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from stinginess, liberal, open-hand
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Once-Returner (Sakadágámi), the N
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ásava: (lit: influxes), 'cankers',
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(Cf. Dhs. 1280, 1282, 1284; Vibh. X
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A | B | C | D | E | F | G | H | I |
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(1) Karma-process (kamma-bhava), i.
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he takes of his own accord. He lead
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has gained and is developing the fa
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1. As an ethically neutral psycholo
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(q.v.).corporeality and mind: s. n
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voidness, boundless d. etc., s. cet
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Buddha, i.e. the 4 Noble Truths (sa
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11. living in a cemetery: susánik'
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- Page 52 and 53: equality-conceit: s. mána.equanimi
- Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
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- Page 78 and 79: khínásava: 'the one in whom all c
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- Page 84 and 85: 7 stages of purification (visuddhi
- Page 86 and 87: death. Later Páli literature often
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- Page 94 and 95: Literature: For texts on Nibbána,
- Page 96 and 97: nissaya: 'foundation'. The 2 wrong
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- Page 102 and 103: "Whenever such phenomena as conscio
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- Page 108 and 109: applied. The majority of Sutta text
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- Page 126 and 127: signifying 'rebirth', e.g. in A. VI
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- Page 130 and 131: A | B | C | D | E | F | G | H | I |
- Page 132 and 133: 2. Right thought (sammá-sankappa)3
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram