The 5 groups are compared, respectively, to a lump of froth, a bubble, a mirage, a coreless plantain stem, anda conjuring trick (S. XXII, 95).See the Khandha Samyutta (S. XXII); Vis.M. XIV.A. Underived (no-upádá): 4 elementsSUMMARY OF THE 5 GROUPSI. Corporeality Group(rúpa-kkhandha)the solid, or earth-element (pathaví-dhátu)the liquid, or water-element (ápo-dhátu)heat, or fire-element (tejo-dhátu)motion, or wind-element (váyo-dhátu)B. Derived (upádá): 24 secondary phenomenaPhysical sense-organs of: seeing, hearing, smelling, tasting, bodyPhysical sense-objects: form, sound, odour, taste, (bodily impacts)'Bodily impacts' (photthabba) are generally omitted in this list, because these physical objectsof body-sensitivity are identical with the afore-mentioned solid element, heat and motionelement. Hence their inclusion under 'derived corporeality' would be a duplication.femininity (itthindriya)virility (purisindriya)physical base of mind (hadaya-vatthu, q.v.)bodily expression (káya-viññatti; s. viññatti)verbal expression (vací-viññatti)physical life (rúpa jívita; s. jívita)space element (ákása-dhátu, q.v.)physical agility (rúpassa lahutá)physical elasticity (rúpassa mudutá)physical adaptability (rúpassa kammaññatá)physical growth (rúpassa upacaya)physical continuity (rúpassa santati; s. santána)decay (jará, q.v.)impermanence (aniccatá)
nutriment (áhára, q.v.)II. Feeling Group(vedaná-kkhandha)All feelings may, according to their nature, be classified as 5 kinds:bodily agreeable feeling sukha = káyiká sukhá vedanábodily painful feeling dukkha = káyiká dukkhá vedanámentally agreeable feeling somanassa = cetasiká sukhá vedanámentally painful feeling domanassa = cetasiká dukkhá vedanáindifferent feeling upekkhá = adukkha-m-asukhá vedanáIII. Perception Group(saññá-kkhandha)All perceptions are divided into 6 classes: perception of form, sound, odour, taste, bodilyimpression, and mental impression.IV. Group of Mental Formations(sankhára-kkhandha)This group comprises 50 mental phenomena, of which 11 are general psychological elements, 25lofty (sobhana) qualities, 14 karmically unwholesome qualities. Cf. Tab. 11.V. Consciousness Group(viññána-kkhandha)The Suttas divide consciousness, according to the senses, into 6 classes: eye-, ear-, nose-,tongue-, body-, mind-consciousness.The Abhidhamma and commentaries, however, distinguish, from the karmical or moralviewpoint, 89 classes of consciousness. Cf. viññána and Tab. 1.The moral quality of feeling, perception and consciousness is determined by the mentalformations.khandha-parinibbána: s. nibbána.khandha-santána: s. santána.khanti: 'patience', forbearance', is one of the 10 perfections (páramí, q.v.).khayánupassaná: 'contemplation of dissolution', is one of the 18 chief kinds of insight (s. vipassaná).khidda-padosiká devá: 'the celestial beings corruptible by pleasures', are a class of devas (q.v.) of thesensuous sphere. They waste their time in merriment, play and enjoyment, and thereby become thoughtless,and in their thoughtlessness they fall from that world (D. 1; 24).
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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
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endless space (anantákása), i.e.
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(4) "Or, without exertion he attain
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specific Buddhist doctrine, with wh
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holy life, the task is accomplished
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from stinginess, liberal, open-hand
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Once-Returner (Sakadágámi), the N
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ásava: (lit: influxes), 'cankers',
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signifying 'rebirth', e.g. in A. VI
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present during the absorptions. (Ap
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pahána.samudaya-sacca: 'truth of t
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram