Nyanatiloka Buddhist Dictionary

More documents

Recommendations

Info

The 5 groups are compared, respectively, to a lump of froth, a bubble, a mirage, a coreless plantain stem, anda conjuring trick (S. XXII, 95).See the Khandha Samyutta (S. XXII); Vis.M. XIV.A. Underived (no-upádá): 4 elementsSUMMARY OF THE 5 GROUPSI. Corporeality Group(rúpa-kkhandha)the solid, or earth-element (pathaví-dhátu)the liquid, or water-element (ápo-dhátu)heat, or fire-element (tejo-dhátu)motion, or wind-element (váyo-dhátu)B. Derived (upádá): 24 secondary phenomenaPhysical sense-organs of: seeing, hearing, smelling, tasting, bodyPhysical sense-objects: form, sound, odour, taste, (bodily impacts)'Bodily impacts' (photthabba) are generally omitted in this list, because these physical objectsof body-sensitivity are identical with the afore-mentioned solid element, heat and motionelement. Hence their inclusion under 'derived corporeality' would be a duplication.femininity (itthindriya)virility (purisindriya)physical base of mind (hadaya-vatthu, q.v.)bodily expression (káya-viññatti; s. viññatti)verbal expression (vací-viññatti)physical life (rúpa jívita; s. jívita)space element (ákása-dhátu, q.v.)physical agility (rúpassa lahutá)physical elasticity (rúpassa mudutá)physical adaptability (rúpassa kammaññatá)physical growth (rúpassa upacaya)physical continuity (rúpassa santati; s. santána)decay (jará, q.v.)impermanence (aniccatá)
nutriment (áhára, q.v.)II. Feeling Group(vedaná-kkhandha)All feelings may, according to their nature, be classified as 5 kinds:bodily agreeable feeling sukha = káyiká sukhá vedanábodily painful feeling dukkha = káyiká dukkhá vedanámentally agreeable feeling somanassa = cetasiká sukhá vedanámentally painful feeling domanassa = cetasiká dukkhá vedanáindifferent feeling upekkhá = adukkha-m-asukhá vedanáIII. Perception Group(saññá-kkhandha)All perceptions are divided into 6 classes: perception of form, sound, odour, taste, bodilyimpression, and mental impression.IV. Group of Mental Formations(sankhára-kkhandha)This group comprises 50 mental phenomena, of which 11 are general psychological elements, 25lofty (sobhana) qualities, 14 karmically unwholesome qualities. Cf. Tab. 11.V. Consciousness Group(viññána-kkhandha)The Suttas divide consciousness, according to the senses, into 6 classes: eye-, ear-, nose-,tongue-, body-, mind-consciousness.The Abhidhamma and commentaries, however, distinguish, from the karmical or moralviewpoint, 89 classes of consciousness. Cf. viññána and Tab. 1.The moral quality of feeling, perception and consciousness is determined by the mentalformations.khandha-parinibbána: s. nibbána.khandha-santána: s. santána.khanti: 'patience', forbearance', is one of the 10 perfections (páramí, q.v.).khayánupassaná: 'contemplation of dissolution', is one of the 18 chief kinds of insight (s. vipassaná).khidda-padosiká devá: 'the celestial beings corruptible by pleasures', are a class of devas (q.v.) of thesensuous sphere. They waste their time in merriment, play and enjoyment, and thereby become thoughtless,and in their thoughtlessness they fall from that world (D. 1; 24).
Page 1:
Home | Library | Dictionary indexBu
Page 4 and 5:
and technical terms in a Western la
Page 6 and 7:
PTS Tr.SeriesM. Majjhima Nikáya (f
Page 8 and 9:
perfectly clear and radiant colors
Page 10 and 11:
acquired image (during concentratio
Page 12 and 13:
endless space (anantákása), i.e.
Page 14 and 15:
(4) "Or, without exertion he attain
Page 16 and 17:
specific Buddhist doctrine, with wh
Page 18 and 19:
holy life, the task is accomplished
Page 20 and 21:
from stinginess, liberal, open-hand
Page 22 and 23:
Once-Returner (Sakadágámi), the N
Page 24 and 25:
ásava: (lit: influxes), 'cankers',
Page 26 and 27: (Cf. Dhs. 1280, 1282, 1284; Vibh. X
Page 28 and 29: A | B | C | D | E | F | G | H | I |
Page 30 and 31: (1) Karma-process (kamma-bhava), i.
Page 32 and 33: he takes of his own accord. He lead
Page 34 and 35: has gained and is developing the fa
Page 36 and 37: Home | Library | Dictionary indexBU
Page 38 and 39: 1. As an ethically neutral psycholo
Page 40 and 41: (q.v.).corporeality and mind: s. n
Page 42 and 43: voidness, boundless d. etc., s. cet
Page 44 and 45: Buddha, i.e. the 4 Noble Truths (sa
Page 46 and 47: 11. living in a cemetery: susánik'
Page 48 and 49: (2) was taught by Púrana-Kassapa,
Page 50 and 51: dwellings: Suitable d. for monks; s
Page 52 and 53: equality-conceit: s. mána.equanimi
Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
Page 56 and 57: greedy consciousness: s. Tab, I, II
Page 58 and 59: 'root-condition' (hetu-paccaya; s.
Page 60 and 61: image, mental: s. nimitta, samádhi
Page 62 and 63: concentration with deficient energy
Page 64 and 65: Home | Library | Dictionary index-J
Page 66 and 67: concentration; in the 4th: equanimi
Page 68 and 69: sense-objects but lustful desire (c
Page 70 and 71: ignorance and ensnared by craving,
Page 72 and 73: arising. Therefore the ancient mast
Page 74 and 75: káya-passaddhi: tranquillity of me
Page 78 and 79: khínásava: 'the one in whom all c
Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
Page 88 and 89: een slaughtered expressly for one's
Page 90 and 91: Thus, greedlessness (alobha) is a n
Page 92 and 93: ñánadassana-visuddhi: 'purificati
Page 94 and 95: Literature: For texts on Nibbána,
Page 96 and 97: nissaya: 'foundation'. The 2 wrong
Page 98 and 99: Home | Library | Dictionary index-O
Page 102 and 103: "Whenever such phenomena as conscio
Page 104 and 105: 10, 11.(22) Absence-condition (natt
Page 106 and 107: pahána-pariññá; s. pariññá.p
Page 108 and 109: applied. The majority of Sutta text
Page 110 and 111: pasáda-rúpa: 'sensitive corporeal
Page 112 and 113: (1.) "Through ignorance are conditi
Page 114 and 115: inseparably associated therewith a
Page 116 and 117: The problem 'whether man has a free
Page 118 and 119: faculties are sharp in him, and by
Page 120 and 121: "Neither the same, nor another" (na
Page 122 and 123: perfect one, the: tathágata (q.v.)
Page 124 and 125: progress: s. patipadá, abhabbagama
Page 126 and 127:
signifying 'rebirth', e.g. in A. VI
Page 128 and 129:
Home | Library | Dictionary index-Q
Page 130 and 131:
A | B | C | D | E | F | G | H | I |
Page 132 and 133:
2. Right thought (sammá-sankappa)3
Page 134 and 135:
knowledge of the origin of sufferin
Page 136 and 137:
present during the absorptions. (Ap
Page 138 and 139:
There is a method of meditative pra
Page 140 and 141:
pahána.samudaya-sacca: 'truth of t
Page 142 and 143:
4. It occurs further in the sense o
Page 144 and 145:
sassata-ditthi (-váda): 'eternity-
Page 146 and 147:
sati-sampajañña: 'mindfulness and
Page 148 and 149:
sensuality (subj. & obj.): káma (q
Page 150 and 151:
therein that the monk is guided by
Page 152 and 153:
stream-entry: s. sotápanna, ariya-
Page 154 and 155:
suppressive karma: upapílaka-kamma
Page 156 and 157:
86) that, in the highest sense (par
Page 158 and 159:
tiracchána-yoni: 'animal womb'; bi
Page 160 and 161:
Home | Library | Dictionary indexBU
Page 162 and 163:
upádi: lit. 'something which one g
Page 164 and 165:
Page 166 and 167:
taught, those who said that he was
Page 168 and 169:
the path of Arahatship (arahatta-ma
Page 170 and 171:
consciousness.(6) "There are beings
Page 172 and 173:
vippayutta-paccaya: 'dissociation',
Page 174 and 175:
2. in contemplation of dissolution
Page 176 and 177:
"Immediately upon this adaptation-k
Page 178 and 179:
together with its defilements. By r
Page 180 and 181:
Page 182 and 183:
kalápa: This doctrinal term, as we
Page 184 and 185:
uppajjati viññánam sotañca pati
Page 186 and 187:
counterpart samathayánika.tadáram
show all

Nyanatiloka Buddhist Dictionary

Create successful ePaper yourself

Delete template?

Save as template?