Nyanatiloka Buddhist Dictionary

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concentration with deficient energy leads to indolence. Though for both faculties in each of the 2 pairs abalanced degree of intensity is desirable, mindfulness should be allowed to develop to the highest degree ofstrength. Cf. Vis.M. III- (App.).indriya-samvara-síla: 'morality consisting of purity of restraint of the senses'; s. síla.indriyesu gutta-dváratá: 'guarding the sense-doors' is identical with sense-control (indriya-samvara; s.síla).in-and-out-breathing, watching over: ánápána-sati (q.v.).inducement: an alternative rendering for decisive-support condition, upanissaya, is one of the 24 conditions(paccaya; q.v.).indulging (in joy, sadness etc.): s. manopavicára.ineffective karma: s. karma.infatuation: cf. mada, moha (s. múla), avijjá.inference of meaning: an 'expression the meaning of which is to be inferred': neyyattha-dhamma (q.v.). -Antonym: 'expression with an established meaning': nítattha-dhamma (s. neyyattha-dhamma).inferiority-conceit: s. mána.influxes (cankers), the 4: ásava (q.v.).inoperative consciousness, karmically; s. kiriyacitta.inseparable mental factors, the 7 i. m. f. in all consciousness: s. cetaná, phassa, náma.insight: cf. paññá, vipassaná, ñána.intelligent-natured: s. carita.intention: chanda (q.v.) .interest: píti (q.v.); cf. Tab. II.intimation: cf. viññatti.intoxicants: s. ásava.intoxicating drinks, the evil effect of taking: s. surámeraya.investigating function (of consciousness): santírana; s. viññána-kicca.investigation, full understanding through: tíranapariññá, s. pariññá. - 'Investigation' (vímamsá) is one of the4 roads to power (iddhipáda, q.v.) and one of the 4 predominants (adhipati; s paccaya 3). - i. of truth:dhamma-vicaya, is one of the 7 factors of enlightenment (bojjhanga, q.v.).iriyá-patha (lit. 'ways of movement'): 'bodily postures', i.e. going, standing, sitting, lying. In theSatipatthána-sutta (s. satipatthána), they form the subject of a contemplation and an exercise in mindfulness."While going, standing, sitting or lying down, the monk knows 'I go', 'I stand', 'I sit', 'I lie down'; heunderstands any position of the body." - "The disciple understands that there is no living being, no real ego,that goes, stands, etc., but that it is by a mere figure of speech that one says: 'I go', 'I stand', and so forth."
(Com.).issá: 'envy', is a karmically unwholesome (akusala) mental factor, which is occasionally associated withhate-rooted consciousness (s. Tab. I. 30, 31,). Explained in Pug. 55.itthindriya: 'femininity'; s. bháva.A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
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Home | Library | Dictionary indexBu
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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
Page 12 and 13: endless space (anantákása), i.e.
Page 14 and 15: (4) "Or, without exertion he attain
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Page 20 and 21: from stinginess, liberal, open-hand
Page 22 and 23: Once-Returner (Sakadágámi), the N
Page 24 and 25: ásava: (lit: influxes), 'cankers',
Page 26 and 27: (Cf. Dhs. 1280, 1282, 1284; Vibh. X
Page 28 and 29: A | B | C | D | E | F | G | H | I |
Page 30 and 31: (1) Karma-process (kamma-bhava), i.
Page 32 and 33: he takes of his own accord. He lead
Page 34 and 35: has gained and is developing the fa
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Page 38 and 39: 1. As an ethically neutral psycholo
Page 40 and 41: (q.v.).corporeality and mind: s. n
Page 42 and 43: voidness, boundless d. etc., s. cet
Page 44 and 45: Buddha, i.e. the 4 Noble Truths (sa
Page 46 and 47: 11. living in a cemetery: susánik'
Page 48 and 49: (2) was taught by Púrana-Kassapa,
Page 50 and 51: dwellings: Suitable d. for monks; s
Page 52 and 53: equality-conceit: s. mána.equanimi
Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
Page 56 and 57: greedy consciousness: s. Tab, I, II
Page 58 and 59: 'root-condition' (hetu-paccaya; s.
Page 60 and 61: image, mental: s. nimitta, samádhi
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Page 66 and 67: concentration; in the 4th: equanimi
Page 68 and 69: sense-objects but lustful desire (c
Page 70 and 71: ignorance and ensnared by craving,
Page 72 and 73: arising. Therefore the ancient mast
Page 74 and 75: káya-passaddhi: tranquillity of me
Page 76 and 77: The 5 groups are compared, respecti
Page 78 and 79: khínásava: 'the one in whom all c
Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
Page 88 and 89: een slaughtered expressly for one's
Page 90 and 91: Thus, greedlessness (alobha) is a n
Page 92 and 93: ñánadassana-visuddhi: 'purificati
Page 94 and 95: Literature: For texts on Nibbána,
Page 96 and 97: nissaya: 'foundation'. The 2 wrong
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Page 102 and 103: "Whenever such phenomena as conscio
Page 104 and 105: 10, 11.(22) Absence-condition (natt
Page 106 and 107: pahána-pariññá; s. pariññá.p
Page 108 and 109: applied. The majority of Sutta text
Page 110 and 111: pasáda-rúpa: 'sensitive corporeal
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(1.) "Through ignorance are conditi
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inseparably associated therewith a
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The problem 'whether man has a free
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faculties are sharp in him, and by
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"Neither the same, nor another" (na
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perfect one, the: tathágata (q.v.)
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progress: s. patipadá, abhabbagama
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signifying 'rebirth', e.g. in A. VI
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Home | Library | Dictionary index-Q
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A | B | C | D | E | F | G | H | I |
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2. Right thought (sammá-sankappa)3
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knowledge of the origin of sufferin
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present during the absorptions. (Ap
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There is a method of meditative pra
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pahána.samudaya-sacca: 'truth of t
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4. It occurs further in the sense o
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram
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Nyanatiloka Buddhist Dictionary

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