Nyanatiloka Buddhist Dictionary

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greedy consciousness: s. Tab, I, III. (22-29).greedy-natured: rága-carita; s. carita.grief: domanassa (q.v.) - Indulging in g. s. manopavicára.groups: of existence, s. khandha; corporeal groups, s. rúpa-kalápa; corporeality-group, s. rúpa-káya;mind-group, s. náma-káya.growth, bodily: rúpassa upacaya: s. khandha I.grudge: s. patigha.gustatory organ: s. áyatana.A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
Home | Library | <strong>Dictionary</strong> index-Hhabitualkarma: bahula-kamma: s. karma.BUDDHIST DICTIONARYhadaya-vatthu: 'heart as physical base' of mental life. The heart, according to the commentaries as well as tothe general <strong>Buddhist</strong> tradition, forms the physical base (vatthu) of consciousness In the canonical texts,however, even in the Abhidhamma Pitaka, no such base is ever localized, a fact which seems to have firstbeen discovered by Shwe Zan Aung (Compendium of Philosophy, pp. 277ff.). In the Patth. we findrepeatedly only the passage: "That material thing based on which mind-element and mind-consciousnesselement function" (yam rúpam nissáya manodhátu ca mano-viññána-dhátu ca vattanti, tam rúpam).hána-bhágiya-síla, h.-b.-samádhi, h.-b.-paññá: morality, concentration or wisdom connected with decline.The other three stages are: thiti-bhágiya-síla, etc. morality, etc. connected with a standstill; visesa-bhágiyasíla, etc.: morality, etc. connected with progress; nibbedha-bhágiya síla, etc.: morality, etc. connected withpenetration. Cf. A. IV, 179; VI. X, 71." 'Decline' (hána) is to be understood with regard to the arising of opposing qualities, 'standstill' (thiti) withregard to the standstill of the corresponding attentiveness, 'progress' (visesa) with regard to higher excellency,'penetration' (nibbedha) with regard to the arising of perception and reflection connected with the turningaway (from existence)" (Vis.M. III). Cf. vodána (2).happiness, feeling of h.: s. sukha. - The idea of h. (of the world), s. vipallása.happy courses of existence: s. gati.harmlessness: s. avihimsá.hasituppáda-citta: lit. 'consciousness producing mirth' (smile), is found in the Abhidhammattha Sangaha asa name for the joyful mind-consciousness element (manoviññána-dhátu, Tab. I. 72) arising as functionalconsciousness independent of karma (kiriya-citta), only in the Arahat. - (App.).hate and hatelessness: (dosa, adosa) are two of the 6 karmical roots (múla, q.v.) or root-conditions (hetu;paccaya 1).hate-rooted consciousness: s. Tab. I. (30, 31).hate-natured: dosa-carita; s. carita.health-infatuation: s. mada.hearer (disciple): sávaka (q.v.).heat-element: tejo-dhátu; s. dhátu.hell: niraya (q.v.).hetu: 'cause', condition, reason; (Abhidhamma) root-condition. In sutta usage it is almost synonymous withpaccaya, 'condition', and often occurs together with it ('What is the cause, what is the condition', ko hetu kopaccayo).In Abhidhamma, it denotes the wholesome and unwholesome roots (múla, q.v.). In that sense, as
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and technical terms in a Western la
Page 6 and 7: PTS Tr.SeriesM. Majjhima Nikáya (f
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Page 12 and 13: endless space (anantákása), i.e.
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Page 22 and 23: Once-Returner (Sakadágámi), the N
Page 24 and 25: ásava: (lit: influxes), 'cankers',
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Page 30 and 31: (1) Karma-process (kamma-bhava), i.
Page 32 and 33: he takes of his own accord. He lead
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Page 38 and 39: 1. As an ethically neutral psycholo
Page 40 and 41: (q.v.).corporeality and mind: s. n
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Page 46 and 47: 11. living in a cemetery: susánik'
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Page 52 and 53: equality-conceit: s. mána.equanimi
Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
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Page 60 and 61: image, mental: s. nimitta, samádhi
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Page 66 and 67: concentration; in the 4th: equanimi
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Page 72 and 73: arising. Therefore the ancient mast
Page 74 and 75: káya-passaddhi: tranquillity of me
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Page 78 and 79: khínásava: 'the one in whom all c
Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
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Page 90 and 91: Thus, greedlessness (alobha) is a n
Page 92 and 93: ñánadassana-visuddhi: 'purificati
Page 94 and 95: Literature: For texts on Nibbána,
Page 96 and 97: nissaya: 'foundation'. The 2 wrong
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pahána-pariññá; s. pariññá.p
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applied. The majority of Sutta text
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pasáda-rúpa: 'sensitive corporeal
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(1.) "Through ignorance are conditi
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inseparably associated therewith a
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The problem 'whether man has a free
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faculties are sharp in him, and by
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"Neither the same, nor another" (na
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perfect one, the: tathágata (q.v.)
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progress: s. patipadá, abhabbagama
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signifying 'rebirth', e.g. in A. VI
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A | B | C | D | E | F | G | H | I |
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2. Right thought (sammá-sankappa)3
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knowledge of the origin of sufferin
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present during the absorptions. (Ap
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There is a method of meditative pra
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pahána.samudaya-sacca: 'truth of t
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4. It occurs further in the sense o
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram
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Nyanatiloka Buddhist Dictionary

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