Nyanatiloka Buddhist Dictionary

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dwellings: Suitable d. for monks; s. senásana. Satisfied with whatever d.; s. dhutanga.A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
Home | Library | <strong>Dictionary</strong> indexBUDDHIST DICTIONARY-Eearnestness:appamáda (q.v.).earth-element: s. dhátu (I).eating, knowing the measure in bhojane mattaññutá (q.v.).effort, the 4 right e.: samma-ppadhána; s. padhána. Right e. s. sacca (IV 6), magga (6) . - 5 elements of e.:padhániyanga (q.v.).ego-entity: attá (q.v.).ego-belief: s. ditthi, sakkáya-ditthi, vipallása.ego-idea, ego-perception: s. vipallása.egolessness: anattá (q.v.).eightfold path: s. magga.eka-bíjí: 'germinating only once more', is the name for one of the 3 kinds of Stream-winners: s. Sotápanna.ekásanik'anga: the exercise of eating at one sitting, is one of the ascetic practices; s. dhutanga.eka-vokára-bhava: one-group existence, is the existence of the unconscious beings (asañña-satta, q.v.) asthey possess only the corporeality-group. Cf. catu-vokára-bhava, pañca-vokára-bhava.elasticity (of corporeality, mental factors or consciousness): mudutá; s. khandha (Corporeality I.B.) and Tab.II.elders, the teaching of the: Theraváda (q.v.).elements: dhátu (q.v.). - Analysis of the 4 e.: dhátu-vavatthána (q.v.).emotion: 8 sources of e.: samvega-vatthu (q.v.). The 4 places rousing emotion; samvejaníya-tthána (q.v.).emptiness: suññatá (q.v.). - Contemplation of e.: suññatánupassaná. - For emptiness of self, pertaining tothe 4 truths, s. sacca.ends: 'attaining two ends simultaneously'; sama-sísí (q.v.).energy: viriya (q.v.); further s. bojjhanga, bala, páramí.enlightened one, the: Buddha; s. sammá-sambuddha.enlightenment: bodhi (q.v.). - The 7 elements of e.: bojjhanga (q.v.). - A being destined for e.: Bodhisatta(q.v.).enthusiasm: píti (q.v.).envy: issá (q.v.).
Page 1: Home | Library | Dictionary indexBu
Page 4 and 5: and technical terms in a Western la
Page 6 and 7: PTS Tr.SeriesM. Majjhima Nikáya (f
Page 8 and 9: perfectly clear and radiant colors
Page 10 and 11: acquired image (during concentratio
Page 12 and 13: endless space (anantákása), i.e.
Page 14 and 15: (4) "Or, without exertion he attain
Page 16 and 17: specific Buddhist doctrine, with wh
Page 18 and 19: holy life, the task is accomplished
Page 20 and 21: from stinginess, liberal, open-hand
Page 22 and 23: Once-Returner (Sakadágámi), the N
Page 24 and 25: ásava: (lit: influxes), 'cankers',
Page 26 and 27: (Cf. Dhs. 1280, 1282, 1284; Vibh. X
Page 28 and 29: A | B | C | D | E | F | G | H | I |
Page 30 and 31: (1) Karma-process (kamma-bhava), i.
Page 32 and 33: he takes of his own accord. He lead
Page 34 and 35: has gained and is developing the fa
Page 36 and 37: Home | Library | Dictionary indexBU
Page 38 and 39: 1. As an ethically neutral psycholo
Page 40 and 41: (q.v.).corporeality and mind: s. n
Page 42 and 43: voidness, boundless d. etc., s. cet
Page 44 and 45: Buddha, i.e. the 4 Noble Truths (sa
Page 46 and 47: 11. living in a cemetery: susánik'
Page 48 and 49: (2) was taught by Púrana-Kassapa,
Page 52 and 53: equality-conceit: s. mána.equanimi
Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
Page 56 and 57: greedy consciousness: s. Tab, I, II
Page 58 and 59: 'root-condition' (hetu-paccaya; s.
Page 60 and 61: image, mental: s. nimitta, samádhi
Page 62 and 63: concentration with deficient energy
Page 64 and 65: Home | Library | Dictionary index-J
Page 66 and 67: concentration; in the 4th: equanimi
Page 68 and 69: sense-objects but lustful desire (c
Page 70 and 71: ignorance and ensnared by craving,
Page 72 and 73: arising. Therefore the ancient mast
Page 74 and 75: káya-passaddhi: tranquillity of me
Page 76 and 77: The 5 groups are compared, respecti
Page 78 and 79: khínásava: 'the one in whom all c
Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
Page 88 and 89: een slaughtered expressly for one's
Page 90 and 91: Thus, greedlessness (alobha) is a n
Page 92 and 93: ñánadassana-visuddhi: 'purificati
Page 94 and 95: Literature: For texts on Nibbána,
Page 96 and 97: nissaya: 'foundation'. The 2 wrong
Page 98 and 99: Home | Library | Dictionary index-O
Page 100 and 101:
Home | Library | Dictionary indexBU
Page 102 and 103:
"Whenever such phenomena as conscio
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10, 11.(22) Absence-condition (natt
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pahána-pariññá; s. pariññá.p
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applied. The majority of Sutta text
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pasáda-rúpa: 'sensitive corporeal
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(1.) "Through ignorance are conditi
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inseparably associated therewith a
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The problem 'whether man has a free
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faculties are sharp in him, and by
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"Neither the same, nor another" (na
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perfect one, the: tathágata (q.v.)
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progress: s. patipadá, abhabbagama
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signifying 'rebirth', e.g. in A. VI
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Home | Library | Dictionary index-Q
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A | B | C | D | E | F | G | H | I |
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2. Right thought (sammá-sankappa)3
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knowledge of the origin of sufferin
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present during the absorptions. (Ap
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There is a method of meditative pra
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pahána.samudaya-sacca: 'truth of t
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4. It occurs further in the sense o
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram
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Nyanatiloka Buddhist Dictionary

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