Nyanatiloka Buddhist Dictionary

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(q.v.).corporeality and mind: s. náma-rúpa.corporeality-group: rúpa-kkhandha: s. khandha.corporeality-perceptions: rúpa-saññá: s. jhána.corruptions: s. upakkilesa.cosmogony: cf. kappa.counteractive karma: upapílaka-kamma; s. karma.counter-image (during concentration): s. nimitta, kasina, samádhi.course of action (wholesome or unwholesome): kammapatha (q.v.).covetousness: abhijjhá (q.v.); further s. kamma-patha (1).cowardice: s. agati.craving: tanhá (q.v.), rága (q.v.); further s. múla.created, the: sankhata (q.v.).cuti-citta: 'death-consciousness', lit. 'departing consciousness', is one of the 14 functions of consciousness(viññána-kicca q.v.).cutúpapáta-ñána the 'knowledge of the vanishing and reappearing' (of beings) is identical with the divineeye; s. abhiññá.cycle of existence: s. samsará, vatta.A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
Home | Library | <strong>Dictionary</strong> indexBUDDHIST DICTIONARY-Ddána:'almsgiving', liberality, offering. "He who gives alms, bestows a fourfold blessing: he helps to longlife, good appearance, happiness and strength. Therefore long life, good appearance, happiness and strengthwill be his share, whether amongst heavenly beings or amongst men" (A. IV, 57)."Five blessings accrue to the giver of alms: the affection of many, noble association, good reputation,self-confidence, and heavenly rebirth" (see A. V, 34). Seven further blessings are given in A. VII, 54.Liberality, especially the offering of robes, food, etc., to the monks, is highly praised in all <strong>Buddhist</strong> countriesof Southern Asia as a fundamental virtue and as a means to suppress man's inborn greed and egoism. But, asin any other good or bad action, so also in offering gifts, it is the noble intention and volition that reallycounts as the action, not the mere outward deed.Almsgiving or liberality (dána), constitutes the first. kind of meritorious activity, the two others beingmorality (síla, q.v.) and mental development (bhávaná); s. puñña-kiriya-vatthu. Liberality (cága) forms oneof the 10 recollections (anussati, q.v.) and almsgiving one of the 10 perfections (s. páramí).dasa-(tathágata-) bala: 'the ten powers (of a Perfect One); or, he who Possesses the 10 P.', i.e. the Buddha.About him it is said (e.g., M. 12.; A. X, 21):There, o monks, the Perfect One understands according to reality the possible as possible, and the impossibleas impossible ... the result of past, present and future actions ... the path leading to the welfare of all ... theworld with its many different elements ... the different inclinations in beings ... the lower and higher facultiesin beings ... the defilement, purity and rising with regard to the absorptions, deliverances, concentration andattainments ... remembering many former rebirths ... perceiving with the divine eye how beings vanish andreappear again according to their actions (karma) ... gaining, through extinction of all taints, possession of'deliverance of mind' and 'deliverance through wisdom' ...."dasaka-kalápa: s. rúpa-kalápa.dasa-páramí: s. páramí.dasa-puñña-kiriya-vatthu: s. puñña-kiriya-vatthu.death: marana (q.v.) - Contemplation of °: maranánussati (q.v.) - As divine messenger: deva-dúta (q.v.).death-consciousness: cuti-citta, is one of the 14 functions of consciousness (viññána-kicca, q.v.).deathlessness: amata (q.v.).death-proximate karma: maranásaññá-kamma; s. karma.deciding function (of consciousness): s. viññána-kicca.decline (in morality, wisdom, etc.): s. hána-bhágiya-síla. - Liable to °, parihána-dhamma (q.v.).defilements: s. kilesa, upakkilesa. -10 d. of insight: vipassanúpakkilesa, s. visuddhi VI. - Round of d., s.vatta (1).deliverance: s. vimutti, vimokkha. - The 8 kinds of d. (or liberation), s. vimokkha. - D. of mind, d. through
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Page 4 and 5: and technical terms in a Western la
Page 6 and 7: PTS Tr.SeriesM. Majjhima Nikáya (f
Page 8 and 9: perfectly clear and radiant colors
Page 10 and 11: acquired image (during concentratio
Page 12 and 13: endless space (anantákása), i.e.
Page 14 and 15: (4) "Or, without exertion he attain
Page 16 and 17: specific Buddhist doctrine, with wh
Page 18 and 19: holy life, the task is accomplished
Page 20 and 21: from stinginess, liberal, open-hand
Page 22 and 23: Once-Returner (Sakadágámi), the N
Page 24 and 25: ásava: (lit: influxes), 'cankers',
Page 26 and 27: (Cf. Dhs. 1280, 1282, 1284; Vibh. X
Page 28 and 29: A | B | C | D | E | F | G | H | I |
Page 30 and 31: (1) Karma-process (kamma-bhava), i.
Page 32 and 33: he takes of his own accord. He lead
Page 34 and 35: has gained and is developing the fa
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Page 38 and 39: 1. As an ethically neutral psycholo
Page 42 and 43: voidness, boundless d. etc., s. cet
Page 44 and 45: Buddha, i.e. the 4 Noble Truths (sa
Page 46 and 47: 11. living in a cemetery: susánik'
Page 48 and 49: (2) was taught by Púrana-Kassapa,
Page 50 and 51: dwellings: Suitable d. for monks; s
Page 52 and 53: equality-conceit: s. mána.equanimi
Page 54 and 55: sympathy: sangaha-vatthu (q.v.) - f
Page 56 and 57: greedy consciousness: s. Tab, I, II
Page 58 and 59: 'root-condition' (hetu-paccaya; s.
Page 60 and 61: image, mental: s. nimitta, samádhi
Page 62 and 63: concentration with deficient energy
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Page 66 and 67: concentration; in the 4th: equanimi
Page 68 and 69: sense-objects but lustful desire (c
Page 70 and 71: ignorance and ensnared by craving,
Page 72 and 73: arising. Therefore the ancient mast
Page 74 and 75: káya-passaddhi: tranquillity of me
Page 76 and 77: The 5 groups are compared, respecti
Page 78 and 79: khínásava: 'the one in whom all c
Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
Page 88 and 89: een slaughtered expressly for one's
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Thus, greedlessness (alobha) is a n
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ñánadassana-visuddhi: 'purificati
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Literature: For texts on Nibbána,
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nissaya: 'foundation'. The 2 wrong
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Home | Library | Dictionary index-O
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Home | Library | Dictionary indexBU
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"Whenever such phenomena as conscio
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10, 11.(22) Absence-condition (natt
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pahána-pariññá; s. pariññá.p
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applied. The majority of Sutta text
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pasáda-rúpa: 'sensitive corporeal
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(1.) "Through ignorance are conditi
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inseparably associated therewith a
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The problem 'whether man has a free
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faculties are sharp in him, and by
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"Neither the same, nor another" (na
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perfect one, the: tathágata (q.v.)
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progress: s. patipadá, abhabbagama
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signifying 'rebirth', e.g. in A. VI
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Home | Library | Dictionary index-Q
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A | B | C | D | E | F | G | H | I |
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2. Right thought (sammá-sankappa)3
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knowledge of the origin of sufferin
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present during the absorptions. (Ap
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There is a method of meditative pra
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pahána.samudaya-sacca: 'truth of t
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4. It occurs further in the sense o
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram
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Nyanatiloka Buddhist Dictionary

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