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- Page 6 and 7: PTS Tr.SeriesM. Majjhima Nikáya (f
- Page 8 and 9: perfectly clear and radiant colors
- Page 10 and 11: acquired image (during concentratio
- Page 12 and 13: endless space (anantákása), i.e.
- Page 14 and 15: (4) "Or, without exertion he attain
- Page 16 and 17: specific Buddhist doctrine, with wh
- Page 18 and 19: holy life, the task is accomplished
- Page 20 and 21: from stinginess, liberal, open-hand
- Page 22 and 23: Once-Returner (Sakadágámi), the N
- Page 24 and 25: ásava: (lit: influxes), 'cankers',
- Page 26 and 27: (Cf. Dhs. 1280, 1282, 1284; Vibh. X
- Page 28 and 29: A | B | C | D | E | F | G | H | I |
- Page 30 and 31: (1) Karma-process (kamma-bhava), i.
- Page 32 and 33: he takes of his own accord. He lead
- Page 34 and 35: has gained and is developing the fa
- Page 36 and 37: Home | Library | Dictionary indexBU
- Page 38 and 39: 1. As an ethically neutral psycholo
- Page 40 and 41: (q.v.).corporeality and mind: s. n
- Page 42 and 43: voidness, boundless d. etc., s. cet
- Page 44 and 45: Buddha, i.e. the 4 Noble Truths (sa
- Page 46 and 47: 11. living in a cemetery: susánik'
- Page 48 and 49: (2) was taught by Púrana-Kassapa,
- Page 50 and 51: dwellings: Suitable d. for monks; s
- Page 52 and 53: equality-conceit: s. mána.equanimi
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sympathy: sangaha-vatthu (q.v.) - f
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greedy consciousness: s. Tab, I, II
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'root-condition' (hetu-paccaya; s.
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image, mental: s. nimitta, samádhi
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concentration with deficient energy
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concentration; in the 4th: equanimi
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sense-objects but lustful desire (c
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ignorance and ensnared by craving,
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arising. Therefore the ancient mast
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káya-passaddhi: tranquillity of me
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The 5 groups are compared, respecti
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khínásava: 'the one in whom all c
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7 stages of purification (visuddhi
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death. Later Páli literature often
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een slaughtered expressly for one's
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Thus, greedlessness (alobha) is a n
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ñánadassana-visuddhi: 'purificati
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Literature: For texts on Nibbána,
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nissaya: 'foundation'. The 2 wrong
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"Whenever such phenomena as conscio
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10, 11.(22) Absence-condition (natt
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pahána-pariññá; s. pariññá.p
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applied. The majority of Sutta text
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pasáda-rúpa: 'sensitive corporeal
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(1.) "Through ignorance are conditi
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inseparably associated therewith a
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The problem 'whether man has a free
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faculties are sharp in him, and by
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"Neither the same, nor another" (na
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perfect one, the: tathágata (q.v.)
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progress: s. patipadá, abhabbagama
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signifying 'rebirth', e.g. in A. VI
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A | B | C | D | E | F | G | H | I |
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2. Right thought (sammá-sankappa)3
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knowledge of the origin of sufferin
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present during the absorptions. (Ap
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There is a method of meditative pra
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pahána.samudaya-sacca: 'truth of t
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4. It occurs further in the sense o
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sassata-ditthi (-váda): 'eternity-
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sati-sampajañña: 'mindfulness and
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sensuality (subj. & obj.): káma (q
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therein that the monk is guided by
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stream-entry: s. sotápanna, ariya-
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suppressive karma: upapílaka-kamma
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86) that, in the highest sense (par
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tiracchána-yoni: 'animal womb'; bi
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upádi: lit. 'something which one g
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taught, those who said that he was
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the path of Arahatship (arahatta-ma
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consciousness.(6) "There are beings
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vippayutta-paccaya: 'dissociation',
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2. in contemplation of dissolution
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"Immediately upon this adaptation-k
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram