Nyanatiloka Buddhist Dictionary

patipannaka: occurs in Pug. 17.patipatti: s. pariyatti.patisandhi: is chiefly a commentarial term; but it occurs several times in one of the later books of the SuttaPitaka, the Patisambhidá Magga (Pts.M. I, 11f, 52, 59f.; II, 72f.). The usual sutta term for 'rebirth' ispunabbhava.patisandhika: ahetu-, dvihetu-, and tihetu-p.: are purely commentarial terms. For patisandhi-citta, s.citta-víthi.pativedha: s. pariyatti.pattidána: This term is found only in the Com., but the belief expressed by it is several times mentioned inthe older sutta texts. Cf. the main part of this work.rúpa: the terms nipphanna-rúpa and rúpa-rúpa are used only in the Com., although sappatigha and pasádaare already found in the Abh. Canon (e.g. Dhs. §§ 585, 597f.), while upádinna occurs repeatedly in the oldsutta texts, e.g. M. 28, apparently with the meaning given in the main part of this work. Cf. furtherupádá-rúpa.samádhi: parikamma-, upacára-, and appaná-s.: are found only in the Com.sama-sísí: This term seems to be met with for the first time in Pug. 19, while the person indicated isdescribed in A., as is to be seen in the main part of this work.samatha-yánika: s. sukkha-vipassaka.sammasana: This term, as noun, occurs probably for the first time in Pts.M. I. 53, although as a verb it isfound already in the old texts. The same holds good with its synonym vavatthána.sammuti: s. sacca.sampaticchana-citta: s. citta-víthi.samutthána: kamma- (= kamma-ja), utu-, áhára-s.: these terms are found only in the Com.Citta-samutthána-rúpa, however, occurs already in Dhs. (§ 586) of the Abh. Canon; and is indicated veryoften in Patth., e.g. 'tam (cittam) samutthánánañ ca rúpánam'. The teaching of the origin of matter is, ofcourse, already implied in the old sutta texts.santána, santati: The terms citta-, rúpa-, khandha-, bhavanga-s.:, etc., are found, here and there, in the Abh.Canon (e.g. Dhs. § 634, Kath. 110; s. Guide V), but they are often met with in the Abh. Com. In the Sutta(Therag. 716) is found sankhárasantati.santírana-citta: s. citta-víthi.síla: paccayasannissita-, paccávekkhana-síla:, etc., are terms used in the Com. for the proper contemplation(patisankhá yoniso) of the 4 requisites of a monk, often dealt with in the old texts (e.g. M. 2). Also the 3other párisuddhi-síla, as pátimokkhasamvara-, indriya-, and ájívapárisuddhi-síla, though under these namesperhaps only known in the Com., are fully dealt with in the old texts, e.g. M.53, D.2, M.2, etc. The termspannatti- and paññatti-síla are used only in the Com.sukkha-vipassaka = suddha-vipassaná-yánika: these terms are used only in the Com., as also their