upádi: lit. 'something which one grasps, to which one clings, i.e. the 5 groups of existence (khandha, q.v.). Inthe suttas, the word is mostly used in such expressions as "One of the 2 fruits may be expected: either perfectwisdom or, if the groups are still remaining (sati upádi-sese, 'if there is a remainder of groups ),Anágámíship" (D. 22). Further (A. IV. 118): "Here the Perfect One has passed into the Nibbána-element inwhich no more groups are remaining (anupádi-sesa)." Cf. nibbána. upádinna-rúpa: 'karmically acquiredcorporeality', or 'matter clung-to (by karma)', is identical with karma-produced corporeality (kammaja-rúpa;s. samutthána). In Vis.M. XIV it is said: "That corporcality which, later on, we shall refer to as'karma-produced' (kammaja), is, for its being dependent on previous (pre-natal) karma, called 'karmicallyacquired'. '' The term (upádinna) occurs so in the suttas, e.g. M. 28 (WHEEL 101), 62, 140. See Dhs. §990;Khandha Vibh.upaghátaka-kamma: 'destructive karma'; s. karma.upahacca-parinibbáyí: 'one who reaches Nibbána within the first half of life', is one of the 5 kinds ofAnágámí (q.v.).upakkilesa: 'impurities', corruptions, imperfections (a frequent rendering by 'defilements' is better reservedfor kilesa, q.v.).A list of 16 moral 'impurities of the mind' (cittassa upakkilesa) is mentioned and explained in M. 7 & 8(WHEEI. 61/62): 1. covetousness and unrighteous greed (abhijjhá-visamalobha), 2. ill will (vyápáda), 3.anger (kodha), 4. hostility (upanáha), 5. denigration (makkha), 6. domineering (palása), 7. envy (issá), 8.stinginess (macchariya), 9. hypocrisy (máyá), 10. fraud (sátheyya), 11. obstinacy (thambha), 12. presumption(sárambha), 13. conceit (mána), 14. arrogance (atimána), 15. vanity (mada), 16. negligence (pamáda).There are 3 groups of upakkilesa pertaining to meditation:(a) 9 mental imperfections occurring in 'one devoted to higher mental training' (adhicitta); 3coarse ones - evil conduct in deeds, words and thoughts; 3 medium - thoughts of sensual desire,ill will and cruelty; 3 subtle - thoughts about one's relatives, one's country and one's reputation(A. III, 100).(b) 18 imperfections in the practice of mindfulness of breathing (ánápána-sati, q.v.), mentionedin Pts.M., Ánápána-kathá (tr. in Mindfulness of Breathing, by Ñánamoli Thera (p. 60; BPS).(c) 10 'imperfections of insight' (-meditation, vipassanúpakkilesa); s. visuddhi V.upanissaya-paccaya: 'decisive support' or 'inducement', is one of the 24 conditions (paccaya, q.v.).upapajja-vedaníya-kamma: 'karma ripening in the next birth'; s. karma.upapatti-bhava: 'rebirth-process'; s. bhava.upapílaka-kamma: 'suppressive kamma'; s. karma.upásaka: lit. 'sitting close by', i.e. a 'lay adherent', is any lay follower who is filled with faith and has takenrefuge in the Buddha, his doctrine and his community of noble disciples (A. VIII, 25). His virtue is regardedas pure if he observes the 5 Precepts (pañca-síla; s. sikkhápada). He should avoid the following wrong waysof livelihood: trading in arms, in living beings, meat, alcohol and poison (A. V, 177). See also A. VIII, 75.upasamánussati: 'recollection of the peace of Nibbána', is the last of the 10 recollections (anussati, q.v.)."Whatsoever, o monks, there are of things, as highest of them is considered detachment (virága), i.e. thecrushing of conceit, the stilling of thirst, the uprooting of clinging, the breaking through the round of rebirths,cessation of craving, detachment, extinction, Nibbána" (A. IV, 34).upásiká: 'female adherent'; s. upásaka.
upatthambhaka-kamma: 'supportive karma'; s. karma.upavicára: s. manopavicára.upekkhá: 'equanimity', also called tatra-majjhattatá (q.v.), is an ethical quality belonging to thesankhára-group (s. khandha) and should therefore not be confounded with indifferent feeling(adukkha-m-asukhá vedaná) which sometimes also is called upekkhá (s. vedaná).upekkhá is one of the 4 sublime abodes (brahma-vihára, q.v.), and of the factors of enlightenment(bojjhanga, q.v.). See Vis.M. IV, 156ff.upekkhá-ñána = sankhárupekkhá-ñána (q.v.).upekkhá-sambojjhanga: 'equanimity as factor of enlightenment'; s. bojjhanga.upekkhá-sukha: 'equanimous happiness,' is the feeling of happiness accompanied by a high degree ofequanimity (upekkhá) as, e.g. in the 3rd absorption (jhána q.v.).upekkhá-vedaná: s. vedaná.upekkhindriya: the 'faculty of indifference', is one of the 5 elements of feeling (M. 115) and therefore not tobe confounded with the ethical quality 'equanimity', also called upekkhá (q.v.).upekkhopavicára: 'indulging in indifference'; s. manopavicára.uposatha: lit. 'fasting', i.e. 'fasting day', is the full-moon day, the new-moon day, and the two days of the firstand last moonquarters. On full-moon and new-moon days, the Disciplinary Code, the Pátimokkha, is readbefore the assembled community of monks (bhikkhu), while on the mentioned 4 moon-days many of thefaithful lay devotees go to visit the monasteries, and there take upon themselves the observance of the 8 rules(attha-síla; sikkhápada). See A. VIII, 41ff.uprightness: ujukatá q.v.upstream to the highest gods, passing: s. anágámí.usages, the 4 noble: ariya-vamsa (q.v.).utu: temperature, heat, is identical with the heat-element (tejodhátu, q.v.).utu-samutthána (- utuja)-rúpa: 'corporeality produced by temperature'; s. samutthána.A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
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endless space (anantákása), i.e.
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(4) "Or, without exertion he attain
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specific Buddhist doctrine, with wh
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holy life, the task is accomplished
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from stinginess, liberal, open-hand
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Once-Returner (Sakadágámi), the N
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ásava: (lit: influxes), 'cankers',
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(Cf. Dhs. 1280, 1282, 1284; Vibh. X
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(1) Karma-process (kamma-bhava), i.
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he takes of his own accord. He lead
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has gained and is developing the fa
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1. As an ethically neutral psycholo
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(q.v.).corporeality and mind: s. n
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voidness, boundless d. etc., s. cet
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Buddha, i.e. the 4 Noble Truths (sa
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11. living in a cemetery: susánik'
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(2) was taught by Púrana-Kassapa,
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dwellings: Suitable d. for monks; s
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equality-conceit: s. mána.equanimi
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sympathy: sangaha-vatthu (q.v.) - f
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greedy consciousness: s. Tab, I, II
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'root-condition' (hetu-paccaya; s.
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image, mental: s. nimitta, samádhi
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concentration with deficient energy
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concentration; in the 4th: equanimi
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sense-objects but lustful desire (c
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ignorance and ensnared by craving,
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arising. Therefore the ancient mast
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káya-passaddhi: tranquillity of me
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The 5 groups are compared, respecti
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khínásava: 'the one in whom all c
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7 stages of purification (visuddhi
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death. Later Páli literature often
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een slaughtered expressly for one's
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ñánadassana-visuddhi: 'purificati
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Literature: For texts on Nibbána,
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nissaya: 'foundation'. The 2 wrong
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"Whenever such phenomena as conscio
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pahána-pariññá; s. pariññá.p
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applied. The majority of Sutta text
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pasáda-rúpa: 'sensitive corporeal
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