Nyanatiloka Buddhist Dictionary

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tiracchána-yoni: 'animal womb'; birth as animal. The animal kingdom belongs to the sensuous world (s.loka), is one of the 4 lower worlds (s. apáya) and one of the 3 woeful courses of existence (s. gati).tírana-pariññá: 'full understanding by investigating'; s. pariññá.ti-ratana: 'Three Jewels' or Three Gems, which by all <strong>Buddhist</strong>s are revered as the most venerable things, arethe Buddha, the Dhamma and the Holy Sangha.' i.e.: the Enlightened One; the law of deliverance discovered,realized and proclaimed by him; and the Community of Holy Disciples and those who live in accordancewith the Law. - The contemplations of the 3 Jewels belong to the 10 contemplations (anussati q.v.).ti-sarana: 'Threefold Refuge', in which every faithful adherent of the Buddha puts his whole trust, consists inthe Buddha, the Dhamma and the Sangha (s. prec.).The Buddha, or Enlightened One, is the teacher who by himself has discovered, realized and proclaimed tothe world the law of deliverance. The Dhamma is the law of deliverance. The Sangha is the community of thedisciples, who have realized or are striving to realize the law of deliverance.The 3-fold Refuge in Páli, by the uttering of which one may also outwardly profess one's faith, is still thesame as in the Buddha's time, namely:Buddham saranam gacchámiDhammam saranam gacchámiSangham saranam gacchámiI take my refuge in the Buddha!I take my refuge in the Dhamma!I take my refuge in the Sangha!Literature: The Threefold Refuge by Nyanaponika Thera (WHEEL 76). - Devotion in Buddhism(WHEEL 18). Going for Refuge, by Bhikkhu Bodhi (WHEEL 282/284) - Khp. Tr. pp. 4ff.tittháyatana: the 3 'articles of (heretical) belief'. which in A. III, 61 are declared as leading to inactivity, are:(1) the belief that all happiness and woe are produced through former karma (prenatal actions; s. karma); (2)that everything is uncaused; (3) that everything is created by God.(1) is the teaching of Niggantha-Náthaputta, the leader of the Nigganthas, the modern Jains. The fault withthis doctrine is that it does not account for that happiness and woe which either are the result of the presentlife's good or bad action, or are associated with the corresponding action. (2) is the doctrine of MakkhaliGosála; s. ditthi.According to the above 3 doctrines, man is not responsible for his actions, so that all moral exertions becomeuseless.torpor: thína, s. thína-middha (q.v.).training, the 3-fold: sikkhá (q.v.). - The steps of: sikkhápada, (q.v.).trance: jhána (q.v.).tranquillity (of mind): s. samatha, samatha-vipassaná, bhávaná, bojjhanga. - 'One who has taken t. as hisvehicle': samathayánika (q.v.).tranquilisation, Overcoming (of defilements) by way of: s. pahána.transference of merit: patti-dána (q.v.).transformation, power of: s. iddhi.
transitoriness: anicca (q.v.).treasures, the 7: s. dhana (q.v.).tree: Living under a tree is one of the ascetical practices (dhutanga, q.v.).truths, the 4 Noble: sacca (q.v.). - 2-fold knowledge of the t.; s. saccañána.turning away, contemplation of the: vivattanupassaná; s. vipassaná.tusita: a class of heavenly beings in the sensuous plane; s. deva (1).twin miracle: yamaka-pátiháriya (q.v.).A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | Y | Z
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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
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endless space (anantákása), i.e.
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(4) "Or, without exertion he attain
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specific Buddhist doctrine, with wh
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holy life, the task is accomplished
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from stinginess, liberal, open-hand
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Once-Returner (Sakadágámi), the N
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ásava: (lit: influxes), 'cankers',
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(Cf. Dhs. 1280, 1282, 1284; Vibh. X
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A | B | C | D | E | F | G | H | I |
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(1) Karma-process (kamma-bhava), i.
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he takes of his own accord. He lead
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has gained and is developing the fa
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1. As an ethically neutral psycholo
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(q.v.).corporeality and mind: s. n
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voidness, boundless d. etc., s. cet
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Buddha, i.e. the 4 Noble Truths (sa
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11. living in a cemetery: susánik'
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(2) was taught by Púrana-Kassapa,
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dwellings: Suitable d. for monks; s
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equality-conceit: s. mána.equanimi
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sympathy: sangaha-vatthu (q.v.) - f
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greedy consciousness: s. Tab, I, II
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'root-condition' (hetu-paccaya; s.
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image, mental: s. nimitta, samádhi
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concentration with deficient energy
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concentration; in the 4th: equanimi
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sense-objects but lustful desire (c
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ignorance and ensnared by craving,
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arising. Therefore the ancient mast
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káya-passaddhi: tranquillity of me
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The 5 groups are compared, respecti
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khínásava: 'the one in whom all c
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7 stages of purification (visuddhi
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death. Later Páli literature often
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een slaughtered expressly for one's
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Thus, greedlessness (alobha) is a n
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ñánadassana-visuddhi: 'purificati
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Literature: For texts on Nibbána,
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nissaya: 'foundation'. The 2 wrong
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"Whenever such phenomena as conscio
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10, 11.(22) Absence-condition (natt
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pahána-pariññá; s. pariññá.p
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Page 110 and 111: pasáda-rúpa: 'sensitive corporeal
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Page 116 and 117: The problem 'whether man has a free
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Page 124 and 125: progress: s. patipadá, abhabbagama
Page 126 and 127: signifying 'rebirth', e.g. in A. VI
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Page 132 and 133: 2. Right thought (sammá-sankappa)3
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Page 140 and 141: pahána.samudaya-sacca: 'truth of t
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Page 144 and 145: sassata-ditthi (-váda): 'eternity-
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Page 154 and 155: suppressive karma: upapílaka-kamma
Page 156 and 157: 86) that, in the highest sense (par
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Page 162 and 163: upádi: lit. 'something which one g
Page 166 and 167: taught, those who said that he was
Page 168 and 169: the path of Arahatship (arahatta-ma
Page 170 and 171: consciousness.(6) "There are beings
Page 172 and 173: vippayutta-paccaya: 'dissociation',
Page 174 and 175: 2. in contemplation of dissolution
Page 176 and 177: "Immediately upon this adaptation-k
Page 178 and 179: together with its defilements. By r
Page 182 and 183: kalápa: This doctrinal term, as we
Page 184 and 185: uppajjati viññánam sotañca pati
Page 186 and 187: counterpart samathayánika.tadáram
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Nyanatiloka Buddhist Dictionary

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