Nyanatiloka Buddhist Dictionary

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Home | Library | <strong>Dictionary</strong> index-Qquestionsand answers: pañhá-byákarana (q.v.).-Rradiantgods: ábhassara; cf. deva.BUDDHIST DICTIONARYrága: 'lust', 'greed', is a synonym of lobha (s. múla), tanhá (q.v.) and abhijjhá (s. kammapatha). For káma-,rúpa-, arúpa-rága, s. samyojana.rága-carita: the 'greedy-natured'; s. carita.rapture: píti (q.v.); further s. bojjhanga.reaction, sense-: s. patigha.ready-wit: s. patisambhidá.reality: s. paramattha. - Vision and knowledge according to r.- s. vipassaná 15.realization: For theory, practice and r., s. pariyatti.rebirth: s. patisandhi, paticcasamuppáda (3,10), karma, punabbhava.receptive consciousness: sampaticchana-citta (s. viññánakicca).recollectons: s. anussati.red-kasina exercise: s. kasina.reflecting contemplation: patisankhánupassaná (s. vipassaná, 17).reflection, power of: patisankhána-bala (q.v.).reflex-perceptions: s. patigha (2a).refuge-formula, the 3-fold: ti-sarana (q.v.).regenerating process: upapatti-bhava (s. bhava).regenerative karma: janaka-kamma (s. karma).registering consciousness: tadárammana-citta (s. viññána-kicca).relative truth: cf. puggala, paramattha-sacca, desaná, anattá, satta.remembrance, of former existences: s. abhiññá 4.remorse: kukkucca (q.v.).
epetition: ásevana-paccaya, is one of the 24 conditions (paccaya, q.v.).repression, overcoming by: vikkhambhana-pahána (s. pahána).repugnance: patigha (q.v.).resistance-perceptions: s. patigha (2a).restlessness: uddhacca (q.v.).retrospective knowledge: paccavekkhana-ñána (q.v.).reversible merit: patti-dána (q.v.).right understanding (or r. view), r. thought, etc.: s. magga.rise and fall (of phenomena): the knowledge consisting in the contemplation of r. and f., s. visuddhi VI, 1.round of rebirth: s. vatta (2), samsára. - The 3-fold r. of r. (s. vatta, 1).rukkha mulik'anga: s. dhutanga.rules and ritual, clinging to mere: (s. samyojana, upádána).ruminating-natured: vitakka-carita (s. carita).rúpa: (1) corporeality (s. khandha 1); (2) visual object (s. áyatana); (3) fine-material (s. avacara, jhána).rúpa-jjhána: s. jhána.rúpa-kalápa: 'corporeal group', material unit, designates a combination of several physical phenomenaconstituting a temporary unity. Thus, for instance, the so-called 'dead matter' forms the most primitive group,consisting only of 8 physical phenomena, called the 'pure eightfold unit' or 'octad' (suddhatthakakalápa), towit: the 4 elements (the solid, fluid, heat, motion); colour, smell, taste, nutriment (pathaví, ápo, tejo, váyo;vanna, gandha, rasa, ojá). In Vis.M., and elsewhere, it is also called ojatthamaka-kalápa, 'the octad withnutriment as the 8th factor'.The simplest form of living matter is the '9-fold vitality unit' or 'life-ennead' (jívita-navaka-kalápa), formedby adding 'vitality' to the octad. Seven decades, or units of ten (dasaka-kalápa), are formed by adding to the9-fold unit one of the following corporeal phenomena: heart (physical seat of mind), sex, eye, ear, nose,tongue or body. - See Vis.M. XVIII, 4; Compendium of <strong>Buddhist</strong> Philosophy (PTS), p. 164, 250; AtthasáliniTr., II, 413f.rúpa-káya: 'body-group', as distinguished from náma-káya, 'mind-group' (q.v.). See náma-rúpa.rúpa-kkhandha: 'corporeality group'; s. khandha (1).rúpa loka: 'fine-material world'; s. loka.rúpárammana: 'visual object', designates the external of visual physical phenomenon ('light wave') thatforms the base consciousness. Cf. áyatana (2).rúpa-rúpa = nipphanna-rúpa (q.v.).rúpávacara: s. avacara.rúpáyatana: s. áyatana (2).
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and technical terms in a Western la
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PTS Tr.SeriesM. Majjhima Nikáya (f
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perfectly clear and radiant colors
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acquired image (during concentratio
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endless space (anantákása), i.e.
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(4) "Or, without exertion he attain
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specific Buddhist doctrine, with wh
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holy life, the task is accomplished
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from stinginess, liberal, open-hand
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Once-Returner (Sakadágámi), the N
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ásava: (lit: influxes), 'cankers',
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(Cf. Dhs. 1280, 1282, 1284; Vibh. X
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A | B | C | D | E | F | G | H | I |
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(1) Karma-process (kamma-bhava), i.
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he takes of his own accord. He lead
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has gained and is developing the fa
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1. As an ethically neutral psycholo
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(q.v.).corporeality and mind: s. n
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voidness, boundless d. etc., s. cet
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Buddha, i.e. the 4 Noble Truths (sa
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11. living in a cemetery: susánik'
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(2) was taught by Púrana-Kassapa,
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dwellings: Suitable d. for monks; s
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equality-conceit: s. mána.equanimi
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sympathy: sangaha-vatthu (q.v.) - f
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greedy consciousness: s. Tab, I, II
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'root-condition' (hetu-paccaya; s.
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image, mental: s. nimitta, samádhi
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concentration with deficient energy
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concentration; in the 4th: equanimi
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sense-objects but lustful desire (c
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ignorance and ensnared by craving,
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arising. Therefore the ancient mast
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káya-passaddhi: tranquillity of me
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The 5 groups are compared, respecti
Page 78 and 79: khínásava: 'the one in whom all c
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Page 84 and 85: 7 stages of purification (visuddhi
Page 86 and 87: death. Later Páli literature often
Page 88 and 89: een slaughtered expressly for one's
Page 90 and 91: Thus, greedlessness (alobha) is a n
Page 92 and 93: ñánadassana-visuddhi: 'purificati
Page 94 and 95: Literature: For texts on Nibbána,
Page 96 and 97: nissaya: 'foundation'. The 2 wrong
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Page 102 and 103: "Whenever such phenomena as conscio
Page 104 and 105: 10, 11.(22) Absence-condition (natt
Page 106 and 107: pahána-pariññá; s. pariññá.p
Page 108 and 109: applied. The majority of Sutta text
Page 110 and 111: pasáda-rúpa: 'sensitive corporeal
Page 112 and 113: (1.) "Through ignorance are conditi
Page 114 and 115: inseparably associated therewith a
Page 116 and 117: The problem 'whether man has a free
Page 118 and 119: faculties are sharp in him, and by
Page 120 and 121: "Neither the same, nor another" (na
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Page 124 and 125: progress: s. patipadá, abhabbagama
Page 126 and 127: signifying 'rebirth', e.g. in A. VI
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Page 132 and 133: 2. Right thought (sammá-sankappa)3
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Page 136 and 137: present during the absorptions. (Ap
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Page 152 and 153: stream-entry: s. sotápanna, ariya-
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Page 156 and 157: 86) that, in the highest sense (par
Page 158 and 159: tiracchána-yoni: 'animal womb'; bi
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Page 170 and 171: consciousness.(6) "There are beings
Page 172 and 173: vippayutta-paccaya: 'dissociation',
Page 174 and 175: 2. in contemplation of dissolution
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together with its defilements. By r
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kalápa: This doctrinal term, as we
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uppajjati viññánam sotañca pati
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counterpart samathayánika.tadáram
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