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jojga hip hop foundation samples poems, wishes and curses<br />

in a mix with literary Javanese texts and colloquial riffs.Their musical<br />

hooks are pinned to global rhythms, traditional gamelan music<br />

and a love of language. Their songs speak out about corruption,<br />

shout for social justice and have been taken up as anthems in public<br />

demonstrations and rallies.<br />

Recognized as one of Southeast Asia’s foremost collectives, JHF<br />

was established to promote diversity and pluralism. After few small<br />

projects, JHF started the Indonesian poetries project in 2006 then<br />

produced the albums Poetry Battle 1 (2007) and Poetry Battle 2<br />

(2008). Both incorporate poetry and oral literature dating from the<br />

18th century and contemporary poetry they reinterpret for a new<br />

audience, reinvigorating an interest in the country’s rich past. In<br />

other instances JHF has successfully merged these ancient texts with<br />

Islamic teachings to exemplify the spirit of syncretism and plurality.<br />

On a national scale, the group has experimented with other<br />

Indonesian languages to create songs about anti-corruption. JHF<br />

engages various socio-political and cultural issues while aesthetically<br />

continuing to ground their work in popular and historical Javanese<br />

sources. They expand the Javanese-ness of their hip-hop in ways<br />

beyond their lyrics. Their hip-hop sounds are extremely hybrid.<br />

Founded by Marzuki Mohammad aka Kill the DJ in 2003, JHF is an<br />

umbrella for Yogyakarta-based hip-hop crews that mostly use traditional<br />

Javanese language. Even though the name might sound formal,<br />

JHF operates in a more communal way rather than as a formal<br />

institution. JHF is best known for three crews: Jahanam, Rotra and<br />

Kill the DJ; a bunch of Javanese rude boys standing still in the crossculture.<br />

Talking about yogyakarta<br />

It is almost impossible to leave Yogyakarta out of a discussion of<br />

Indonesian culture. It is a small province, the smallest among the<br />

four other provinces in Java, yet its pivotal role is enormous. It is the<br />

place where almost all signifiers of Javanese cultural production—<br />

such as gamelan, wayang kulit (shadow puppetry), wayang orang,<br />

court dance, oral literature, etc.—were developed for centuries, long<br />

before the dawn of the colonial age. And they eventually took part in<br />

shaping the national Indonesia as a modern idea.<br />

At the same time, Yogyakarta is not an enclosed and sterile space.<br />

Its glorified history is also strengthened by its post-independence<br />

function, which was to serve as the city of education. For decades,<br />

Yogyakarta has built a strong foundation for the growth of educational<br />

institutions, making it one of the most dynamic and youthful<br />

urban cities in Indonesia.<br />

—Ugoran Prasad<br />

An artist and independent researcher, Ugoran Prasad is a playwright and<br />

dramaturg in residence with Teater Garasi Yogyakarta as well as program<br />

manager at the Indonesian Society for the Performing Arts. He is a performing<br />

lyricist of Melancholic Bitch, a Yogyakarta-based shadow pop band.<br />

He was also featured in the first JHF Poetry Battle album. He was a visiting<br />

scholar at the Performance Studies Department at New York University and<br />

a fellow of the Asian Cultural Council in 2011.<br />

center stage<br />

Diplomacy doesn’t just happen in conference rooms or at embassies.<br />

It can burst out in classrooms and studios, on town greens and<br />

beside historic landmarks, in coffee shops and arts centers,<br />

moving from person to person, between artist and arts lover. From<br />

June–December 2012, 10 different contemporary performing<br />

arts ensembles from Haiti, Indonesia and Pakistan are making<br />

independent month-long tours in the U.S. as part of <strong>Center</strong> Stage.<br />

Residencies include performances, workshops, discussions, peopleto-people<br />

exchanges and community gatherings. This public-private<br />

partnership is the largest public diplomacy effort to bring foreign<br />

artists to American stages in recent history.<br />

Keep up with <strong>Center</strong> Stage and find additional information about<br />

Papermoon Puppet Theatre at www.<strong>Center</strong>StageUS.org, on Facebook<br />

(www.facebook.com/<strong>Center</strong>StagePage) and Twitter (@centerstage).<br />

Special thanks to Rachel Cooper and Asia Society.<br />

question & answer Session moderators:<br />

Henry Spiller, chair, Department of Music, UC Davis, is an<br />

ethnomusicologist whose research focuses on Sundanese music<br />

and dance from West Java, Indonesia.<br />

Katherine In-Young Lee, assistant professor, Ethnomusicology,<br />

joined the UC Davis Department of Music faculty in July 2012.<br />

Sarah Geller is a Ph.D. candidate in Ethnomusicology. She<br />

teaches African American Music at UC Davis and is currently<br />

writing her dissertation on hip-hop in America.<br />

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<strong>Mondavi</strong>Arts.org | 49

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