History of Latin American Dermatology
History of Latin American Dermatology History of Latin American Dermatology
AMALIA M. BORES, INÉS A. BORES, LIDIA E. VALLEThat was one of the reasons that led Miguel O’Gorman, a protomédico, to petitionViceroy Vértiz for the creation of the Protomedicato (medical evaluation board) of theRiver Plate (1777). The Protomedicato was an institution created in Spain and was runby physicians appointed by the king. The authorization, issued in 1780, set the foundationof the teaching of medical and pharmacological science in these lands.Yankilevich points out, with regard to these officials, that they “performed the triplerole of overseeing teaching and governmental issues in matters of medicine, surgery andpharmacy. They administered justice, constituting a special tribunal to punish lapses andexcesses committed by physicians. They suppressed medicine men. They established thefees for examinations and pharmacy visits” 15 .Later, on April 9, 1822, under the government of General Martín Rodríguez (1820-1824),the law for the Organization of Medicine was issued. It contained 98 articles which, inspiredby Rivadavia, stipulated the scope of the new medical tribunal, which was to replace the Protomedicato.It established the form and conditions for medical assistance and pharmacy, createdthe respective schools, setting out in brief articles the judicial procedures for sanitationand sanitary inspections to prevent the spread of infectious diseases. It stipulated the powersof the physicians of the police, of the port and of the countryside. Title IX dealt with the administrationof inoculations and the Academy of Medicine was created under Title X.The danger entailed by the medicine man is that, being ignorant of medicine, he resortsto arbitrary procedures to convince his customer that he is able to cure him, andhis activities are often accompanied by profit-seeking and messianism. Even today, thescarcity of physicians in relation to demographic density impinges on the difficulty instamping out the practice of medicine men.In regard to charlatans, Nerio Rojas defines them as “any certified practitioner (physician,dentist or midwife) who, authorized to exercise the art of healing, promises to healthe patient within a fixed time limit or through secret or infallible means.”The activities of medicine men and charlatans is currently promoted by the publicationof advertisements in the media 16 .In the view of Magrassi and Radovich, great importance attaches in medicine men’ssuccess to “the personalized relationship with their patients. This personalization of theinteraction is due to the fact that the healer’s knowledge and language are almost alwaysthe knowledge and the language of the patient.” Additionally, cultural factors find theircorrespondence both in the illness and in its treatment 14 . At the same time, clandestinityconfers a power of suggestion on them that heightens their gravitation on the clienteleand the persecution they are subjected to generates a current of sympathy amongthose who consult them.There are certain conditions which determine the suitability of the medicine man,such as the day and location of his birth, family inheritance and order of birth within thefamily. Having been born on Maundy Thursday, on Christmas night or on the day of St.Judas, among other days on the Christian calendar of saints’ days, is a favorable mark.Baudouin, intrigued by the positive results sometimes achieved by medicine men,came to the conclusion that they were due to their reputation and to the “bizarre practiceswhose bizarre quality and lack of logic generate the impression of the marvelousand place the ill person in the emotional state the promotes spontaneous autosuggestion;under such conditions, faith heals.” This author analyzed the effects of autosuggestion inthe healing of verruca vulgaris 17 .An investigation with Apache Indians carried out in the state of New Mexico allowedthe researchers Boyer and Boyer to conclude that adults in that ethnic group conjoin thehysterical and the compulsive. The medicine man is expected to have favorable resultson that type of personality, acting on predominantly psychogenic diseases 18 .A new concept acquired currency in 1838 with Max Jacobi’s publication of the article “Newdisquisition on the foundations of psycho-somatic medicine.” Also appearing that year was the52
Dermatology — art and culturework of Baron Ernest Von Feuchtersleben titled Medical Psychology, in which he states, “Fearparticularly causes enuresis, diarrhea, pollutions, erysipelas and outbreaks on the lips; it easesthe reception of contagion and miasmas; disturbs crises and worsens disorders” 14 .According to Guerra, suggestion takes part in medical actions in the healing of illness19 ; it is the most important process and is so because of the action in itself. In theview of Laín Entralgo 11 it is in itself an entire therapeutic system; it has value as a vehiclefor catharsis.The fact has been recorded that on many occasions the patient’s improvement is noted immediatelyafter interrogation or semiotic operations. Pérgola, for his part, states that “medicalaction entails an entire ritual content which has from antiquity equated the physicianwhich gods, saints, legendary kings capable of healing with the mere laying on of hands” 14 .In a later text this author writes that “the presence of the physician constitutesmedicine. He sets in motion the magical thinking of self-healing, an inherent aspect ofthe doctor-patient relationship. What is the key to this? The clinical doctor is, in his relationshipof maintenance – according the P. Schneider’s classification – closer to the patient;he runs the latter’s own risk, ‘melds’ with him in the classical semiotic operations:observation, palpation, percussion, auscultation. He establishes a contact and that contactgenerates the highest sense of solidarity. When the patient notices a dehumanizationof the relationship, he does so by noting the lack of semiotic closeness” 3 .The same author notes that we must not be frightened of comparing the physicianand the medicine man; and, quoting Sigerist, adds that the primitive medicine man ismuch more than the ancestor of the modern doctor; he is likewise so of the majority ofour professions. “He knows more than other people regarding the transcendental world,to the extent of having power over it” 20 .Robinson has said that the candidate to become a medicine man had to have someunusual feature, extraordinary strength or wisdom, exhibit some deformity or sufferepileptic fits, have a predisposition to fall into trances, be clumsy in the handling ofweapons, be a ventriloquist, having been the subject of a dream by his elders, or feel amarked inclination for meditation and solitary walks through the forest. Sometimes ayouth with natural aptitude, preferring science to the hunt, would choose to enroll as astudent of a renowned witch doctor. Study was lengthy, hard and costly; it was necessaryto learn many tricks, be knowledgeable about many herbs, an infinity of rites and a precisebedside manner. The medicine man couldn’t be like others; he had to be a manapart. His clothing, habits and thoughts needed to be different. He couldn’t share in thedaily routines of his neighbors; he needed always to be a mysterious person. As ceremoniesbecame more complicated and consecrated by tradition, the medicine man graduallyturned into the prophet and priest of his people 21 .Wax molds. Photography■ Wax molds. PhotographyOn March 18, 1892, the Chair on Venereal Diseases and Skin was created; the first fullprofessor was Dr. Baldomero Sommer, trained in the Viennese school, where he receivedthe teaching of Kaposi, and who was later influenced by the French school (Gaucher,Fournier, Darier) 6 . His working space was the San Roque Hospital (currently Ramos Mejía).He created the museum of wax molds, made by the master Walter S., which depictedthe morphology of skin diseases to make their study easier. In the inventory carried outin 1915, a total of 116 items were recorded, which included sporotricosis, blastomycosis,spider bites, scleroderma, syphilis, pityriasis lichenoides chronica, leprosy, liquen simplexchronicus, Kaposi’s sarcoma, psoriasis, venereal granuloma. For teaching purposes,illustrations from dermatological atlases were employed 22, 23 . Additionally, Sommergathered photographs recording his patients’ ailments 6 .53
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- Page 24 and 25: LUIS DAVID PIERINIHerbal treatments
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AMALIA M. BORES, INÉS A. BORES, LIDIA E. VALLEThat was one <strong>of</strong> the reasons that led Miguel O’Gorman, a protomédico, to petitionViceroy Vértiz for the creation <strong>of</strong> the Protomedicato (medical evaluation board) <strong>of</strong> theRiver Plate (1777). The Protomedicato was an institution created in Spain and was runby physicians appointed by the king. The authorization, issued in 1780, set the foundation<strong>of</strong> the teaching <strong>of</strong> medical and pharmacological science in these lands.Yankilevich points out, with regard to these <strong>of</strong>ficials, that they “performed the triplerole <strong>of</strong> overseeing teaching and governmental issues in matters <strong>of</strong> medicine, surgery andpharmacy. They administered justice, constituting a special tribunal to punish lapses andexcesses committed by physicians. They suppressed medicine men. They established thefees for examinations and pharmacy visits” 15 .Later, on April 9, 1822, under the government <strong>of</strong> General Martín Rodríguez (1820-1824),the law for the Organization <strong>of</strong> Medicine was issued. It contained 98 articles which, inspiredby Rivadavia, stipulated the scope <strong>of</strong> the new medical tribunal, which was to replace the Protomedicato.It established the form and conditions for medical assistance and pharmacy, createdthe respective schools, setting out in brief articles the judicial procedures for sanitationand sanitary inspections to prevent the spread <strong>of</strong> infectious diseases. It stipulated the powers<strong>of</strong> the physicians <strong>of</strong> the police, <strong>of</strong> the port and <strong>of</strong> the countryside. Title IX dealt with the administration<strong>of</strong> inoculations and the Academy <strong>of</strong> Medicine was created under Title X.The danger entailed by the medicine man is that, being ignorant <strong>of</strong> medicine, he resortsto arbitrary procedures to convince his customer that he is able to cure him, andhis activities are <strong>of</strong>ten accompanied by pr<strong>of</strong>it-seeking and messianism. Even today, thescarcity <strong>of</strong> physicians in relation to demographic density impinges on the difficulty instamping out the practice <strong>of</strong> medicine men.In regard to charlatans, Nerio Rojas defines them as “any certified practitioner (physician,dentist or midwife) who, authorized to exercise the art <strong>of</strong> healing, promises to healthe patient within a fixed time limit or through secret or infallible means.”The activities <strong>of</strong> medicine men and charlatans is currently promoted by the publication<strong>of</strong> advertisements in the media 16 .In the view <strong>of</strong> Magrassi and Radovich, great importance attaches in medicine men’ssuccess to “the personalized relationship with their patients. This personalization <strong>of</strong> theinteraction is due to the fact that the healer’s knowledge and language are almost alwaysthe knowledge and the language <strong>of</strong> the patient.” Additionally, cultural factors find theircorrespondence both in the illness and in its treatment 14 . At the same time, clandestinityconfers a power <strong>of</strong> suggestion on them that heightens their gravitation on the clienteleand the persecution they are subjected to generates a current <strong>of</strong> sympathy amongthose who consult them.There are certain conditions which determine the suitability <strong>of</strong> the medicine man,such as the day and location <strong>of</strong> his birth, family inheritance and order <strong>of</strong> birth within thefamily. Having been born on Maundy Thursday, on Christmas night or on the day <strong>of</strong> St.Judas, among other days on the Christian calendar <strong>of</strong> saints’ days, is a favorable mark.Baudouin, intrigued by the positive results sometimes achieved by medicine men,came to the conclusion that they were due to their reputation and to the “bizarre practiceswhose bizarre quality and lack <strong>of</strong> logic generate the impression <strong>of</strong> the marvelousand place the ill person in the emotional state the promotes spontaneous autosuggestion;under such conditions, faith heals.” This author analyzed the effects <strong>of</strong> autosuggestion inthe healing <strong>of</strong> verruca vulgaris 17 .An investigation with Apache Indians carried out in the state <strong>of</strong> New Mexico allowedthe researchers Boyer and Boyer to conclude that adults in that ethnic group conjoin thehysterical and the compulsive. The medicine man is expected to have favorable resultson that type <strong>of</strong> personality, acting on predominantly psychogenic diseases 18 .A new concept acquired currency in 1838 with Max Jacobi’s publication <strong>of</strong> the article “Newdisquisition on the foundations <strong>of</strong> psycho-somatic medicine.” Also appearing that year was the52