History of Latin American Dermatology
History of Latin American Dermatology History of Latin American Dermatology
A. LANDER, J. PIQUERO, A. RONDÓN, O. REYES, B. TRUJILLO, H. VARGASbecause they bathed often and daubed their skin with an annatto-based dyestuff, whichthey used for aesthetic purposes and as a mark of identity. Nowadays this dyestuff isknown to afford some protection against insect bites.Among the native and primitive peoples, diseases were not considered to be the resultof action by an invisible and intangible agent, but rather caused through the agencyof an enemy, or an evil spirit, or some supernatural entity related to religious beliefs.Surely for these reasons there were individuals, recognized among them, who were capableof freeing them from disease through peculiar and primitive methods such as exorcism,incantation, prayer, smoke, the drinking of concoctions, dances, gestures, sleightof hand and magic – all of these used to invoke the help of the spirits, frighten them orhave them expelled from the body of the ill. These methods were applied to diseases ingeneral, and most probably, the dermatological pathologies were not an exception 1 .The indigenous peoples suffered from various skin diseases; the most common were:pinta or spotted sickness, impetigo and other infections such as infestation with chigoefleas, pediculosis (lice infestation), sarcoptic itch (scabies), myiasis, leishmaniasis (alsocalled Andes sickness or uta); intoxications and insect and reptile bites. With regard tosyphilis, some authors hold that the disease was carried to Europe with the return of thediscoverers and conquistadors, while other authors assert the opposite.The Indians employed numerous preparations from animal, plant and mineralsources as treatment for cutaneous disorders. They used roots, stems, flowers, resins,extracts and powders from various plants, including the lignum vitae, which was laterused medically in Spain and other countries as a specific treatment for syphilis. They alsoused various balms for treating wounds, in addition to numerous herbs and plants: barromacho, red mangrove, agave, merey, nettle, sarsaparilla, vera, etc. As a keratolytic theyused the fig tree, and cantharides as a caustic.The annato or lipstick tree (known locally as onoto and other common names accordingto the different tribes and regions) was often used as a sunscreen and against insectbite. The western tribes used coca leaves (Erythroxylon coca or E. peruvianum) whichthey chewed with the addition of lime. They also used extracts from plants of the genusDatura (Solanaceae), which are rich in alkaloids, atropine, hyoscyamine and hyoscine orscopolamine for inebriation, together with chicha or other drinks to enhance their effects.Black nightshade (Solanum nigrum) was frequently used to treat skin ailments involvingvesicles, herpes infections, impetigo, scabies and ulcers (sores). Its use has extendedto this day.Sumac or manceneel (Rhus striata, Hippomane mancinella) was also used for skindisorders similar to those treated with black nightshade. Nowadays it is known that bothplants owe their beneficial effects to their content of tannic acid, which gives them an astringenteffect.Tusilla (Dorstenia contrahierba) was used to treat pruriginous conditions such as nettlerash, and also for illnesses localized in the genital area.Curare — an extract of botanical origin obtained from various species of the genusStrichnos, which grow abundantly on the banks of the River Orinocco — is a powerfulagent that produces paralysis in striated muscle. It was likely used to treat muscle contractureand tetanus, although its principal use was as a weapon against the conquistadorsas arrow poison to cause the enemy’s death by respiratory paralysis.Indians were also familiar with some herbs which, once mashed and applied towounds caused by poison arrows, blocked the effects of the poison 1, 3, 4 .Colonial periodThe colonial period began on August 19, 1498 with the discovery of a region that laterwould be known as Venezuela. On his third voyage, Christopher Columbus arrived on the420
History of Dermatology in Venezuelaeastern shores south of the Paria Peninsula, at a harbor that he called Macuro — todayPuerto Cristóbal Colón in the state of Sucre.This lengthy period covers the end of the fifteenth century to July 5, 1810, whenVenezuela declared its independence and was proclaimed a republic.With the arrival of the conquistadors and European (mostly Spanish) settlers in America,a complex and difficult social, environmental and cultural situation began to develop— the encounter of human beings of very different origin, habits, languages, knowledgeand resources, which posed a serious ethnological and transcultural problem.With the conquistadors came the first medical professionals. In accordance with therules of the Catholic Monarchs, all ships were required to carry personnel for health services.In this way physicians and healers mingled, many of them famous and well-known,some hailing from Spain and others native to the Americas.By 1585, the most common diseases were smallpox, measles, dysentery, fevers, rhinitis,malaria, ulcers and pustules (buboe) brought by the Africans, which were treated bythe Indians with lignum vitae. The first epidemic of smallpox occurred in 1580, and originatedwith black slaves from Guinea, who brought measles and malaria as well.Indigenous culture was crumbling, but not indigenous medicine. Due to the scarcityof physicians and the retarded development of medicine in the Iberian Peninsula, the invaderswere forced to take on the ways and habits of the natives and to submit themselvesto the indigenous medicine of medicine men and shaman-healers (piaches).This situation is reflected in a letter sent by Cortés to Charles V, in which he recommendedto the king “not to let Spanish physicians into Mexico because the skill andknowledge of the Aztec physicians rendered it unnecessary” 1-5 .Republican periodIn 1810, once Venezuela’s independence from the Kingdom of Spain was obtained, thedevelopment of medicine in the Republic commenced.Some physicians of that time began to take an interest in skin diseases. Among themwe can cite Dr. José María Vargas, who in 1826 began his lessons on Anatomy and pioneeredhystological observations in Venezuela with his microscope, which he hadbrought from Europe. In 1827, he was elected as the first president of Venezuela’s CentralUniversity — the Medical School was created on June 23 of that year, by a decree ofthe Liberator Simón Bolívar. José María Vargas later became the first civilian presidentof Venezuela.Various works about Dermatology began to appear at that time, among them the following:— Afecciones cutáneas de los niños (Cutaneous Disorders in Children), by José FélixRivas Alas.— Gangrena (Gangrene), by A. F. Delgado.— Enfermedades venéreas (Venereal Diseases), by C. Arvelo, M. Porras and M. M.Ponte.— Tiñas (Types of Tinea), by D. Armas.— Lepra (Leprosy), by R. Lares Baralt, L. D. Beauperthuy and A. Dominici.Dr. Louis Daniel Beauperthuy practiced medicine during the 1850s and wrote on leprosy,demonstrating a wide knowledge of tropical diseases.There were still no medical specialties, but obstetrics, ophthalmology and legalmedicine were already taking shape. Throughout all of this period, doctors, medicalschool graduates, surgeons, physics, barber-surgeons, barber-bleeders, apothecaries,healers, nurses and midwives made up the wide range of people who practiced medicine.Fees were established in annuities.Even though the first hospitals were St. Paul’s Hospital (1602), which ceased to operate421
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A. LANDER, J. PIQUERO, A. RONDÓN, O. REYES, B. TRUJILLO, H. VARGASbecause they bathed <strong>of</strong>ten and daubed their skin with an annatto-based dyestuff, whichthey used for aesthetic purposes and as a mark <strong>of</strong> identity. Nowadays this dyestuff isknown to afford some protection against insect bites.Among the native and primitive peoples, diseases were not considered to be the result<strong>of</strong> action by an invisible and intangible agent, but rather caused through the agency<strong>of</strong> an enemy, or an evil spirit, or some supernatural entity related to religious beliefs.Surely for these reasons there were individuals, recognized among them, who were capable<strong>of</strong> freeing them from disease through peculiar and primitive methods such as exorcism,incantation, prayer, smoke, the drinking <strong>of</strong> concoctions, dances, gestures, sleight<strong>of</strong> hand and magic – all <strong>of</strong> these used to invoke the help <strong>of</strong> the spirits, frighten them orhave them expelled from the body <strong>of</strong> the ill. These methods were applied to diseases ingeneral, and most probably, the dermatological pathologies were not an exception 1 .The indigenous peoples suffered from various skin diseases; the most common were:pinta or spotted sickness, impetigo and other infections such as infestation with chigoefleas, pediculosis (lice infestation), sarcoptic itch (scabies), myiasis, leishmaniasis (alsocalled Andes sickness or uta); intoxications and insect and reptile bites. With regard tosyphilis, some authors hold that the disease was carried to Europe with the return <strong>of</strong> thediscoverers and conquistadors, while other authors assert the opposite.The Indians employed numerous preparations from animal, plant and mineralsources as treatment for cutaneous disorders. They used roots, stems, flowers, resins,extracts and powders from various plants, including the lignum vitae, which was laterused medically in Spain and other countries as a specific treatment for syphilis. They alsoused various balms for treating wounds, in addition to numerous herbs and plants: barromacho, red mangrove, agave, merey, nettle, sarsaparilla, vera, etc. As a keratolytic theyused the fig tree, and cantharides as a caustic.The annato or lipstick tree (known locally as onoto and other common names accordingto the different tribes and regions) was <strong>of</strong>ten used as a sunscreen and against insectbite. The western tribes used coca leaves (Erythroxylon coca or E. peruvianum) whichthey chewed with the addition <strong>of</strong> lime. They also used extracts from plants <strong>of</strong> the genusDatura (Solanaceae), which are rich in alkaloids, atropine, hyoscyamine and hyoscine orscopolamine for inebriation, together with chicha or other drinks to enhance their effects.Black nightshade (Solanum nigrum) was frequently used to treat skin ailments involvingvesicles, herpes infections, impetigo, scabies and ulcers (sores). Its use has extendedto this day.Sumac or manceneel (Rhus striata, Hippomane mancinella) was also used for skindisorders similar to those treated with black nightshade. Nowadays it is known that bothplants owe their beneficial effects to their content <strong>of</strong> tannic acid, which gives them an astringenteffect.Tusilla (Dorstenia contrahierba) was used to treat pruriginous conditions such as nettlerash, and also for illnesses localized in the genital area.Curare — an extract <strong>of</strong> botanical origin obtained from various species <strong>of</strong> the genusStrichnos, which grow abundantly on the banks <strong>of</strong> the River Orinocco — is a powerfulagent that produces paralysis in striated muscle. It was likely used to treat muscle contractureand tetanus, although its principal use was as a weapon against the conquistadorsas arrow poison to cause the enemy’s death by respiratory paralysis.Indians were also familiar with some herbs which, once mashed and applied towounds caused by poison arrows, blocked the effects <strong>of</strong> the poison 1, 3, 4 .Colonial periodThe colonial period began on August 19, 1498 with the discovery <strong>of</strong> a region that laterwould be known as Venezuela. On his third voyage, Christopher Columbus arrived on the420