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History of Latin American Dermatology

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The Indians <strong>of</strong> Uruguay and their relationship with <strong>Dermatology</strong>Félix de Azara (1796) says regarding the Charrúa: “Their physicians apply the sameremedy to all manner <strong>of</strong> ailments, namely sucking very hard on the patient’s stomach,persuading him that the evils are thus extracted for gratification.” Regarding the Minuanehe adds, “They cure their patients sucking on the their stomachs like the Charrúa”26 . The method <strong>of</strong> sucking, said the Austrian Jesuit Dobrizh<strong>of</strong>fer, extended to “anulcer or bleeding wound obtaining a real pr<strong>of</strong>it... in snake bites,” and he stated that itwas a common method throughout the Americas 34 .In 1812, Colonel Díaz stated that the Charrúa allowed women to practice healing: hementioned the existence <strong>of</strong> “squaws who <strong>of</strong>ficiated as physicians among them” 34 .The rubbing consisted in scrubbing the patient with the fat <strong>of</strong> rhea, aguará tigre, armadillo,iguana or fish and then rubbing the body with leather; rubbing with hot asheswas also practiced. The ceremonies were sometimes accompanied by placing smokingherbs around the patient 22 .Dr. Schiaffino tells us that bloodletting was not only used but commonly abusedamong the Charrúa races; it was employed not only to alleviate ailments but to feellighter, making their raiding easier, or for their solemn and funerary ceremonies. TheGuaraní applied bloodletting to veins <strong>of</strong> the head, elbow or calf, according to whetherthey sought to cure headaches, fevers or other ailments.Baths were among their favorite therapeutic procedures; the Charrúa preferred coldbaths and the Guaraní, hot ones. Our rivers were reputed to having healing powers. In hiswork <strong>History</strong> <strong>of</strong> the Conquest Lozano, repeating an Indian source, attributes healing powersto the Hum (Negro River) “since, from its very source, it runs through land very abundantin sarsaparrilla.” In his research into the descendants <strong>of</strong> Artigas, N. Caula mentionsthat on May 21, 1802, King Charles IV <strong>of</strong> Spain awarded Santo Domingo de Soriano theTitle <strong>of</strong> “very noble, brave and loyal Town and Port <strong>of</strong> the Health <strong>of</strong> the Negro River,” dueto the healing powers <strong>of</strong> its waters. The latter were analyzed in Paris in 1877 by thechemist Hill, who in his report concluded, “The waters <strong>of</strong> the Negro River belong to thespecial group <strong>of</strong> the sulfide-sulfurates and are certified for the healing <strong>of</strong> diseases <strong>of</strong> theskin and <strong>of</strong> the abdominal viscera as well as <strong>of</strong> intestinal obstruction and syphilis virus.”In that period many eminent Buenos Aires families would visit these waters by medicalprescription.Schiaffino, for his part, states that in the practice <strong>of</strong> aligning fractures and dislocations,analogous procedures were applied all over the continent; the museum in La Plata(Argentina) shows perfectly consolidated bones. According to the geographical area, diverseplants were used; the Guaraní employed the Caapitá Guazú, and in our latitudes,probably, the carob tree and peppertree 34 .Not everything was magical or symbolic in Indian medicine; in tandem with this therealso existed some type <strong>of</strong> methodical research over hundred <strong>of</strong> years, capable <strong>of</strong> determiningthe healing powers <strong>of</strong> plants and flowers, as well as relationships, causes and effects,which have continued up to our days in oral tradition.Father Furlong states that “between the medicine <strong>of</strong> the Americas and that <strong>of</strong> Europethere was no clash, but rather an embrace.” In many narratives <strong>of</strong> the conquest — GonzaloFernández de Oviedo, Alonso de Zurita, Cieza de León and the Inca Garcilaso,among other authors — there are numerous notes on Indian botany and medicine 35 .In 1522 Hernán Cortés, after having been cured by Aztec physicians, wrote the emperors,“Physicians should not be allowed to come to New Spain, the native ones sufficing” 36 .In 1570 Philip II, in one <strong>of</strong> the Laws <strong>of</strong> the Indies (Volume V Title 6), stated his wishthat a compilation be sent to Spain <strong>of</strong> the Indians’ knowledge <strong>of</strong> medicinal plants, herbsand seeds as well as <strong>of</strong> the form <strong>of</strong> preparing, ingesting, applying and cultivating them.He himself, along with the Council <strong>of</strong> the Indies, sent his own physician, FranciscoHernández, on one <strong>of</strong> the many expeditions, along with two Mexican draftsmen whorecorded 3,000 plants with 2,000 illustrations.397

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