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History of Latin American Dermatology

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<strong>History</strong> <strong>of</strong> <strong>Dermatology</strong> in Perutrue ideograms, the portrait-jar anthropomorphic pottery pieces <strong>of</strong> pre-Incaic culturesprovide us very fine and realistic portrayals not only <strong>of</strong> the external manifestations <strong>of</strong> thevarious dermatological pathologies, but also <strong>of</strong> other specialized medical fields such asobstetrics, traumatology, surgery, oncology and teratology; and they also present representations<strong>of</strong> sexual activity as well as their knowledge <strong>of</strong> architecture and music, theirmagical and religious beliefs, their expressions <strong>of</strong> happiness, pain, and concern.DERMATOLOGICAL DISEASES IN THE INCA ERAThe Inca (or Tahuantinsuyo) Empire developed from the beginning <strong>of</strong> the twelfth centuryto the arrival <strong>of</strong> the Spaniards in 1532. The ancient pre-Incaic cultures had flourishedthrough the years along the coast and the Andean and inter-Andean valleys;according to legend, they were conquered by the Quechua who came from the Collaoplateau near Titicaca Lake.At the time <strong>of</strong> the Conquest, the Tahuantinsuyo occupied the northern part <strong>of</strong> presentdayColombia and Ecuador, all <strong>of</strong> Peru and Bolivia and down to the Bío Bío River in thesouth, in the center <strong>of</strong> Chile, and the Argentine Tucumán region (Santiago del Estero,Salta, Jujuy and La Rioja provinces). The western boundary was the Pacific Ocean, andthe eastern boundary was the Amazon jungle, inhabited by wild tribes.When the Spanish conquest took place, less than 100 years had elapsed since the IncaEmpire had reached its maximum height. In the mid-fifteenth century, the Inca Tupac Yupanquihad extended the Empire southwards down to the Bío Bío, and in the early sixteenthcentury his successor Huayna Capac had extended it to the kingdom <strong>of</strong> Quito inpresent-day Ecuador. When the latter Inca died, the Empire was divided between his twosons: the kingdom <strong>of</strong> Quito was given to Atahuallpa and the kingdom <strong>of</strong> Cuzco, to Huáscar.This division proved fatal: very soon the brothers engaged in a fierce fratricidal war,in which all the tribes <strong>of</strong> the Empire participated on one or the other side. A few monthsbefore Huáscar’s defeat, Francisco Pizarro had started the conquest <strong>of</strong> the Inca Empire;easily and with no major battles, he took Inca Atahuallpa prisoner by surprise in Cajamarca,on November 15, 1532. Pizarro later executed Atahuallpa, and in a few months,with the help <strong>of</strong> numerous Indian tribes who fought alongside his troops, he conqueredthe city <strong>of</strong> Cuzco, capital <strong>of</strong> the Empire.The sacred city <strong>of</strong> Cuzco, “Center <strong>of</strong> the World,” was, according to chroniclers, a heavilypopulated and impressive city, a wonder <strong>of</strong> the world, built with stones assembled ina marvelous way, and connected by many roads to the diverse other cities <strong>of</strong> the Empire,as far as Quito in the North and Chile in the South. 2The Inca government was despotic but benevolent, with well-defined social classes. TheInca was considered a God, son <strong>of</strong> the Sun, his relatives ranked below him. He had manyconcubines, and had between 100 and 200 sons, who constituted the nobility. This nobilitymade up the <strong>of</strong>ficer corps <strong>of</strong> the army, occupied high ranks <strong>of</strong> the religious hierarchy,and included the noble orejones (big-eared ones) and the amautas or sages. The rest <strong>of</strong> thepopulation, who were the ones who really did all the work, ranked far below them.In the Inca Empire there was no poverty, no beggars, no money, and no starvation.Everyone had work; there was no private property.The medical system <strong>of</strong> the Inca Empire was well organized. There were differenttypes <strong>of</strong> doctors for each social class. The Ambicamayo took care exclusively <strong>of</strong> the Inca’shealth and that <strong>of</strong> his family and the nobility. The Ccamascas or Soncoyoc had the capabilityto exercise medicine on the average man or runa; the Hampi-camayoc was thephysician in the strict sense <strong>of</strong> the word. There were also magicians, sorcerers, witchdoctors,and fortune-tellers.The Hacarícuc or Cuyricuc were fortune-tellers who analyzed the entrails <strong>of</strong> cavies(which they opened up with a fingernail) in order to diagnose the disease. The Calparicuquisaw the future and fate through the examination <strong>of</strong> llama corpses; they blew into303

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