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History of Latin American Dermatology

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<strong>History</strong> <strong>of</strong> Ecuadorian <strong>Dermatology</strong>prolonged incursion that started in 1450, subjugated the whole inter-Andean region afterbloody battles, which ended in the strategic submission <strong>of</strong> the Cañari and the imposition<strong>of</strong> certain previous conditions on the occupation <strong>of</strong> the plain that they called Tomebamba,which they made into the second capital <strong>of</strong> the empire 4 ; in this way they imposed theirCuzco culture, contributing Quechua elements to native life.The Inca Túpac-Yupanqui brought his main wife Mama Ocllo from Cuzco (1450), andthe heir <strong>of</strong> the “Sons <strong>of</strong> the Sun” was born here: Huayna-Cápac (1452). “Tomebamba becamethe site and sanctuary <strong>of</strong> the highest category, after the mythical capital <strong>of</strong> the messianicempire”; it was then the second capital that sought to emulate, at length, thesplendor <strong>of</strong> Cuzco. The highest military, administrative and religious functions were concentratedhere; and here the greatest <strong>of</strong> Inca rulers, Huayna-Cápac, lived for many years 4 .The medicine <strong>of</strong> sorcerers and amautas in those pre-Columbian times was mainlytheotherapeutic (spells and amulets), phytotherapeutic (antitoxic, cathartic, narcotic,anti-fever), magical and religious (use <strong>of</strong> herbs and vegetable products, which in all likelihoodoriginated many cases <strong>of</strong> what we know today as phytodermatosis), but also surgical(curing ulcers, mummification, trepaning, dental drilling, cranial reduction —tzantzas), and not lacking in some anatomical knowledge and a certain discernment regardingdiseases, epidemics and endemic ailments 2 .Of epidemics, smallpox decimated the indigenous population and later also the Spanishcolonizers 1, 2 . According to Cieza de León, in 1526 the very emperor <strong>of</strong> theTahuantinsuyo, Huayna-Cápac, fell ill with smallpox and ultimately died because <strong>of</strong> thisdisease 5 . But not only smallpox was known; there were also representations <strong>of</strong> Chagasdisease, leishmaniasis, tuberculosis and syphilis, which attacked the Indian population 1 .Upon the death <strong>of</strong> Huayna-Cápac, his testament divided the kingdom between his twosons: Huáscar in the South (Cuzco) and Atahuallpa (son <strong>of</strong> a Quito princess) in the North;in this way, the unity <strong>of</strong> the empire was dissolved.Around 1530–1531, due to the defeat <strong>of</strong> Huáscar by Atahuallpa at Huamachuco, a typhusepidemic was described for the first time in the territory <strong>of</strong> present-day Ecuador.Years later, in 1536, Atahuallpa was clubbed to death in Cajamarca 5 . Despite the above,history recorded the first smallpox epidemic in Ecuador only in 1533 2 .<strong>Dermatology</strong> during the Hispanic and Pre-Republican eraWhen we talk about the Hispanic and Pre-Republican era, it is worth reviewing someaspects <strong>of</strong> <strong>Dermatology</strong> in traditional medicine. Following the conquest <strong>of</strong> the NewWorld, Spain marveled at references <strong>of</strong> healing plants that enthused sixteenth-centurydoctors and society. Philip II himself ordered Mexico’s most famous species to be collectedand taken to the Peninsula.De historia plantarum novae hispanie is a revolutionary work by the physician FranciscoHernández 6 , which lists all the plants known by the Indians that served to curehopeless patients abandoned by doctors. Explorers and adventurers with greater orlesser fortune traveled along Columbus’s route with loads <strong>of</strong> marvelous herbs.We thus come face to face with the “other medicine,” relegated to marginal fringeswith a certain disdain for being considered a matter <strong>of</strong> “medicine men.” The existence <strong>of</strong>this medicine, which was born at the dawn <strong>of</strong> cultures, has been recognized by WHO 7 ;its popular stock, considered empirical, based on a certain experience or knowledge, explainableor not, has not prevented it from breaking the limits <strong>of</strong> conventional medicineand lingering as an <strong>of</strong>tentimes complementary activity, in response to convictions deeplyrooted in people who are a product <strong>of</strong> cultural crossbreeding. The scope <strong>of</strong> these two“schools” is marked by the aboriginal conception <strong>of</strong> the nosology <strong>of</strong> diseases.Indeed, there is talk <strong>of</strong> countryside or street diseases and <strong>of</strong> “diseases <strong>of</strong> God” 8 . Theformer have a supernatural origin; their magical-religious roots make them a matter for203

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