1889 Watch Tower - A2Z.org
1889 Watch Tower - A2Z.org 1889 Watch Tower - A2Z.org
R1132 : page 1VOL. X.ALLEGHENY, PA., AUGUST, 1889.NO. 10.==========page 1Zion's Watch TowerANDHERALD OF CHRIST'SPRESENCE.----------PUBLISHED MONTHLY.----------TOWER PUBLISHING COMPANY. ----------BUSINESS OFFICE: No. 151 Robinson St., Allegheny, Pa.C. T. RUSSELL, EDITOR.----------TERMS OF SUBSCRIPTION.DOMESTIC,--Fifty cents a year, in advance, by Draft, P.O.Money Order, or Registered letter.FOREIGN,--Two shillings per year. Remit by Foreign PostalMoney Order.TO POOR SAINTS.This paper will be sent free to the interested of the Lord's poor,who will send a card yearly requesting it. "Ho, every one thatthirsteth, come ye to the waters; and he that hath no money,come ye, buy and eat--yea, come, buy wine and milk withoutmoney and without price." And you who have it-- "Whereforedo ye spend money for that which is not bread? and your laborfor that which satisfieth not? Hearken diligently--and eat ye thatwhich is good, and let your soul delight itself in fatness." --ISAIAH 55:1,2.==========Entered as SECOND CLASS MAIL MATTER, at the P.O.,Allegheny, Pa.====================R1132 : page 1
VIEW FROM THE TOWER.Old readers will recall that, long ago, we drew attention to theprophets Elijah and Elisha as being types of the Gospel churchin its closing stages;--not types of the nominal church, but ofGod's true children. True, God's children will not be entirelyseparate and distinct from the nominal mass, until the close ofthe present "harvest;" but these prophets represent at first anucleus of the true class, led into the light, to which all thefaithful in Christ will be gathered; and from which will be siftedand separated all who lose the spirit of humility and truediscipleship.We saw that these two prophets typified two classes of the truechildren of God: that Elijah represented, so to speak, the creamof God's true church, the class called overcomers, who are to begranted the kingdom honors, at the first resurrection, --thespecially holy and specially blessed of the Lord (Rev. 20:6) whowill be caught up to spiritual power and glory in the time of ourLord's presence at his second advent, in the close of the harvestof this age; and that Elisha represented a class which would notbe counted worthy of so great honor, because less faithful,--though the difference in faithfulness, as the reason for hisexaltation, is not shown in the type.As shown in DAWN, Vol. II., Elijah was the representative ortype of the "overcomers" of the Gospel church, in their presentearthly career, as the fore-runner of the glorified church, ofwhich they shall compose a part when changed, glorified and inkingdom power; and Elisha represented a company of believers,the companions of the Elijah class and co-laborers together withthem, though more on the natural plane. They too love God andare consecrated to his service, to the extent of striving to abstainfrom sin and to live holy lives, but not to the extent ofsacrificing present rights and privileges even unto death. Whilethey love God and love righteousness and admire the spirit ofself-sacrifice and to some extent practice it, yet they are notfully on the altar as "burnt offerings" (Lev. 9:7), as all whowould be of the Elijah class must be.As the time for the "change" of the Elijah class draws nearer, thetests as to who of the living are worthy to be of the Elijah classbecome more and more stringent, as the import of entireconsecration is more and more clearly seen. Already this fierychariot begins to separate the classes, and it will continue to doso, more and more, during coming years, until complete. TheElisha class catches a view of the coming glory and exaltationfor the overcomers, yet will not walk up to their privilege ofsharing in it--will not walk worthy of that high vocation bymaking complete sacrifices of themselves in the service of theLord and the Truth.
- Page 117 and 118: every matter, whether in our shorts
- Page 119 and 120: elationships. Those whose ambitions
- Page 121 and 122: of my pilgrimage have been few and
- Page 123 and 124: celebrate Thee; they that go down i
- Page 125 and 126: shown, water is a symbol of truth;
- Page 127 and 128: poor starved sheep of Christ and th
- Page 129 and 130: CREDIT FOR THE POOR.Those unable to
- Page 131 and 132: page 1DAMAGED DAWNS.Our supply was
- Page 133 and 134: torment, either of themselves or th
- Page 135 and 136: living faith in the true Word of Go
- Page 137 and 138: his cause before an astonished worl
- Page 139 and 140: Sometimes we look into a face which
- Page 141 and 142: that the God-like element of sympat
- Page 143 and 144: change in his attitude toward his c
- Page 145 and 146: any continuance of life, in any oth
- Page 147 and 148: knowledge of God; as it is written:
- Page 149 and 150: upon all, will be released from the
- Page 151 and 152: shall be selected and given this ve
- Page 153 and 154: provided our ransom price; yea, he
- Page 155 and 156: Till thus relieved of this duty of
- Page 157 and 158: THE CHRISTIAN MINISTRY, NO. I.That
- Page 159 and 160: The world, then, being the portion
- Page 161 and 162: world admitted into any system of p
- Page 163 and 164: you; but that ye be perfectly joine
- Page 165 and 166: It follows that conceit springs fro
- Page 167: in order that he may thereby indire
- Page 171 and 172: This conclusion, which we consider
- Page 173 and 174: SUFFER LITTLE CHILDREN--FORBID THEM
- Page 175 and 176: e sure that we give no occasion for
- Page 177 and 178: with none to molest and make us afr
- Page 179 and 180: R1138 : page 3Yours in Christ, Dr.
- Page 181 and 182: The underlying principle of the Gre
- Page 183 and 184: applied to themselves all the title
- Page 185 and 186: to the "clergy" by divine arrangeme
- Page 187 and 188: synods, as final settlements of the
- Page 189 and 190: may perform the service. [With some
- Page 191 and 192: While glad to acknowledge that Bapt
- Page 193 and 194: Dishonorable, ignoble, hypocritical
- Page 195 and 196: ====================R1139 : page 6C
- Page 197 and 198: y vergers, followed by their 'tail
- Page 199 and 200: correction. They were proud, and bo
- Page 201 and 202: general footing with all men and al
- Page 203 and 204: of the great reward, the grandest f
- Page 205 and 206: of God's dear Son, in meekness and
- Page 207 and 208: shall come forth with strong hearts
- Page 209 and 210: page 1When ordering MILLENNIAL DAWN
- Page 211 and 212: doubt; the struggle would be shorte
- Page 213 and 214: educe none to starvation wages, or
- Page 215 and 216: description. Men and women fought l
- Page 217 and 218: making a "willing sacrifice" of all
VIEW FROM THE TOWER.Old readers will recall that, long ago, we drew attention to theprophets Elijah and Elisha as being types of the Gospel churchin its closing stages;--not types of the nominal church, but ofGod's true children. True, God's children will not be entirelyseparate and distinct from the nominal mass, until the close ofthe present "harvest;" but these prophets represent at first anucleus of the true class, led into the light, to which all thefaithful in Christ will be gathered; and from which will be siftedand separated all who lose the spirit of humility and truediscipleship.We saw that these two prophets typified two classes of the truechildren of God: that Elijah represented, so to speak, the creamof God's true church, the class called overcomers, who are to begranted the kingdom honors, at the first resurrection, --thespecially holy and specially blessed of the Lord (Rev. 20:6) whowill be caught up to spiritual power and glory in the time of ourLord's presence at his second advent, in the close of the harvestof this age; and that Elisha represented a class which would notbe counted worthy of so great honor, because less faithful,--though the difference in faithfulness, as the reason for hisexaltation, is not shown in the type.As shown in DAWN, Vol. II., Elijah was the representative ortype of the "overcomers" of the Gospel church, in their presentearthly career, as the fore-runner of the glorified church, ofwhich they shall compose a part when changed, glorified and inkingdom power; and Elisha represented a company of believers,the companions of the Elijah class and co-laborers together withthem, though more on the natural plane. They too love God andare consecrated to his service, to the extent of striving to abstainfrom sin and to live holy lives, but not to the extent ofsacrificing present rights and privileges even unto death. Whilethey love God and love righteousness and admire the spirit ofself-sacrifice and to some extent practice it, yet they are notfully on the altar as "burnt offerings" (Lev. 9:7), as all whowould be of the Elijah class must be.As the time for the "change" of the Elijah class draws nearer, thetests as to who of the living are worthy to be of the Elijah classbecome more and more stringent, as the import of entireconsecration is more and more clearly seen. Already this fierychariot begins to separate the classes, and it will continue to doso, more and more, during coming years, until complete. TheElisha class catches a view of the coming glory and exaltationfor the overcomers, yet will not walk up to their privilege ofsharing in it--will not walk worthy of that high vocation bymaking complete sacrifices of themselves in the service of theLord and the Truth.