1881 Watch Tower - A2Z.org
1881 Watch Tower - A2Z.org 1881 Watch Tower - A2Z.org
enewed mind, we learn from Rom. 7:22-23: "For I delight inthe law of God after the inward man, but I see another law in mymembers, warring against the law of my mind and bringing meinto captivityR191 : page 6to the law of sin which is in my members--(the natural man, thesore heel).Again, that the inward man is the renewed mind, or the begottenlife, we infer from Col. 3:10, where Paul says: they "have put onthe new man which is renewed in knowledge after the image ofhim that created him." And this harmonizes with what John saidto those who came to him (Matt. 3:2) saying: "repent ye (changeor have another mind) for the kingdom of heaven is at hand."The royal heir was then present though unknown.We wish to bring before the minds of those who read this, thethought that through the infinite wisdom and love of the everblessed God, only the animal nature of man (called the heel) willbe overcome and fall into the hands of the enemy for a time; thatthe superior part, the life, the seed, (hid with Christ in God) shallescape, and even for a sore heel there is anR192 : page 6excellent preparation. Doubtless the splendid dowry of thiswonderful pair excited the cupidity of the enemy, and hethought, that if this marvel of creation, with the power oftransmitting its life and qualities, could be smuggled into hiskingdom, a powerful ally would be gained.That Satan knew that man would die, is, to our mind extremelydoubtful; he had God's word for it, the same as they had, butdisbelieved God's word, just as all Satan's children do. He hadnever seen one die and disbelieved in death altogether andaccordingly said: "ye shall not surely die, for God doth knowthat in the day ye eat thereof, your eyes shall be opened and yeshall be as gods, knowing good and evil." Though the latter wastrue (Gen. 3:22,) yet they all soon knew that the former wasfalse. And yet the enemy still constrains people to believe andteach that they are immortal, and that he will yet get the most ofthem and hold dominion of the most cruel sort over themeternally. But "thanks be to God who giveth us the victorythrough our Lord Jesus Christ," Satan was foiled and man was todie. What! thank God that man was to die? Yes, "theministration of death written and engraven in stones wasglorious." 2 Cor. 3:7.The condemnation was glorious because through its executioninfinite wisdom and love were seen providing a penalty, fromwhich eternal life could be extracted; that out from the dyingrace the one should come, who would destroy the deceiver.Then and there the mandate went forth, and instead of man
ecoming an immortal ally of the deceivers, the truth of thewords "dust thou art and unto dust shalt thou return," and "I willput enmity between thee and the woman, and between thy seedand her seed," took immediate effect, and the first death soonafter, showed that the enemy only had hold of the heel--thenatural man.A warfare of six thousand years has not lessened the enmity, butyet the malice and art of the enemy have not been able to reachhigher than the heel of "the seed." Thank God! What heevidently expected to gain (and what orthodoxy teaches that hedid gain, viz.: an immortal race,) dissolved in his grasp.Lift your glad voices in triumph on high;The plan was complete and man was to die.But--"Through death he shall escape from death,And life eternal gain."Let us notice here a marked difference in humanity; a class witha sore head, and a class with a sore heel. (We speak soberly).We say a marked difference in humanity; the latter class are notreckoned in the flesh, because they have crucified the flesh, andthe renewed mind, inner man, wars with it, and says with Paul,(Gal. 2:20,) "I (the natural man) am crucified with Christ,nevertheless I (the inner man) live, yet not I but Christ (thedivine nature) liveth in me," (in the renewed mind).We understand the sore or bruised heel to represent the physicalcondition of Christ and his church, both as individuals, and acollective body. He humbled himself unto death, even the deathof the cross, that he might open a new and living way wherebythese captives could be set at liberty." And those who havemade, and will make a covenant with him by sacrifice, i.e. whoare willing to suffer with him, and "fill up that which is behindof the afflictions of Christ in their flesh (heel) for his body'ssake, which is the church," shall also be glorified together withhim and have the exalted privilege of helping to lift up a fallenworld in the "ages to come," and thus show the "exceedingriches of his grace in his kindness toward us."The sore or bruised head we understand to represent the superioror thinking part, the mind, and by metonymy, the whole being.Satan is the corruptor of the human race, and those whom hecorrupts are called his children (John 8:44,) and are injured inthe head, (Ver. 43). "Why do ye not understand my speech?Even because ye cannot hear my word." These are the onesspoken of (Ver. 15) as "thy seed" and who are to be at enmitywith the seed of the woman, (Christ and those who are his,) whoare said (1 Peter 1:23,) to be "born (begotten) not of corruptibleseed but of incorruptible, by the word of God, which liveth andabideth for ever."This bruise upon the head is corrupt and smells of mortality, andsuch a head (mind) is liable to sin "against the holy ghost, (reject
- Page 13 and 14: that in some passages, the term hol
- Page 15 and 16: which they that are unlearned (in t
- Page 17 and 18: were dissolved we have a (singular
- Page 19 and 20: other Scripture. We have been held
- Page 21 and 22: great stones, costly stones, and he
- Page 23 and 24: een looked forward to by many as a
- Page 25 and 26: nominal church before commencement
- Page 27 and 28: could bestow the spirit, the seal o
- Page 29 and 30: privilege to be. As God's children,
- Page 31 and 32: necessary to the Christian's growth
- Page 33 and 34: The blessing which comes to the wor
- Page 35 and 36: and shows the modesty of the "twig.
- Page 37 and 38: A GOOD man incarnates goodness. The
- Page 39 and 40: R185 : page 1VOL. II.PITTSBURGH, FE
- Page 41 and 42: Do I hear you say that the prize fo
- Page 43 and 44: and regulated my time so that none
- Page 45 and 46: condemns the servant who hid his mo
- Page 47 and 48: harmony with the commands of the Lo
- Page 49 and 50: Isa. 1:4. Let His hands now make th
- Page 51 and 52: Therefore, in mentioning grounds of
- Page 53 and 54: would be the close of the Gospel ag
- Page 55 and 56: 30 to A.D. 70, from the beginning o
- Page 57 and 58: "Babylon" church. As Peter called t
- Page 59 and 60: laid down as a ransom, so the two g
- Page 61 and 62: shall be also in the likeness of Hi
- Page 63: (38). "But my just one by faith sha
- Page 67 and 68: We have seen some stumble at sight
- Page 69 and 70: us." He does not know us after the
- Page 71 and 72: promise of the spiritual nature, an
- Page 73 and 74: the spirit." Rom. 8:1. It seems to
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- Page 81 and 82: 3:2) or they can and have appeared
- Page 83 and 84: of communication which He had prohi
- Page 85 and 86: Satan, whom Jesus designates "The p
- Page 87 and 88: The pestilence walking about,When d
- Page 89 and 90: R196 : page 3GOD'S LOVE TO ME.I lov
- Page 91 and 92: Due and full allowance is made for
- Page 93 and 94: is the wife (1 Cor. 11:7) and toget
- Page 95 and 96: But why is man thus crowned with gl
- Page 97 and 98: Explanation and illustration are ot
- Page 99 and 100: was low enough for that, for from t
- Page 101 and 102: We would now call attention toTHE T
- Page 103 and 104: oth human and Divine, and thus beca
- Page 105 and 106: The extension or prolonging of the
- Page 107 and 108: effects on character. Rom. 5:3-6. N
- Page 109 and 110: faith? It is because God has a plan
- Page 111 and 112: If I in Thy likeness, O Lord, may a
- Page 113 and 114: R202 : page 7AN OPEN LETTER.Dear Br
ecoming an immortal ally of the deceivers, the truth of thewords "dust thou art and unto dust shalt thou return," and "I willput enmity between thee and the woman, and between thy seedand her seed," took immediate effect, and the first death soonafter, showed that the enemy only had hold of the heel--thenatural man.A warfare of six thousand years has not lessened the enmity, butyet the malice and art of the enemy have not been able to reachhigher than the heel of "the seed." Thank God! What heevidently expected to gain (and what orthodoxy teaches that hedid gain, viz.: an immortal race,) dissolved in his grasp.Lift your glad voices in triumph on high;The plan was complete and man was to die.But--"Through death he shall escape from death,And life eternal gain."Let us notice here a marked difference in humanity; a class witha sore head, and a class with a sore heel. (We speak soberly).We say a marked difference in humanity; the latter class are notreckoned in the flesh, because they have crucified the flesh, andthe renewed mind, inner man, wars with it, and says with Paul,(Gal. 2:20,) "I (the natural man) am crucified with Christ,nevertheless I (the inner man) live, yet not I but Christ (thedivine nature) liveth in me," (in the renewed mind).We understand the sore or bruised heel to represent the physicalcondition of Christ and his church, both as individuals, and acollective body. He humbled himself unto death, even the deathof the cross, that he might open a new and living way wherebythese captives could be set at liberty." And those who havemade, and will make a covenant with him by sacrifice, i.e. whoare willing to suffer with him, and "fill up that which is behindof the afflictions of Christ in their flesh (heel) for his body'ssake, which is the church," shall also be glorified together withhim and have the exalted privilege of helping to lift up a fallenworld in the "ages to come," and thus show the "exceedingriches of his grace in his kindness toward us."The sore or bruised head we understand to represent the superioror thinking part, the mind, and by metonymy, the whole being.Satan is the corruptor of the human race, and those whom hecorrupts are called his children (John 8:44,) and are injured inthe head, (Ver. 43). "Why do ye not understand my speech?Even because ye cannot hear my word." These are the onesspoken of (Ver. 15) as "thy seed" and who are to be at enmitywith the seed of the woman, (Christ and those who are his,) whoare said (1 Peter 1:23,) to be "born (begotten) not of corruptibleseed but of incorruptible, by the word of God, which liveth andabideth for ever."This bruise upon the head is corrupt and smells of mortality, andsuch a head (mind) is liable to sin "against the holy ghost, (reject