1881 Watch Tower - A2Z.org
1881 Watch Tower - A2Z.org 1881 Watch Tower - A2Z.org
of the Bridegroom--by faith built on the statements of Godthrough Jesus, the apostles and prophets.This increase of knowledge, led to still greater faith in the"time," for it was evident that the Lord was leading, and everyitem of light added increased brightness to others. It was thesame light and the same oil shining more and more.It was evident, then, that though the manner in which they hadexpected Jesus was in error, yet the time, as indicated by the"Midnight Cry," was correct, and that the Bridegroom came inthe Autumn of 1874, and he appeared to the eyes of faith-- seenby the light of the lamp--the Word. Afterward it was seen thatthe thirty years of tarrying between 1844 and 1874 was the exactparallel to the thirty years of tarrying at the first advent, from thetime the wise men visited the babe until Jesus stood on Jordanand was anointed with the Holy Ghost for his work, at thirtyyears of age. (Acts 10:38.)This and other points of similarity brought attention to the factthat the Jewish and Gospel ages had been parallels in theirgeneral details, both being of the same length, and both endingwith comings of Jesus and the closing period in each case, calleda "harvest," or end of the age. Examination of the Worddisclosed the fact that God had so ordered the Jewish age andpeople, &c., as that they were made a pattern or "shadow" on afleshly plane, of things to take place in the Gospel age on ahigher plane. The fact that the "time arguments" proved thisparallelism was additional evidence that they were correct, andthese wonderful parallelisms soon became one of the leadingevidences that we are in the "Harvest," or end of the Gospel age,and that the Reaper is present, separating with the sickle of truththe wheat and tares. As there were seven years of "favor" to theJews from the time Jesus' ministry began (the 70th week ofDaniel 9:27), followed by thirty-three years of trouble calledfire, so here we see the parallel of seven years of favor toOctober 3d, 1881, to the Gospel church, to be followed bytrouble called "fire," which will consume the dross of Babylonand purify those of God's children in and contaminated by her.To return to the parable. If these movements were of God, and ifBros. Miller and B__________ were his instruments, then that"Midnight Cry," based on the prophetic and other statementsand evidences, was correct, and the "Bridegroom came" in 1874.We believe that Midnight Cry was of God, and was fulfilled bythe Bridegroom's coming, not because Bros. Miller andB__________ claimed it, but because the Word of God supportsit.How firm a foundation, ye saints of the Lord,Is laid for your faith in His excellent Word.The next step in the parable, after the Bridegroom comes, is anassembling in his presence of those who are to be united to him
and to become his bride. "The Bridegroom came, and they thatwere ready went in with him to the marriage" (verse 10.) Thegoing in, like all other features of the parable, is a work of time,and we understand that it has been in progress during the sevenyears from 1874. Those who went in with him must all haverecognized his presence; they include, we believe, saints out ofall denominations who had made themselves living sacrifices toGod (not sacrifices to sectarian churches and creeds--so manydo this and call it sacrificing to God). Such as sacrificed self andbecame as little children, we believe the Lord has led during thepast seven years, to a knowledge of the Bridegroom's presence,and as they accepted it, they "went in with him to the marriage."The marriage has not yet taken place. It could not until all hadgone in.The seven years which ended October 3d, 1881, were years offavor during the presence, that of the living generation all ofreadiness of heart might become members of the little flock andenter into the joys of our Lord's presence. If our application ofScripture be correct, the favor has now ended, and in thelanguage of the parable, "the door was shut"; and to those whohave never fully consecrated and sacrificed self to God, wecannot any longer hold out the great prize of our high calling,viz.: to be members of the Bride of Christ, joint heirs of Glory,Honor and Immortality.But, thank God, we do not have it to say that the door OFMERCY has closed. Oh, no! "His mercy endureth forever." Andwhile we call it the door of favor, yet we understandR289 : page 4the Word to teach that God has many favors to many classes ofHis children. He has favors and mercies for those who havecovenanted and failed to make living sacrifices of themselves.He has mercies and favors for Israel according to the flesh, andstill other blessings for "all the families of the earth." But thefavor or opportunity of being members of the Royal family andpartakers of the Divine nature is the chief prize, and those who,during the Gospel age, have won this prize by so running as toobtain must first be crowned before the other favors andblessings can be given to the other classes--these with Jesus,their head, constituting the seed in whom all the families of theearth shall be blessed.It is not ours to say which, individually, are shut out, but webelieve that none were shut out who up to that time, had madean entire consecration to God.Does some one inquire: Why has the "marriage" not taken placeif allR290 : page 4
- Page 371 and 372: in his due time become his Bride an
- Page 373 and 374: chief nation of earth--at the head
- Page 375 and 376: (ruach--the same breath said to be
- Page 377 and 378: the dead to the perfect new nature,
- Page 379 and 380: R277 : page 130 ago, the body very
- Page 381 and 382: learn that the texts referred to (a
- Page 383 and 384: perfectly, and filled with life. He
- Page 385 and 386: (and thus), lay hold on eternal lif
- Page 387 and 388: Now let us notice the difference be
- Page 389 and 390: in fashion as a man, he humbled him
- Page 391 and 392: -the Lamb's wife--"To him that over
- Page 393 and 394: The words Incorruptible, Incorrupti
- Page 395 and 396: a mediator--a person who stands bet
- Page 397 and 398: God actually takes man's sins away
- Page 399 and 400: from among the people."--Acts 3:22.
- Page 401 and 402: learn that when in that parable he
- Page 403 and 404: off) for your sakes: but as touchin
- Page 405 and 406: quitting; are you willing if this g
- Page 407 and 408: now, inasmuch as you are an heir of
- Page 409 and 410: R286 : page 1VOL. III.PITTSBURGH, P
- Page 411 and 412: In harmony with this same thought w
- Page 413 and 414: This earthly part of the kingdom is
- Page 415 and 416: As we saw in the July number, in th
- Page 417 and 418: And as we saw some time since (Arti
- Page 419 and 420: We care not Lord for earthly fame,I
- Page 421: disappointed once and consequently
- Page 425 and 426: The Lord's answer to those knocking
- Page 427 and 428: The character of the song to be tau
- Page 429 and 430: ====================R290 : page 5IN
- Page 431 and 432: probably designed as a ripener to s
- Page 433 and 434: out their consecration vows--the bo
- Page 435 and 436: one member suffer all the members s
- Page 437 and 438: Found the free Methodist's very fai
- Page 439 and 440: ejoicing is apparent among the mult
- Page 441 and 442: sleep but we shall all be changed.
- Page 443 and 444: We are on the race course for life,
- Page 445 and 446: THE CHART OF THE AGES.At a consider
- Page 447 and 448: perfect harmony with what we have a
- Page 449 and 450: that would be a church meeting--an
- Page 451 and 452: established. And if he shall neglec
- Page 453 and 454: -(Matt. 28:19, and 11:27.) "He is L
- Page 455 and 456: Father, and that "God hath both rai
- Page 457 and 458: age during the reign of The Christ
- Page 459 and 460: R299 : page 1VOL. III.PITTSBURGH, P
- Page 461 and 462: us not only with admiration, but wi
- Page 463 and 464: A question of the first importance
- Page 465 and 466: Apparently God had another reason f
- Page 467 and 468: These letters have just come to han
- Page 469 and 470: "partakers of the divine nature." W
- Page 471 and 472: head. This is complete immersion in
and to become his bride. "The Bridegroom came, and they thatwere ready went in with him to the marriage" (verse 10.) Thegoing in, like all other features of the parable, is a work of time,and we understand that it has been in progress during the sevenyears from 1874. Those who went in with him must all haverecognized his presence; they include, we believe, saints out ofall denominations who had made themselves living sacrifices toGod (not sacrifices to sectarian churches and creeds--so manydo this and call it sacrificing to God). Such as sacrificed self andbecame as little children, we believe the Lord has led during thepast seven years, to a knowledge of the Bridegroom's presence,and as they accepted it, they "went in with him to the marriage."The marriage has not yet taken place. It could not until all hadgone in.The seven years which ended October 3d, <strong>1881</strong>, were years offavor during the presence, that of the living generation all ofreadiness of heart might become members of the little flock andenter into the joys of our Lord's presence. If our application ofScripture be correct, the favor has now ended, and in thelanguage of the parable, "the door was shut"; and to those whohave never fully consecrated and sacrificed self to God, wecannot any longer hold out the great prize of our high calling,viz.: to be members of the Bride of Christ, joint heirs of Glory,Honor and Immortality.But, thank God, we do not have it to say that the door OFMERCY has closed. Oh, no! "His mercy endureth forever." Andwhile we call it the door of favor, yet we understandR289 : page 4the Word to teach that God has many favors to many classes ofHis children. He has favors and mercies for those who havecovenanted and failed to make living sacrifices of themselves.He has mercies and favors for Israel according to the flesh, andstill other blessings for "all the families of the earth." But thefavor or opportunity of being members of the Royal family andpartakers of the Divine nature is the chief prize, and those who,during the Gospel age, have won this prize by so running as toobtain must first be crowned before the other favors andblessings can be given to the other classes--these with Jesus,their head, constituting the seed in whom all the families of theearth shall be blessed.It is not ours to say which, individually, are shut out, but webelieve that none were shut out who up to that time, had madean entire consecration to God.Does some one inquire: Why has the "marriage" not taken placeif allR290 : page 4