1881 Watch Tower - A2Z.org
1881 Watch Tower - A2Z.org 1881 Watch Tower - A2Z.org
long way off--the food attracts them; they come to eat thecarcass--the food.Now look at the wonderful figures Jesus has given us. First, hewill be present invisibly, as the lightning, and men will eat,drink, and know not in the days of the Son of Man; second, inthis day all that are on the house-top should escape before thestorm destroys the house (nominal church) and injures many init; third, in the night, before the day has fully come, some, bothof grinders and of those not at ease in the short bed will escape;fourth, these thus attracted away, will be like eagles; fifth, thething which takes them away is a desire for food; sixth, such asthus seek food find it and meet the others similarly hungry andfeed together.How true this picture is; the church has more preaching andteaching and forms than it ever had, yet no food is found by the"eagle class"--the eagles are hungry, and it is their hunger whichtakes them away, and every such hungry one thus separated, theLord will feed, and as they come to feed, they find others of"like precious faith" and character, who have forsaken all fortruth--the food.Thus the "gathering" of the ripe wheat--of the jewels--of theeagles is now in progress, and bye and bye these will beglorified with their head --Jesus--changed in a moment, in thetwinkling of an eye from human and mortal conditions, tospiritual and incorruptible. Let us say in the words addressed toLot; "Escape for thy life, look not behind thee, neither stay thouin all the plain; escape to the mountain lest thou be consumed."--Gen. 19:12-17.====================R229 : page 2FLEE BEFORE WINTER.The above subject (Luke 17:31) is found with other connectionsin Matt. 24:17-21, viz: "Let him which is on the housetop notcome down to take anything out of his house...and woe untothem that are with child and to them that give suck in thosedays! But pray ye that your flight be not in the winter (neither onthe Sabbath day) for then shall be great tribulation such as wasnot since the beginning of the world to this time; no, nor evershall be."This has been very generally applied as having its fulfillmentwith the Jews, after their house was given up and at itsdestruction, which followed the end of its seven years of favor.We believe that they did have a fulfillment there, but that theyapply to the end of this age especially--in fact as we have seen,everything which occurred to them during their harvest was ashadow of what occurs now during this harvest. To the Jew, it
was literally fulfilled; they fled from literal Zion, left literalhousetops, fields, beds and mills, and Josephus tells us thatmothers ate their own offspring in those days.But we are looking for the substance there shadowed; we havefound the meaning of the "bed" and of the "grinding mills" andof the "house-top," and now let us see who in Zion are they thatgive suck and are with child in these days. We suggest that Pauland Peter and Isaiah tell us who the children are. Written to newconverts, we read: "As new-born babes, desire the sincere milkof the word that ye may grow thereby." (1 Pet. 2:2.) Again,written to those who made slow progress in divine grace andknowledge, we read: "I have fed you with milk and not withmeat--even as unto babes." (1 Cor. 3:2), "for when for the timeye ought to be teachers [suck givers] ye have need that one teachyou again, which be the first principles [milk] of the oracles ofGod; and are become such as have need of milk, and not ofstrong meat. For every one that useth milk [first principles only]is unskillful in the word of righteousness: for he is a babe. Butstrong meat belongeth to them that are of full age [men--it iswhen grown to this full age and size of manhood in Christ, thatthe bed is found too short--that a man cannot stretch himself onit] even those who by reason of use have their senses exercised."Heb. 5:12.In Isa. 28:9 we read: "Whom shall he teach knowledge? andwhom shall he make to understand doctrine [the deeper elementsof his Word and plan]? Them that are weaned from the milk anddrawn from the breasts."The nominal church to-day is composed largely of those whogive no evidence whatever of being begotten of the Spirit--consequently are not even (embryo) babes in Christ, and haveneither part nor lot in spiritual things; and of those who arespirit-begotten, how few have reached any degree of growth--how few are men--nearly all are babes in Christ. We love babes--new-bornR230 : page 2babes especially, but we feel disappointed, and disposed to chidethem (as Paul did), when for the time they ought to be teachersand still have need that one teach them the first principles. Theythemselves are much to blame that they are "unskillful in theWord," for the strength comes "by reason of use." We shouldnot confound these babes with the class referred to as babes byJesus, unto whom he says God reveals his plans, hidden fromthe prudent. There is a sense in which we always should bebabes--in meekness and simplicity; we should always be Christ's"little ones." Paul defines the distinction between the two classesof babes in 1 Cor. 14:20.If now we have found that nearly all the true Christians of today(like the Corinthian church of Paul's day) are babes not
- Page 153 and 154: pages. We trust that the Lord may b
- Page 155 and 156: as in power, he longs to know somet
- Page 157 and 158: IN NEWARK, N.J.The friends in Newar
- Page 159 and 160: R217 : page 1VOL. II.PITTSBURGH, PA
- Page 161 and 162: But these prizes were not offered t
- Page 163 and 164: their sufferings be a part of the a
- Page 165 and 166: instead of to the type, Abraham, th
- Page 167 and 168: enter into it anything that defilet
- Page 169 and 170: under him, we may see how Abraham m
- Page 171 and 172: 'Tis one thing now to read the Bibl
- Page 173 and 174: foreknow, he also did predestinate
- Page 175 and 176: Paul's was a critical and calculati
- Page 177 and 178: every man in his own order, Christ
- Page 179 and 180: In the other five cases, it has ref
- Page 181 and 182: ====================R223 : page 5TH
- Page 183 and 184: twelve disciples; their sacrifices,
- Page 185 and 186: shut to the door (to the "Narrow wa
- Page 187 and 188: The Lord's grace (favor) he says, "
- Page 189 and 190: Seeing our justification, we reflec
- Page 191 and 192: efers to several such cures at "Pin
- Page 193 and 194: seem too, to show God's special fav
- Page 195 and 196: walk among them, and I will be thei
- Page 197 and 198: And for you, brethren, we pray that
- Page 199 and 200: R228 : page 1VOL. II.PITTSBURGH, PA
- Page 201 and 202: consecrated ones--the jewels which
- Page 203: A bed is a place in which to rest;
- Page 207 and 208: influence, how you would lose your
- Page 209 and 210: God knows--not I--why, when I'd fai
- Page 211 and 212: THE CREDIBILITY OF THE SCRIPTURES.E
- Page 213 and 214: This is symbolical and expressive o
- Page 215 and 216: I contend, then, that the Israeliti
- Page 217 and 218: Jerusalem shall be trodden down of
- Page 219 and 220: "We are inundated with books and pa
- Page 221 and 222: you be. He was armed with the sword
- Page 223 and 224: the false teachers of Baal (Papacy)
- Page 225 and 226: was denounced, and for the same rea
- Page 227 and 228: along with some Scriptures, and how
- Page 229 and 230: This rendering sheds light on the r
- Page 231 and 232: (Gal. 4:19) "the hope of glory;" (C
- Page 233 and 234: prophetic periods, the parallels an
- Page 235 and 236: enlightening and blessing of the na
- Page 237 and 238: this city, we have had very pleasan
- Page 239 and 240: R239 : page 1VOL. III.PITTSBURGH, P
- Page 241 and 242: expenses--not to mention the additi
- Page 243 and 244: As we have seen, Jesus understood t
- Page 245 and 246: R241 : page 2the graves shall hear
- Page 247 and 248: now preached. We were not called, n
- Page 249 and 250: How blessed then, to lay the cross
- Page 251 and 252: irth of the flesh or of the Spirit?
- Page 253 and 254: flower: so in the six branches that
was literally fulfilled; they fled from literal Zion, left literalhousetops, fields, beds and mills, and Josephus tells us thatmothers ate their own offspring in those days.But we are looking for the substance there shadowed; we havefound the meaning of the "bed" and of the "grinding mills" andof the "house-top," and now let us see who in Zion are they thatgive suck and are with child in these days. We suggest that Pauland Peter and Isaiah tell us who the children are. Written to newconverts, we read: "As new-born babes, desire the sincere milkof the word that ye may grow thereby." (1 Pet. 2:2.) Again,written to those who made slow progress in divine grace andknowledge, we read: "I have fed you with milk and not withmeat--even as unto babes." (1 Cor. 3:2), "for when for the timeye ought to be teachers [suck givers] ye have need that one teachyou again, which be the first principles [milk] of the oracles ofGod; and are become such as have need of milk, and not ofstrong meat. For every one that useth milk [first principles only]is unskillful in the word of righteousness: for he is a babe. Butstrong meat belongeth to them that are of full age [men--it iswhen grown to this full age and size of manhood in Christ, thatthe bed is found too short--that a man cannot stretch himself onit] even those who by reason of use have their senses exercised."Heb. 5:12.In Isa. 28:9 we read: "Whom shall he teach knowledge? andwhom shall he make to understand doctrine [the deeper elementsof his Word and plan]? Them that are weaned from the milk anddrawn from the breasts."The nominal church to-day is composed largely of those whogive no evidence whatever of being begotten of the Spirit--consequently are not even (embryo) babes in Christ, and haveneither part nor lot in spiritual things; and of those who arespirit-begotten, how few have reached any degree of growth--how few are men--nearly all are babes in Christ. We love babes--new-bornR230 : page 2babes especially, but we feel disappointed, and disposed to chidethem (as Paul did), when for the time they ought to be teachersand still have need that one teach them the first principles. Theythemselves are much to blame that they are "unskillful in theWord," for the strength comes "by reason of use." We shouldnot confound these babes with the class referred to as babes byJesus, unto whom he says God reveals his plans, hidden fromthe prudent. There is a sense in which we always should bebabes--in meekness and simplicity; we should always be Christ's"little ones." Paul defines the distinction between the two classesof babes in 1 Cor. 14:20.If now we have found that nearly all the true Christians of today(like the Corinthian church of Paul's day) are babes not