56 ŠOLSKO POLJE LETNIK <strong>XX</strong> ŠTEVILKA 5/6the topos of national uniqueness) reinforces Poland’s attractivenessvis-a-vis the European Union: it argues (!) that Poland has a uniquerole as a ‘bridge’ between Europe’s East and West. Then, the topos ofpast and future also constructs (!) Polish national identifications, yetwithin the dichotomy between collective ‘scope of experience’ and‘horizon of expectations’ (Koselleck, 1989). While this topos is usedto emphasize that the Polish past might have been troubled and negative(...), it insists (!) that the Polish ‘European’ future will be almostentirely positive and peaceful.Unlike the previously elaborated (sic!) topoi, the topos of modernizationclearly stands out and reaches beyond (!) the constructionsof national identification. It focuses (!) mostly on presenting theEuropean Union as carrying some unique modernising force whichwould help reform Polish state and society. The topos of modernisationis therefore frequently tied to the topos of the EU as a nationalnecessity and to the topos of the EU as a national test of which bothconstruct the ‘power’ of the Union over Poland in a similar way. Byimplying that the Union is characterised by some unique principlesand standards of social and political organisation (...), the topos of modernisation,contrary to the previous ones, constructs a very positiveimage of the Union to the detriment of Poland, which is portrayed ina negative way.«Surprisingly, we learn that topoi in this rather long excerpt are »elaborated«,while Krzyzanowski doesn’t even gloss (on) them, let alone define themor give a possible pattern of their functionning (as Reisigl and Wodakdo in the first part of Discourse and Discrimination). In his analysis, thewords and phrases that are labeled topoi not only do not serve to connectthe arguments and the conclusions, but act on their own: they can be argumentsand conclusions, sometimes even both (actually, it is rather difficultto identify what arguments and conclusions could be in this text). Evenmore, they are clearly and openly antropomorphized, since they »seek«,»head back«, »argue«, »construct«, »insist«, »reach beyond« and »focus« (ifwe stay with the quoted part of the article).In their seminal work Traité de l'argumentation - La nouvelle rhétorique(1958/1983: 112-113), Chaim Perelman and Lucie Olbrechts-Tytecabitterly commented on the degeneration of rhetoric in the course of history,but what we have just seen in the above quote is not just degeneration,but pure vulgarisation and abuse of one of the most important rhetorical
TOPOI IN CRITICAL DISCOURSE ANALYSIS57concepts, the concept of topoi. So, it is probably high time that we answerthe crucial question: what are topoi?It is quite surprising that none of the quoted works even mention theorigins of topoi (theory), their extensive treatment in many works andthe main authors of these works, namely Aristotle and Cicero. And I havealready mentioned that the definition, borrowed from Kienpointner, doesnot come from them either (i.e. Aristotle and Cicero)..All this is even more surprising because it is today almost a commonplace(a topos of its own, if I may say so) that for Aristotle a topos is a placeto look for arguments (which is true), a heading or department wherea number of rhetorical arguments can be easily found (which is trueas well), and that those arguments are ready for use – which is a ratherbig misunderstanding. According to Aristotle (and above all, accordingto many of his commentators), topoi are supposed to be of two kinds:general or common topoi, appropriate for use everywhere and anywhere,regardless of situation, and specific topoi, in their applicability limitedmostly to the three genres of oratory (judicial, deliberative and epideictic;but we will come to that later). Or, as Aristotle (Rh. 1358a31-32 1.2.22) putsit: »By specific topics I mean the propositions peculiar to each class ofthings, by universal those common to all alike«.The Aristotelian topos (literally: ‘place’, ‘location’) is an argumentativescheme, which enables a dialectician or rhetorician to construe an argumentfor a given conclusion. The majority of Aristotle’s interpreters seetopoi as the (basic) elements for enthymemes, the rhetorical syllogisms. 7The use of topoi or loci, as the Romans have called them, can be tracedback to early rhetoricians (mostly referred to as sophists) such as Protagorasor Gorgias. But, while in earlier rhetoric topos was indeed understoodas a complete pattern or formula, a ready made argument that can bementioned at a certain stage of a speech (to produce a certain effect, oreven more important to justify a certain conclusion) – an understandingthat also prevailed with the Renaissance -, most of the Aristotelian topoiare general instructions allowing a conclusion of a certain form (notcontent), to be derived from premises of a certain form (not content).That is why I emphasized that a rather widespread conviction that Aristoteliantopoi were places where ready to use arguments could be foundwas a big misunderstanding. In fact, it is even more the other way round.
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