Diaries <strong>1963</strong>-2The more Sam attends to scientific and food problems, which is part of his Dharma, the moresuccessful he has been. And recently, one man with whom he has been corresponding has beenpromoted to a high seat in Washington. Parts of the plans were originally inspired by a man bornin India. His name was Dilip Saund and he became a Judge and then a member of the AmericanCongress and then a National Hero but was ill after that for a long time and has made a great namein the history of California.So Sam decided not to try to help out the widows and orphans and poor any more, but stickto his Dharma and this has been very good. The same is true of his association with the Buddhists,which has become most relevant.But the big report is different. There is a man in San Francisco who permits himself to be calleda Guru and Yogi. And it came to Sam that he must help this man become a Guru and Yogi. But inCalifornia, any American who has any spiritual attainment is shunned by other Americans. Theywill go to anybody who comes from India, or even to Englishmen and Germans, but not to Americans.And now the Englishmen are telling the Americans that drug-taking helps them to attainSamadhi, and the Americans who have spiritual development protest, but the public accepts theEnglishmen who have no attainment and ignore the Americans.While most of the Americans are men, there is Judith Tyberg, who is very wonderful, and alsomuch ignored. She told Sam her studio was filled with Masters and Sam had an experience and thisGuru asked Sam to tell him, which he did. Everybody else flouted, so Sam thought this man shouldbecome a great Guru.Then Sam copied the material from the Lesser Upanishads for him, which is mostly Tantra butkept it secret. Then Sam began revising his Indian epics, first “The Rejected Avatar,” which has to dowith Lord Krishna, and next “Siva! Siva!” which has been revised with many Yoga systems, and verydifferent from the form in which it was in 1956 when Sam brought it to Anandashram.One night in the meditation hall could hear the God: “This man must be brought to Ramdas,even if you become his Guru first.” The Voice was very clear. So then Sam copied the Siva poetryand gave him some keys, and that night it was announced that Shivananda was dead and the Gurusaid that Shivananda had been his master. Sam went home and then a completely different type ofYoga was revealed to him, which combines Indian and American methods, and can be taught to children,beginning with infancy. It will take about two years before it can be recorded. But as this cameafter Sam heard: “This man must accept Ramdas as his guru”—this will be part of the Dharma.Love and blessings,S. A. M.
Diaries <strong>1963</strong>July 26This is my diary.There is no satisfaction in looking at what happened to “my enemies.” While Rabia never intendedto be classified as such there are certain outstanding facts which remain.1. She had a number of mureeds in the Orient, she established a name for herself as a Sufi, shenever told anybody about them and she stubbornly refused to write her autobiography. Now this isin demand and it is impossible. I am the only one alive who had inkling of her European esotericism;the records are destroyed, and the training would necessarily be displaced today.It is impossible to write objectively for Meher Baba has no particular standing, unless to beloathed gives one a standing. Rabia not only did not do even simple things Pir-o-<strong>Murshid</strong> requested,in the end she assented to the displacement of his teaching methods and then was stricken, whichwas only natural, after one breaks the guidance.2. Duplicating my own family affairs, now it is Terry Duce’s turn. He was always kind to me,but the aberrations of Ivy deprive him of any protection on the psychic and physical planes. TheBaba-ites will have a lot of explanation to do concerning these afflictions which they cannot explainaway.Terry has already been on the fringe or in the middle of two or three of my projects which areinter-related. If he had ever learned that Ivy stopped my “Palestine Plan” he would have given toher and it is very likely that he found something similar in another directions which had the sameeffect. You don’t have <strong>Murshid</strong> running around with grave illness close to them.About 1929 when there were missing papers—which I found—to no end now, Pir-o-<strong>Murshid</strong>appeared to me and said, “You have everything.” There is no use going into details or to deny thewords of Jesus; “The Kingdom of Heaven is within you.” I now have a complete real Integral Yogawhich will take two years to formulate and which has to be studied. It has within it the whole trainingof children following again Jesus Christ, “You find me in children up to the age of seven years,”Only this is not theology, has nothing to do with theology and is positively demonstrable at alllevels.There is a definite Christian note in it if one accepts—but they won’t accept it—James Fryseesoteric work with the body in four semantic divisions. It covers first every type of gymnastic endeavor,and then the arts—for the moment I only have touched dancing, drama and painting.Two more doors have opened for me which justifies my dropping some, or maybe in time, allprevious social activities. The first and on the face of it most important is the Nawab whose son Ihad previously “healed” now has a high government position in Sind and has given me an inquiry.Actually it is two inquiries, agricultural (scientific) and Sufism.The second has been at the Academy of Sciences. Last night I saw a TV program in which adress designer has affairs with all the women. I intend no affairs but when I look over to womenwho work voluntarily or for pay at the Academy I am struck by the total difference in approach freethose with whom I have been associated.
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