Diaries <strong>1963</strong>-2Plans for Near East. I submitted plans to solve three problems in this area. They remain on AdmiralEvenson’s desk. Well we had a grand meeting of the American Friends of the Middle East andall the speeches were the same—stop vocalizing programs and do something. There were perhapsabout $50,000,000 present, too, E.g. Kermit Roosevelt 2, etc.Enemies. Now at this dinner were my two worst enemies. In 1956 I left with ten enemies andgot this answer through meditation: “Let them fight each other.” It got down to three, my brother(who does not count), IOD (a woman) and RL. In the meditation I got concerning IOD, “Makefriends with her husband’s friends.” and this has happened in the natural course of affairs. NowIOD and RL hate each with a vigor that neither has had against me—I was an annoyance, but theywere real hostile and both were there. RL is not only a man but one of my “epoops,” European Professorsof Oriental Philosophy, he gets all the jobs and misleads everybody.At the very end Mr. D. came up to me and said, ““How are your plans to solve the problemsof Desert Agriculture?” This itself is the greatest compliment—to be recognized. I am now ready toact and my first plan is to pull out of mothballs our great soul scientists whose ideas run counter toFederal dialectical policies.C.P. Snow. It all comes back to this. Scientists and children cooperate, “scribes and Pharisees”argue. I spoke twice that we had the best science and scientists but did not use them—which is true.This is a long subject.Nuclear Testing. In about ten days there is supposed to be a debate on what the small nationsthink, and I volunteered, doubly unwilling. I know “they” don’t want me to speak and I don’t wantto speak. But “they” and I are on agreement that I should speak about the Arab point of view. Stillnobody here knows the background of Pauling, Reiser, Radhakrishnan, and worse, Nkrumah. Twoworld wars and the man on the street in Berlin is of more consideration to us than ten Prime Ministersof Afro-Asian lands. This is “democracy.”Gina and GS. I relieved her “Many Lives, Many Loves” and she was delighted. For before Iwas analytically critical and this book takes the cake. So I am cooperating. Now some G.S. people arewilling to have her speak on Parapsychology. I told her that G.S. leaders do not answer enquiries,that there is money abroad for both Psi-research and G.S. teachings and nobody answers letters. Thispleases “Pakistanis” no end. Everybody else is more equal.She referred me to Talbot and I was hoping he would not answer and he has not. I am makingsome reports. There is one report coming to me, I understand, but in Urdu.
Diaries <strong>1963</strong>-3Aftermath and Prognosis. Never better ever. I can now, if my book is accepted, get it reviewedby the proper people all over the world, without exception. But I have to phone Mr. VIP here first.Ideas about publishers have been given me.Sufism. I have more work in this field than anybody imagines. But when I met the head ofthe American Friends of the Middle East, Dr. Overtone, he accepted my “credentials” on sight. It isvery possible that he himself has been admitted into at least one of the Dervish Orders. This is still aclosed book.Buddhism. This is all comic operas. I had my friend Della at Eugene’s last night and we discussedthe inexorability of karma and the American nonsense of noblesse obliges—which saves nobody.There are so many Sanghas here. I am quite outspoken against one leader because he attackedtwo other leaders. But it is almost impossible to get the Americans to accept the Sangha point ofview—whosoever is attacked, “that is I,” and I only spoke because of my Fudo function.To harmonize the Sangha, John, Dick and Harry all have the most wonderful ideas for “retreats—eachwith its own advantages, each ignoring the others, each seeking monetary help, eachrefusing to do basic meditation and hardly any study of Buddha’s methods. Temporarily I agreedto work for one, rejecting the other—but as reminded, in the eleven years at the Buddha UniversalChurch, not one real personality difficulty. And these amateurs all have their programs before theystart out.So I finally turned around and asked my friend Della—and she is a saint—“What is the GreatMantra?” She has been repeating Prajna Paramita Sutra for years and could not answer who wasSariputra and what the Mantra was. I demonstrated, but really for Eugene and his wife who weredelighted. The Japanese refer to the Mantra and the Chinese to the Mandala and yet they don’t knoweither the Mantra or the Mandala.Yoga. Tuesday night I hope to present the Saraswati Yoga, present—not discuss, not exhort.It requires patience and more than that, but if one holds on and holds up after a while theworld becomes small and pliable. Now how to help Vocha Fiske? I think I know an occult method,but it has devotional aspects, not magic.Cordially,S.A.M.
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