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Letters of Anton Chekhov (Tchekhov) - Penn State University

Letters of Anton Chekhov (Tchekhov) - Penn State University

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<strong>Letters</strong> <strong>of</strong> <strong>Anton</strong> <strong>Chekhov</strong> to His Family and Friends with biographical sketchTO V. I. NEMIROVITCH-DANTCHENKO.MELIHOVO, November 26, 1896.DEAR FRIEND,I am answering the chief substance <strong>of</strong> your letter—the question whywe so rarely talk <strong>of</strong> serious subjects. When people are silent, it is becausethey have nothing to talk about or because they are ill at ease. What isthere to talk about? We have no politics, we have neither public life norclub life, nor even a life <strong>of</strong> the streets; our civic existence is poor, monotonous,burdensome, and uninteresting—and to talk is as boring ascorresponding with L. You say that we are literary men, and that <strong>of</strong>itself makes our life a rich one. Is that so? We are stuck in our pr<strong>of</strong>essionup to our ears, it has gradually isolated us from the external world, andthe upshot <strong>of</strong> it is that we have little free time, little money, few books,we read little and reluctantly, we hear little, we rarely go anywhere.Should we talk about literature? … But we have talked about it already.Every year it’s the same thing again and again, and all we usually sayabout literature may be reduced to discussing who write better, andwho write worse. Conversations upon wider and more general topicsnever catch on, because when you have tundras and Esquimaux allround you, general ideas, being so inappropriate to the reality, quicklylose shape and slip away like thoughts <strong>of</strong> eternal bliss. Should we talk <strong>of</strong>personal life? Yes, that may sometimes be interesting and we mightperhaps talk about it; but there again we are constrained, we are reservedand insincere: we are restrained by an instinct <strong>of</strong> self-preservationand we are afraid. We are afraid <strong>of</strong> being overheard by some unculturedEsquimaux who does not like us, and whom we don’t like either.I personally am afraid that my acquaintance, N., whose cleverness attractsus, will hold forth with raised finger, in every railway carriage andevery house about me, settling the question why I became so intimatewith X. while I was beloved by Z. I am afraid <strong>of</strong> our morals, I am afraid<strong>of</strong> our ladies …. In short, for our silence, for the frivolity and dulness <strong>of</strong>our conversations, don’t blame yourself or me, blame what the criticscall “the age,” blame the climate, the vast distances, what you will, andlet circumstances go on their own fateful, relentless course, hoping for abetter future.346

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