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Letters of Anton Chekhov (Tchekhov) - Penn State University

Letters of Anton Chekhov (Tchekhov) - Penn State University

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<strong>Letters</strong> <strong>of</strong> <strong>Anton</strong> <strong>Chekhov</strong> to His Family and Friends with biographical sketchGod, life beyond the grave, the happiness <strong>of</strong> humanity, and so on.The best <strong>of</strong> them are realists and paint life as it is, but, throughevery line’s being soaked in the consciousness <strong>of</strong> an object, you feel,besides life as it is, the life which ought to be, and that captivatesyou. And we? We! We paint life as it is, but beyond that—nothingat all …. Flog us and we can do no more! We have neither immediatenor remote aims, and in our soul there is a great empty space.We have no politics, we do not believe in revolution, we have noGod, we are not afraid <strong>of</strong> ghosts, and I personally am not afraideven <strong>of</strong> death and blindness. One who wants nothing, hopes fornothing, and fears nothing, cannot be an artist. Whether it is adisease or not—what it is does not matter; but we ought to recognizethat our position is worse than a governor’s. I don’t know howit will be with us in ten or twenty years—then circumstances maybe different, but meanwhile it would be rash to expect <strong>of</strong> us anything<strong>of</strong> real value, apart from the question whether we have talentor not. We write mechanically, merely obeying the long-establishedarrangement in accordance with which some men go into the governmentservice, others into trade, others write …. Grigorovitchand you think I am clever. Yes, I am at least so far clever as not toconceal from myself my disease, and not to deceive myself, and notto cover up my own emptiness with other people’s rags, such as theideas <strong>of</strong> the sixties, and so on. I am not going to throw myself likeGarshin over the banisters, but I am not going to flatter myself withhopes <strong>of</strong> a better future either. I am not to blame for my disease,and it’s not for me to cure myself, for this disease, it must be supposed,has some good purpose hidden from us, and is not sent invain ….316

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