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Letters of Anton Chekhov (Tchekhov) - Penn State University

Letters of Anton Chekhov (Tchekhov) - Penn State University

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<strong>Anton</strong> <strong>Chekhov</strong>TO I. L. SHTCHEGLOV.MOSCOW, March 22, 1890.My greetings, dear Jean! Thanks for your long letter and for thegood will <strong>of</strong> which it is full from beginning to end. I shall be delightedto read your military story. Will it come out in the Easternumber? It is a long time since I read anything <strong>of</strong> yours or my own.You say that you want to give me a harsh scolding “especially on thescore <strong>of</strong> morality and art,” you speak vaguely <strong>of</strong> my crimes as deservingfriendly censure, and threaten me with “an influential newspapercriticism.” If you scratch out the word “art,” the whole phrasein quotation marks becomes clearer, but gains a significance which,to tell the truth, perplexes me not a little. Jean, what is it? How isone to understand it? Can I really be different in my ideas <strong>of</strong> moralityfrom people like you, and so much so as to deserve censure andeven an influential article? I cannot take it that you mean somesubtle higher morality, as there are no lower, higher, or mediummoralities, but only one which Jesus Christ gave us, and which nowprevents you and me and Barantsevitch from stealing, insulting,lying, and so on. If I can trust the ease <strong>of</strong> my conscience, I havenever by word or deed, in thought, or in my stories, or in my farces,coveted my neighbour’s wife, nor his man, nor his ox, nor any <strong>of</strong> hiscattle, I have not stolen, nor been a hypocrite, I have not flatteredthe great nor sought their favour, I have not blackmailed, nor livedat other people’s expense. It is true I have waxed wanton and slothful,have laughed heedlessly, have eaten too much and drunk toomuch and been pr<strong>of</strong>ligate. But all that is a personal matter, and allthat does not deprive me <strong>of</strong> the right to think that, as far as moralsare concerned, I am nothing out <strong>of</strong> the ordinary, one way or theother. Nothing heroic and nothing scoundrelly—I am just like everyoneelse; I have many sins, but I am quits with morality, as I payfor those sins with interest in the discomforts they bring with them.If you want to abuse me cruelly because I am not a hero, you’dbetter throw your cruelty out <strong>of</strong> the window, and instead <strong>of</strong> abuse,let me hear your charming tragic laugh—that’s better.But <strong>of</strong> the word “art” I am terrified, as merchants’ wives are terri-129

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