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Annual Report 2005-2006 - India Foundation for the Arts

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ARTS RESEARCH ANDDOCUMENTATION8For <strong>the</strong> first time, IFA made as many as four grantsthat support research towards novels on subjects such as<strong>the</strong> urbanisation of a refugee colony in post-partitionKolkata, <strong>the</strong> cultural history of <strong>the</strong> town of Tiruchenkodein Tamil Nadu, and <strong>the</strong> rise and fall of Carnatic music asa dynamic social <strong>for</strong>m. While research towards fictionalwork has always been within <strong>the</strong> scope of this programme,it is only <strong>the</strong>se recent projects that have beenable to combine an excitement about fiction writing with<strong>the</strong> urge to address serious research questions.Meanwhile, filmmaking on <strong>the</strong> arts continued toattract a substantial number of grants. The five films wehave supported this year cover subjects like family photoalbums,<strong>the</strong> sacred Buddhist dance <strong>the</strong>atre of Chham inSikkim, and <strong>the</strong> lifestyles and dramatic practices of a 120-year old travelling <strong>the</strong>atre company from Andhra Pradesh.Support was also extended to projects that are significantas basic documentation but are also expectedto fur<strong>the</strong>r research and practice. One grant <strong>for</strong> updatingand digitising an existing database on per<strong>for</strong>mancespaces in Karnataka will facilitate tours by <strong>the</strong>atregroups, while ano<strong>the</strong>r grant <strong>for</strong> photographing andannotating an important collection of 5,500 <strong>India</strong>nminiature paintings in a museum is expected triggernew art historical research.In <strong>the</strong> last decade, <strong>the</strong> programme has supportedover 90 projects. This represents a rich and varied corpusof work and IFA remains committed to funding researchand documentation in substantial and enlightened ways.However, arts practice and research have changed considerablyin <strong>the</strong> last ten years and we feel that <strong>the</strong> timeis right <strong>for</strong> a review of <strong>the</strong> programme. The review willrevisit <strong>the</strong> programme’s history, assess its impact andenvisage its future.This programme was started in 1995 in response toa perceived lack of support <strong>for</strong> serious arts scholarship,documentation and archival initiatives. Given <strong>the</strong> dearthof institutional spaces <strong>for</strong> research and documentation in<strong>the</strong> arts, one of <strong>the</strong> key decisions in <strong>the</strong> early years was tosupport individuals––not just scholars but also arts practitioners––soas to trigger critical reflection in relation toarts practice, while allowing <strong>for</strong> <strong>the</strong> insertion of <strong>the</strong> personaland <strong>the</strong> subjective in <strong>the</strong> domain of research. Inaddition, we have funded documentation that hasaddressed livelihood issues, triggered advocacy andaction in <strong>the</strong> field of heritage conservation, and createdinvaluable reference points <strong>for</strong> scholarship.One of <strong>the</strong> key questions to be addressed by <strong>the</strong>review, <strong>the</strong>re<strong>for</strong>e, would be whe<strong>the</strong>r we should continueto remain open to various kinds of research or sharpenour focus <strong>for</strong> greater impact. The review will also determinewhe<strong>the</strong>r our current emphasis on supporting individualsshould be retained or sacrificed in favour of energisinginstitutional spaces <strong>for</strong> arts research. If we continueto place value on <strong>the</strong> individual researcher, however, itwould be important to envisage ways of connecting andconsolidating <strong>the</strong>se discrete endeavours to create avibrant environment <strong>for</strong> enquiry and reflection.GRANTSNivedita Rao, MumbaiRs 3,01,500 over three yearsFor research into <strong>the</strong> Bharuds––allegorical versesfrom <strong>the</strong> middle of <strong>the</strong> fifteenth century attributed toSant Eknath. Compiled by <strong>the</strong> followers of <strong>the</strong> Bhaktisaint, Bharuds exist in Maharashtra as written texts, apartfrom being recited as poems, sung as bhajans and kirtans,and dramatised during <strong>the</strong> pilgrimage of vari and o<strong>the</strong>rreligious occasions. Combining ethnographic study of<strong>the</strong> vari with <strong>the</strong> social histories of <strong>the</strong> per<strong>for</strong>mers, <strong>the</strong>research will engage with <strong>the</strong> making of this marginalisedcultural tradition and examine <strong>the</strong> differences between itsoral, written and per<strong>for</strong>mative <strong>for</strong>ms.Perumal Murugan, Namakkal, Tamil NaduRs 3,28,500 over two yearsFor research towards <strong>the</strong> writing of a novelised historyof Tiruchenkode in Namakkal district, Tamil Nadu. Atown with an ancient history, Tiruchenkode is todaymarked by its hill temple dedicated to Murugan and

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