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Annual Report 2005-2006 - India Foundation for the Arts

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EXTENDING ARTS PRACTICEGroundbreaking achievements in <strong>the</strong> artsoften occur unexpectedly. Amrita Sher-Gil’spaintings, Salman Rushdie’s novels or UdayShankar’s vision of modern dance, were not bornin a vacuum but nei<strong>the</strong>r were <strong>the</strong>y <strong>the</strong> result ofconscious nurturing on anyone’s part. So while itis difficult to anticipate radical ideas in <strong>the</strong> arts, itis entirely possible to encourage <strong>the</strong> developmentof a milieu that is hospitable to such ideas.This is <strong>the</strong> intention behind our Extending<strong>Arts</strong> Practice programme. It was launched in July<strong>2005</strong> to support <strong>the</strong> innovative, <strong>the</strong> untried and<strong>the</strong> fresh in <strong>the</strong> practice of <strong>the</strong> arts. At <strong>the</strong> sametime, we do not want to make a fetish of <strong>the</strong> new:artists may be searching <strong>for</strong> ano<strong>the</strong>r direction <strong>for</strong><strong>the</strong>ir art even if <strong>the</strong>y are not seeking to produceself-professedly experimental work. In a culturethat is not generally encouraging of <strong>the</strong> exploratoryand <strong>the</strong> open-ended, our primary aim is to giveartists <strong>the</strong> confidence to try out new ideas and look<strong>for</strong> fresh ways in which to express <strong>the</strong>mselves.The four grants we have made so far allinvolve a kind of creative re-ordering of <strong>the</strong>prevalent terms of practice in different fields.Equally <strong>the</strong> artists we have supported wish toconnect <strong>the</strong>ir practice with specific cultural historiesor with aspects of contemporary society.The variety evident even in this small list pointsto <strong>the</strong> range of viewpoints and approaches thatthis programme can accommodate.At one end of this spectrum, we have amedia artist like Ashok Sukumaran whose artworkschallenge our unquestioning use of technologyin a culture of passive consumption,while also extending <strong>the</strong> field of media art itself.At <strong>the</strong> o<strong>the</strong>r end is <strong>the</strong> filmmaker KamalSwaroop, who too is extending our understandingof filmmaking by engaging with students offilm and related disciplines. In this way he ishighlighting issues not just relevant to filmmaking(and its <strong>for</strong>gotten connection with literature,photography and painting), but also toarts education.In time we intend to organise meetings andseminars on <strong>the</strong>mes relevant to <strong>the</strong> programme––like interdisciplinarity in <strong>the</strong> arts or <strong>the</strong> valueof artistic innovation. These would have <strong>the</strong>twin functions of alerting us to interesting workbeing done in <strong>the</strong> arts, while helping to stimulatediscussion on approaches to arts practicethat we feel ought to have greater currency.GRANTSKamal Swaroop, MumbaiRs 2,27,500 over three monthsTowards identifying partner institutions,developing course books and film study capsules,and fixing a time schedule <strong>for</strong> a series ofworkshops to be conducted <strong>for</strong> students of film,design and creative writing. The eventual workshopswill lead to <strong>the</strong> creation of a story-boardon <strong>the</strong> life of <strong>the</strong> pioneering filmmaker,Dadasaheb Phalke. By bringing toge<strong>the</strong>r studentsof <strong>the</strong>se various disciplines, <strong>the</strong> workshopswill explore ‘<strong>the</strong> industrial mode of production’in cinema––something which Phalke exemplifiedand which <strong>the</strong> current specialisation in <strong>the</strong>arts no longer allows <strong>for</strong>.Bodhaditya Bandopadhyay, Kolkata3From Kamal Swaroop’s manuscript, The Life and Times ofDadasaheb Phalke. See also pages 5 and 20-24.


Bodhaditya Bandopadhyay, KolkataRs 5,00,000 over eighteen monthsFor <strong>the</strong> making of a non-fiction film based on<strong>the</strong> Bengali text Hutom Pyanchar Naksa. The filmwill use <strong>the</strong> text––which documents <strong>the</strong> excesses,decadence and cultural richness of nineteenthcenturyBengali bhadralok––as an entry point toexplore <strong>the</strong> silences in <strong>the</strong> narratives of colonialismand modernity. Envisaged as a dialogue between<strong>the</strong> past and <strong>the</strong> present, <strong>the</strong> film will involveextensive documentation and interpretation ofpublic life in contemporary Kolkata and of varioussubaltern art <strong>for</strong>ms, revisiting places and practicesmentioned in <strong>the</strong> text.Taran Khan, Aligarh, Uttar PradeshRs 4,00,000 over two yearsFor a writer and a filmmaker to make a documentaryfilm on <strong>the</strong> significance of Sufism in <strong>the</strong>lives of mofussil communities in <strong>the</strong> Awadh regionof Uttar Pradesh. The grandfa<strong>the</strong>r and granddaughterpair will begin by looking at <strong>the</strong> changingperceptions of Sufism within <strong>the</strong>ir own familyand <strong>the</strong>n branch out to explore <strong>the</strong> intersection ofreligious belief, cultural practice and social moresin <strong>the</strong> Awadh region.4Ashok Sukumaran, MumbaiRs 5,03,000 over two yearsFor <strong>the</strong> creation of a series of public installationsbased on proto-typical electronic arrangements.The intention behind <strong>the</strong>se pieces is todraw attention to <strong>the</strong> pervasively ‘wired’ nature ofour environment. At <strong>the</strong> same time, by workingwith simple, almost everyday arrangements andexhibiting outcomes in public places, <strong>the</strong> projectwill also critique ‘hi-tech’ media art that operatesexclusively in galleries or laboratory-like spaces.Documentation of <strong>the</strong> installations will be madeavailable through an online archive.‘Phalke believed that <strong>the</strong>image is not invented butis already pre-existent in<strong>the</strong> minds of <strong>the</strong> audience.So in order tolocate <strong>the</strong> image you haveto ei<strong>the</strong>r find <strong>the</strong> audienceor create <strong>the</strong>m. In<strong>the</strong> end, no matter what,<strong>the</strong> audience is <strong>the</strong> authorand <strong>the</strong> producer <strong>the</strong>mselves,not individuallybut collectively.’Filmmaker Kamal Swaroop onDadasaheb Phalke.


NEW PERFORMANCERarely are <strong>the</strong> per<strong>for</strong>ming arts in <strong>India</strong> daringin <strong>for</strong>m and content, ready to portray multilingualrealities, prepared to undertake genre-defying experimentsor willing to extend beyond middle class sensibilitiesand preoccupations. The compulsions ofstate patronage, <strong>the</strong> market fixation of corporatesponsorship and <strong>the</strong> constitution of <strong>the</strong> festival circuitcollude in keeping per<strong>for</strong>mance within strictdisciplinary and monolingual boundaries.It was in this context that IFA’s NewPer<strong>for</strong>mance programme was introduced during <strong>the</strong>year. It provides artists with opportunities to explorenew modes of making and presenting per<strong>for</strong>mance,to reach beyond <strong>the</strong>ir own specialisation to createnew per<strong>for</strong>mance styles or <strong>for</strong>ms, or to generate contentthat introduces spectators to new perspectivesand realities. In brief, this programme’s interest liesnot in entertainment <strong>for</strong>ms but in work that challengesthose who create it and those who witness it.Three grants have been made so far. One hassupported dancer Jhuma Basak to consolidateVersedance, an unusual experiment to reintegrate literature,<strong>the</strong>atre, music and dance. The grant enabledJhuma to develop three short pieces of Versedance.She also guided students from <strong>the</strong> literature departmentsof two universities in Kolkata to use this novelper<strong>for</strong>mance <strong>for</strong>m to illuminate and negotiate prescribedtexts in a manner that <strong>for</strong>mal classroomteaching cannot do. The enthusiasm with which thisintervention was received by both students and facultysuggests that Versedance has a promising futurein educational contexts.Pondicherry-based <strong>the</strong>atre group Adishaktireceived a grant to create a production which alsostrives to cross genres in combining <strong>the</strong>atre and shadowpuppetry, and draws on contrasting material fromdifferent cultures to contemplate <strong>the</strong> philosophicaland cultural significance of racing and competing.Finally, Sunil Shanbag’s <strong>the</strong>atre productionCotton 56, Polyester 84, on <strong>the</strong> history and culture ofMumbai’s mill workers, was developed with our supportand premiered in February <strong>2006</strong>. The per<strong>for</strong>mancehas been very well received by audiences and criticsalike. Reviews celebrated <strong>the</strong> play’s au<strong>the</strong>ntic portrayalof chawl life, calling it “a gritty true-to-life saga”.GRANTSJhuma Basak, BangaloreRs 5,36,700 over five monthsFor <strong>the</strong> fur<strong>the</strong>r development of a new per<strong>for</strong>mance<strong>for</strong>m called Versedance. Three short pieces ofdance-<strong>the</strong>atre, based on poems by Rainer MariaRilke, Amrita Pritam Singh and Jibonananda Das,will be created and per<strong>for</strong>med in Kolkata. The educationalpossibilities of Versedance will also beexplored with students at two universities in <strong>the</strong> city.Adishakti Laboratory <strong>for</strong> Theatre ArtResearch, PondicherryRs 6,40,000 over six monthsFor <strong>the</strong> creation of a production on The Hareand Tortoise, which will combine <strong>the</strong>atre and shadowpuppetry. Through constant improvisations andexperiments with <strong>the</strong> puppets, a script––which looksat famous races and a few imagined ones, with charactersfrom <strong>India</strong>n epics as also from o<strong>the</strong>r cultures––willbe fur<strong>the</strong>r developed and layered.Members of <strong>the</strong> <strong>the</strong>atre group will also train underresource persons from various traditional <strong>for</strong>ms todevelop <strong>the</strong> content of <strong>the</strong> production.Sunil Shanbag, MumbaiRs 4,36,000 over four monthsFor <strong>the</strong> creation of a <strong>the</strong>atre production that willbring to light <strong>the</strong> suppressed history, subculture andmarginalised lives of <strong>the</strong> mill workers of Mumbai,who lost <strong>the</strong>ir jobs en masse as a result of <strong>the</strong> textilestrike in <strong>the</strong> 1980s. The mill workers once exerciseda very strong influence on Mumbai’s culture, but<strong>the</strong>ir plight has largely been ignored in <strong>the</strong> ragingpublic debate and legal battles over <strong>the</strong> future developmentof <strong>the</strong> mill lands. The production will beshown to mainstream audiences as well as workingclass communities in <strong>the</strong> mill lands area and elsewhere.


‘Clearly what Cotton 56, Polyester84 appears to be offering is analternative city narrative, voicing aseldom-heard perspective of <strong>the</strong> historyof a people that have left anindelible imprint on <strong>the</strong> labourmovement of <strong>India</strong>, and of a spacewhose cultural dynamics has beeninstrumental in shaping our notionof Mumbai as a cosmopolitan city.’Scherazade Kaikobad in The Times of <strong>India</strong>(February 11, <strong>2006</strong>).Photograph by Kartikeya Shiva.


ARTS RESEARCH ANDDOCUMENTATION8For <strong>the</strong> first time, IFA made as many as four grantsthat support research towards novels on subjects such as<strong>the</strong> urbanisation of a refugee colony in post-partitionKolkata, <strong>the</strong> cultural history of <strong>the</strong> town of Tiruchenkodein Tamil Nadu, and <strong>the</strong> rise and fall of Carnatic music asa dynamic social <strong>for</strong>m. While research towards fictionalwork has always been within <strong>the</strong> scope of this programme,it is only <strong>the</strong>se recent projects that have beenable to combine an excitement about fiction writing with<strong>the</strong> urge to address serious research questions.Meanwhile, filmmaking on <strong>the</strong> arts continued toattract a substantial number of grants. The five films wehave supported this year cover subjects like family photoalbums,<strong>the</strong> sacred Buddhist dance <strong>the</strong>atre of Chham inSikkim, and <strong>the</strong> lifestyles and dramatic practices of a 120-year old travelling <strong>the</strong>atre company from Andhra Pradesh.Support was also extended to projects that are significantas basic documentation but are also expectedto fur<strong>the</strong>r research and practice. One grant <strong>for</strong> updatingand digitising an existing database on per<strong>for</strong>mancespaces in Karnataka will facilitate tours by <strong>the</strong>atregroups, while ano<strong>the</strong>r grant <strong>for</strong> photographing andannotating an important collection of 5,500 <strong>India</strong>nminiature paintings in a museum is expected triggernew art historical research.In <strong>the</strong> last decade, <strong>the</strong> programme has supportedover 90 projects. This represents a rich and varied corpusof work and IFA remains committed to funding researchand documentation in substantial and enlightened ways.However, arts practice and research have changed considerablyin <strong>the</strong> last ten years and we feel that <strong>the</strong> timeis right <strong>for</strong> a review of <strong>the</strong> programme. The review willrevisit <strong>the</strong> programme’s history, assess its impact andenvisage its future.This programme was started in 1995 in response toa perceived lack of support <strong>for</strong> serious arts scholarship,documentation and archival initiatives. Given <strong>the</strong> dearthof institutional spaces <strong>for</strong> research and documentation in<strong>the</strong> arts, one of <strong>the</strong> key decisions in <strong>the</strong> early years was tosupport individuals––not just scholars but also arts practitioners––soas to trigger critical reflection in relation toarts practice, while allowing <strong>for</strong> <strong>the</strong> insertion of <strong>the</strong> personaland <strong>the</strong> subjective in <strong>the</strong> domain of research. Inaddition, we have funded documentation that hasaddressed livelihood issues, triggered advocacy andaction in <strong>the</strong> field of heritage conservation, and createdinvaluable reference points <strong>for</strong> scholarship.One of <strong>the</strong> key questions to be addressed by <strong>the</strong>review, <strong>the</strong>re<strong>for</strong>e, would be whe<strong>the</strong>r we should continueto remain open to various kinds of research or sharpenour focus <strong>for</strong> greater impact. The review will also determinewhe<strong>the</strong>r our current emphasis on supporting individualsshould be retained or sacrificed in favour of energisinginstitutional spaces <strong>for</strong> arts research. If we continueto place value on <strong>the</strong> individual researcher, however, itwould be important to envisage ways of connecting andconsolidating <strong>the</strong>se discrete endeavours to create avibrant environment <strong>for</strong> enquiry and reflection.GRANTSNivedita Rao, MumbaiRs 3,01,500 over three yearsFor research into <strong>the</strong> Bharuds––allegorical versesfrom <strong>the</strong> middle of <strong>the</strong> fifteenth century attributed toSant Eknath. Compiled by <strong>the</strong> followers of <strong>the</strong> Bhaktisaint, Bharuds exist in Maharashtra as written texts, apartfrom being recited as poems, sung as bhajans and kirtans,and dramatised during <strong>the</strong> pilgrimage of vari and o<strong>the</strong>rreligious occasions. Combining ethnographic study of<strong>the</strong> vari with <strong>the</strong> social histories of <strong>the</strong> per<strong>for</strong>mers, <strong>the</strong>research will engage with <strong>the</strong> making of this marginalisedcultural tradition and examine <strong>the</strong> differences between itsoral, written and per<strong>for</strong>mative <strong>for</strong>ms.Perumal Murugan, Namakkal, Tamil NaduRs 3,28,500 over two yearsFor research towards <strong>the</strong> writing of a novelised historyof Tiruchenkode in Namakkal district, Tamil Nadu. Atown with an ancient history, Tiruchenkode is todaymarked by its hill temple dedicated to Murugan and


Ardhanareeswara but is also known <strong>for</strong> its vibrantmodern industry. In <strong>the</strong> course of writing a historicalaccount of Tiruchenkode, <strong>the</strong> author will documentreferences to <strong>the</strong> town in literature, folkloreand mythology, analyse <strong>the</strong> town’s design andstudy its ritual and religious life.Arghya Basu, KolkataRs 5,00,000 over two yearsFor <strong>the</strong> making of a film exploring <strong>the</strong> culturalhistory of Tibetan Buddhism in Sikkimthrough <strong>the</strong> sacred dance <strong>the</strong>atre of Chham. Thefilm will examine this ritual dance as it shapesand is shaped by its religious and cultural contexts.It will also track <strong>the</strong> mutations in its traditionalmeanings resulting from modernity andeducation. Titled The Listener’s Tale, <strong>the</strong> filmseeks to be a witness to <strong>the</strong> contradictions andcounter-<strong>for</strong>ces that sustain this ancient art practice,<strong>the</strong> plurality of meanings it generates, and<strong>the</strong> active dialogue between <strong>the</strong> consciousness of<strong>the</strong> per<strong>for</strong>mers of Chham and its spectators.Poomani, Kovilpatti, Tamil NaduRs 4,18,000 over two yearsFor preparatory research towards a novelabout <strong>the</strong> caste wars waged by <strong>the</strong> Nadar communityin Tirunelveli and Madurai districts inTamil Nadu during <strong>the</strong> nineteenth and twentiethcenturies. Based on an examination ofarchived police, court and o<strong>the</strong>r documents of<strong>the</strong> colonial administration, <strong>the</strong> novel will trans<strong>for</strong>mfactual history into an emotionally ‘true’portrait of those turbulent times in <strong>the</strong> life of <strong>the</strong>Nadar community, which in turn fed into <strong>the</strong>larger <strong>India</strong>n struggle <strong>for</strong> independence.Urmila Bhirdikar, Pune, MaharashtraRs 4,25,800 over eighteen monthsFor research into <strong>the</strong> history of Marathi Farcein <strong>the</strong> late nineteenth and early twentieth century.The project will take into account <strong>the</strong> social critiqueimplicit in this <strong>for</strong>m of <strong>the</strong>atre as well as studyfemale impersonation, which was a characteristicof all Marathi <strong>the</strong>atre of this period. The researchwill lead to <strong>the</strong> writing of a monograph, translationsof two Farces, and <strong>the</strong> creation of an archiveof documents on <strong>the</strong> subject.Photograph by Arghya Basu of Kanchen Dzonga as a warriordeity, Pangtoed Chham, Pang Lhabsol.


‘Lav and Kush grew up and donned <strong>the</strong>young <strong>for</strong>m of Ram and Lakshman. Thevery same actors became older still andappeared on stage as Bhishma andDronacharya, stroking <strong>the</strong>ir whitebeards. As time, <strong>the</strong> biggest <strong>the</strong>atre person,drew <strong>the</strong> curtains, <strong>the</strong>se actorsbecame mere memories . . . <strong>the</strong> onething that did not change was <strong>the</strong> plays<strong>the</strong>y per<strong>for</strong>med.’Filmmaker K M Madhusudhanan on Surabhi, a120-year old <strong>the</strong>atre company from Andhra Pradeshand <strong>the</strong> subject of his film.Vivek Narayanan, New DelhiRs 4,97,769 over two yearsFor research towards a novel on <strong>the</strong> rise and fallof Carnatic music as a dynamic social <strong>for</strong>m from<strong>the</strong> 1920s to <strong>the</strong> 1960s. The researcher will consultarchival material on <strong>the</strong> lives of Carnatic musiciansand <strong>the</strong> technical innovations made within <strong>the</strong>music during this period; interview per<strong>for</strong>mers andcritics associated with this phase of <strong>the</strong> music; andconsult scholars working on Carnatic music. Theproject will also lead to English translations ofselected memoirs written by Carnatic musicians,which will be useful <strong>for</strong> <strong>the</strong> novel but can also bemore widely disseminated.Centre <strong>for</strong> Studies in Social Sciences Calcutta,KolkataPrincipal Investigator: Manas RayRs 3,52,000 over two yearsFor research towards two novels––in Bengali andEnglish––on <strong>the</strong> journey of a refugee colony tourbanity in post-partition Calcutta. Envisaged as aborder-crossing genre, <strong>the</strong> proposed novels willexplore <strong>the</strong> interface between ethnography, history,memoir and fiction. Dwelling on <strong>the</strong> texture of <strong>the</strong>ordinary and familial history to construct an archiveof pain, anguish and hope, <strong>the</strong> novels are expected tochallenge nostalgic accounts of <strong>the</strong> afterlife of <strong>the</strong>Bengal partition.Saba Dewan, New DelhiRs 4,99,000 over one yearFor post-production work on a film titled InSearch of Umrao, exploring <strong>the</strong> social and cultural historyof <strong>the</strong> tawaifs of north <strong>India</strong>. The film focuses on<strong>the</strong> art <strong>for</strong>ms associated with <strong>the</strong> tawaifs and <strong>the</strong> relationshipbetween aes<strong>the</strong>tic expression and sexualidentity. Through <strong>the</strong> story of a lost thumri sung byRasoolan Bai, whose career as a per<strong>for</strong>mer overlappedwith significant transitions in both <strong>the</strong> practice ofmusic and public female sexualities, <strong>the</strong> film willexamine <strong>the</strong> major shifts in <strong>the</strong> tradition’s history.Sri Nilakanteshwara Natya Seva Sangha,Heggodu, KarnatakaRs 4,50,000 over one yearFor updating and digitising a database on per<strong>for</strong>mancespaces in Karnataka. The updated databasewill contain in<strong>for</strong>mation on <strong>the</strong> location ofeach space, <strong>the</strong> nature of its stage and auditorium, itsseating capacity, rental details, spatial dimensions,<strong>the</strong> types of o<strong>the</strong>r spaces attached to it, and <strong>the</strong>equipment available. The database will be availableto <strong>the</strong>atre groups, students of <strong>the</strong>atre and researchscholars on a CD and will eventually be uploadedonto a website.K M Madhusudhanan, New DelhiRs 5,00,000 over one yearFor <strong>the</strong> making of a film on Surabhi, a 120-year old travelling <strong>the</strong>atre company from AndhraPradesh. Envisaged as a journey with <strong>the</strong> repertorycompany, <strong>the</strong> film, titled Mayabazar, will examine<strong>the</strong> everyday activities of <strong>the</strong>se travelling actors and<strong>the</strong>ir families, rehearsals, exercises, <strong>the</strong> staging of<strong>the</strong> plays based on <strong>the</strong> epics and <strong>the</strong> puranas, <strong>the</strong>audience, sets, make-up and costume design. Thefilm will also explore <strong>the</strong> traces of Parsi <strong>the</strong>atre,silent cinema from <strong>the</strong> Phalke era and <strong>the</strong> paintingsof Raja Ravi Varma in <strong>the</strong> design of <strong>the</strong> <strong>the</strong>atrecompany’s sets and costumes. 11From <strong>the</strong> play Mayabazar, per<strong>for</strong>med by Surabhi.Photograph by K M Madhusudhanan.


Amitabh Chakraborthy, KolkataRs 4,58,000 over six monthsFor <strong>the</strong> production of Bishar Blues, a film on<strong>the</strong> fakirs of Bengal, examining <strong>the</strong>ir music and<strong>the</strong>ir deeply spiritual everyday life as a living practiceof radical syncretism. Bishar, <strong>the</strong> deviantbranch of Islam practised largely by <strong>the</strong> lowercastes, does not sacralise <strong>the</strong> Shariat, and its historyin Bengal is replete with <strong>the</strong> assimilation ofBuddhist, Tantric and Vaishnavite traditions andpractices. In a context where Islam is increasinglyunder attack from different quarters, <strong>the</strong> filmseeks to open up a crucial debate on secularism.Sandesh Bhandare, Pune, MaharashtraRs 4,80,000 over two monthsFor <strong>the</strong> editing, designing and printing ofTamasha: Ek Rangadi Gamat, a book in Marathion <strong>the</strong> Tamasha folk <strong>the</strong>atre <strong>for</strong>m. The book––one of <strong>the</strong> outcomes of an IFA-supporteddocumentation project––will contain about 250photographs, and <strong>the</strong> accompanying text willdescribe <strong>the</strong> different <strong>for</strong>ms of Tamasha prevalentin Maharashtra as well as <strong>the</strong> lifestyles of itsper<strong>for</strong>mers.how photographs can make <strong>for</strong> identificationand a sense of continuity with <strong>the</strong> past, how<strong>the</strong>y preserve memories, how albums are constructedon <strong>the</strong> basis of an idealised notion offamily, and how <strong>the</strong>y can move from havingpurely personal meaning to taking on historicaland archival relevance.Centre <strong>for</strong> Studies in Social SciencesCalcutta,KolkataPrincipal Investigator: Gautam BhadraRs 4,78,000 over two yearsFor <strong>the</strong> publication of a book that documents<strong>the</strong> history of print advertising in <strong>the</strong>Bengali language, analysing its various <strong>for</strong>msand modes, and <strong>the</strong> media through which itwas displayed and printed. The book will alsocatalogue commercial artists and <strong>the</strong>ir contributionto text and visual, and <strong>the</strong> impact of advertisingon <strong>the</strong> material culture of Bengali householdsand patterns of consumption. In addition,a visual archive of over 3,000 documents will bemade available on <strong>the</strong> Internet to trigger fur<strong>the</strong>rresearch in <strong>the</strong> area.Lalbhai Dalpatbhai Institute ofIndology, AhmedabadRs 4,31,000 over sixteen monthsFor digital photography and annotation ofsome 5,500 miniature paintings largely from <strong>the</strong>Jaina traditions of Gujarat and Rajasthan. Thepaintings, ranging from <strong>the</strong> seventeenth to <strong>the</strong>early twentieth century, <strong>for</strong>m an eclectic andunique collection. The biggest number is found invarious Jaina manuscripts. The project willimprove scholarly access to <strong>the</strong> miniature paintingsand facilitate preservation of <strong>the</strong> original materials.Nishtha Jain, MumbaiRs 5,00,000 over nine monthsFor <strong>the</strong> production of a film on familyphoto-albums. The film will explore personalrelationships to photo-albums. It will look at


‘The family portfolio is all aboutconventions and codes. It has nothingto do with “reality” and everythingto do with idealisation. Theprecise tilt of <strong>the</strong> head that willconvey an obedient quality in ason; <strong>the</strong> light that will add tendernessto a mo<strong>the</strong>r’s gaze; <strong>the</strong> hairstylethat imparts to a younger sister <strong>the</strong>pertness she must possess: it’s alldone by numbers almost.’From Nishtha Jain’s proposal to make a filmexploring <strong>the</strong> relationship between <strong>the</strong> familyalbum and personal history.Still from Nishtha Jain’s film.


14ARTS EDUCATIONOur grants in arts education had a stronginstitutional focus in <strong>2005</strong>-06. We have decidedto discontinue our support <strong>for</strong> individual endeavoursbecause our experience suggests that educationalinitiatives in <strong>the</strong> arts need an organisationalanchor <strong>for</strong> continuity and growth. This readjustmentof our priorities coincides with a yearin which <strong>the</strong> <strong>India</strong>n government, through <strong>the</strong>National Curriculum Framework (<strong>2005</strong>) and <strong>the</strong>National Council <strong>for</strong> Educational Research andTraining, has shown solid enthusiasm <strong>for</strong> invigoratingarts education within existing school andpre-university systems.A supplementary grant that we made toAttakkalari is enabling this contemporary danceorganisation to continue its valuable work ofintroducing <strong>the</strong> movement arts in Bangaloreschools. While this initiative will require support<strong>for</strong> years to come, <strong>the</strong>re are modules withinAttakkalari’s Education Outreach Programmethat can eventually ei<strong>the</strong>r yield profits or attractcorporate sponsorship.Our grant to <strong>the</strong> National Institute ofAdvanced Studies (NIAS), an interdisciplinaryresearch centre in Bangalore, is supporting <strong>the</strong> Artin Education segment of a larger programmecalled <strong>the</strong> District Quality Education Project(DQEP) which has been launched to enhance <strong>the</strong>quality of elementary education in Karnataka’sChamarajnagar district. The DQEP has <strong>the</strong> sanctionof <strong>the</strong> Government of Karnataka, and NIAShas enlisted <strong>the</strong> active cooperation of a range ofo<strong>the</strong>r government agencies to ensure that <strong>the</strong> programmecontinues on course even if politicalwinds should change.In <strong>2005</strong>, we initiated a project, partiallysupported by <strong>the</strong> Japan <strong>Foundation</strong>, to streng<strong>the</strong>nconnections between individuals and groupsin Sou<strong>the</strong>ast Asia and <strong>India</strong> that have beenenriching arts pedagogy in different ways. In <strong>the</strong>past year, we designed and helped to execute tencollaborative workshops in <strong>the</strong> fields of heritageeducation, <strong>the</strong>atre, <strong>the</strong> visual arts and dance.The project’s overall goal to create conditions<strong>for</strong> reflection, exchange and mutual learning wassatisfactorily met. Capacity building through <strong>the</strong>workshops, however, was more demonstrably evidentin <strong>the</strong> <strong>India</strong>n participants, compared to <strong>the</strong>irSou<strong>the</strong>ast Asian counterparts. This only underscores<strong>the</strong> fact that arts education in <strong>India</strong> is relativelyless developed and that <strong>the</strong>re is need <strong>for</strong>more South-South dialogue in this area.As this initiative suggests, IFA has begun to gobeyond grant making in order to make an impactin <strong>the</strong> field. We recognise <strong>the</strong> need to manage certainsignificant projects ourselves––those which,because of <strong>the</strong>ir conceptual scope and geographicalsweep, fall outside <strong>the</strong> mandate, interests orcapacity of any potential grantee. IFA is currentlymanaging a project to track and publish critical


writing––in Bengali, Malayalam, Gujarati andMarathi––on <strong>the</strong> visual arts in <strong>the</strong> first half of <strong>the</strong>twentieth century.IFA proposes to support conferences and seminarsto take advantage of <strong>the</strong> favourable climate thatnow exists <strong>for</strong> debate and discussion about <strong>the</strong> largerissues in arts education. These conferences couldalso help to consolidate learning derived from ongoinginitiatives in <strong>the</strong> field and examine possible synergiesbetween <strong>the</strong>m. We are also giving thought too<strong>the</strong>r ways in which we could cut across specificprojects and bridge institutions to foster curriculumdevelopment and new pedagogies, and help organisationsto build <strong>the</strong>ir capacity <strong>for</strong> sustained work inthis important area.GRANTSNational Institute of Advanced Studies,BangaloreRs 6,44,000 over three yearsFor <strong>the</strong> development of teaching methodsbased on <strong>the</strong> visual arts to improve <strong>the</strong> character ofclassroom interactions and enhance <strong>the</strong> quality ofelementary education in Chamarajnagar district,Karnataka. A team of educationists, researchers andart educators will build on <strong>the</strong> local community’sunderstanding of <strong>the</strong> arts and <strong>the</strong> crafts economy ofneighbourhood villages to generate a curriculumand develop new learning and teaching practices. Incollaboration with village schoolteachers, <strong>the</strong> teamwill produce a resource book and tool kit to enableteachers to use <strong>the</strong> visual arts in <strong>the</strong> classroom.Centre <strong>for</strong> Environmental Research andEducation, MumbaiRs 6,95,000 over two yearsFor <strong>the</strong> design and execution of an ‘Art-from-Waste’ project in several Mumbai schools, bringingtoge<strong>the</strong>r <strong>the</strong> fields of arts education and environmentaleducation. Individual ‘art-from-waste’ideas will be researched, developed and tested, and<strong>the</strong>n implemented in schools and evaluated. Theproject will culminate in <strong>the</strong> publication of ahandbook that will be distributed widely and willbe directed primarily at art teachers who workwith middle school children.Attakkalari Public Charitable Trust ofContemporary Per<strong>for</strong>ming <strong>Arts</strong>,BangaloreRs 13,26,700 over two yearsFor <strong>the</strong> continuing implementation of a dancein-educationprogramme in Bangalore. Movementclasses will be conducted in schools and a cadre ofdance teachers trained to facilitate <strong>the</strong> dance-ineducationwork. Funds will also be used to streng<strong>the</strong>n<strong>the</strong> institution’s capacity to sustain this programmethrough income from o<strong>the</strong>r sources.PROJECTSForging Asian Collaborations in <strong>Arts</strong>EducationRs 8,98,237 over eleven monthsFor arts education groups and professionals inSou<strong>the</strong>ast Asia and <strong>India</strong> to collaborate on workshopsin built heritage, <strong>the</strong>atre, <strong>the</strong> visual arts anddance. Apart from facilitating creative exchangeand mutual learning, <strong>the</strong>se workshops are expectedto help participants build new methodologiesand streng<strong>the</strong>n <strong>the</strong>ir practices in arts education.Tracking <strong>India</strong>n Visual Art HistoryRs 9,00,000 over ten monthsFor four art historians to identify, edit andannotate critical writing––in Bengali, Malayalam,Gujarati and Marathi respectively—on <strong>the</strong> visualarts in <strong>the</strong> first half of <strong>the</strong> twentieth century. Theresulting selections will be published with <strong>the</strong>aim of reintroducing <strong>the</strong> nature of <strong>the</strong> discoursesurrounding early twentieth-century <strong>India</strong>n artto a contemporary audience.


SPECIAL GRANTSMany types of initiatives of special importanceto <strong>the</strong> arts cannot be accommodated within<strong>the</strong> compass of our existing grant programmes.IFA introduced special grants to giveattention to <strong>the</strong> vital need to streng<strong>the</strong>n artsinfrastructure, encourage business developmentin arts organisations, and address issues of livelihoodand sustenance. Through special grants,we can incubate and test new ideas and <strong>the</strong>mesthat could in time grow to become full-fledgedgrant programmes at IFA or major initiatives <strong>for</strong>o<strong>the</strong>r donors to adopt. The thrust of <strong>the</strong> threespecial grants we have made so far clearly showswhere our priorities lie. For example, a grantmade in <strong>the</strong> previous year is supporting <strong>the</strong> digitisationof <strong>the</strong> past issues of <strong>the</strong> leading literarymagazine, Biblio, in order to maximise <strong>the</strong>potential of its website to serve as an educationalresource and as an avenue <strong>for</strong> revenue generation.A more recent grant––to MukhtiyarAli––is helping young per<strong>for</strong>mers of Sufi music inRajasthan to piece toge<strong>the</strong>r <strong>the</strong>ir musical traditionand create new opportunities <strong>for</strong> per<strong>for</strong>mancethat will earn <strong>the</strong>m a decent livelihood.The range that could be covered by specialgrants is potentially huge, given <strong>the</strong> prevalentgaps in arts funding in <strong>the</strong> country. We <strong>the</strong>re<strong>for</strong>eplan to consolidate our own grant making inthis area by identifying a particular need in <strong>the</strong>arts that calls <strong>for</strong> special intervention and support.In <strong>the</strong> coming year, we intend to investigateif and how IFA could help streng<strong>the</strong>n <strong>the</strong>distribution infrastructure <strong>for</strong> documentaryfilms and ‘little’ magazines in art and literature.An unrestricted category of grants alsomakes it easier <strong>for</strong> IFA to <strong>for</strong>ge partnerships withfoundations, corporations and individuals withan interest in supporting <strong>the</strong> arts in ways that areoutside <strong>the</strong> ambit of our core programmes. Oneidea is to interest <strong>the</strong> <strong>India</strong>n diaspora with rootsin Kerala in supporting <strong>the</strong> survival ofKoodiyattam, a Sanskrit <strong>the</strong>atre <strong>for</strong>m, which hasbeen declared a ‘Masterpiece of <strong>the</strong> Oral andIntangible Heritage of Humanity’ byUNESCO.GRANTSMukhtiyar Ali, Pugal, RajasthanRs 2,68,250 over six monthsSupport <strong>for</strong> <strong>the</strong> reinvigoration of <strong>the</strong>sufiyana kalam of <strong>the</strong> mirs of Pugal, Rajasthan. Agroup of young musicians will be streng<strong>the</strong>ned,<strong>the</strong> musical repertoire consolidated and per<strong>for</strong>manceopportunities created to address <strong>the</strong>issue of livelihood <strong>for</strong> <strong>the</strong> young Sufi per<strong>for</strong>mers.A trust will also be set up, run by membersof <strong>the</strong> community, music scholars and enthusiasts,who will take ownership <strong>for</strong> <strong>the</strong> initiative.


Actor Vasant Rao preparing <strong>for</strong> a per<strong>for</strong>mance of Surabhi’sMayabazar. Photograph by K M Madhusudhanan.


SUPPORT IFASUPPORT THE ARTSLama dance during Vajrakilaya puja at Dharma Chakra Centre, Rumtek.Photographs by Arghya Basu and Manas Bhattacharya.IFA has raised funds <strong>for</strong> its work in twomain ways. Grant-making organisations like <strong>the</strong>Ford <strong>Foundation</strong> and <strong>the</strong> Sir Ratan Tata Trusthave been our most significant sources of support.This has been supplemented by incomefrom arts events, <strong>for</strong> which we have been able toattract sponsorship from companies.In <strong>2005</strong>-06, we organised fundraising per<strong>for</strong>mancesfeaturing eminent artists likeNaseeruddin Shah, Anoushka Shankar, JavedAkhtar, Pandit Jasraj and Pandit HariprasadChaurasia. We also earned consultancy feesthrough courses in <strong>the</strong> arts that we designed <strong>for</strong><strong>the</strong> Mudra Institute of Communications,Ahmedabad and <strong>the</strong> <strong>India</strong>n Institute ofManagement, Bangalore.While we are proud of our record of grantmaking, we also recognise how much more wecould do with additional support from foundations,trusts, corporations and <strong>the</strong> general public.IFA could extend assistance to a larger number ofdeserving projects, underwrite more ambitious initiatives,and even enter new areas of grant making.We could address systemic problems that impedegrowth in <strong>the</strong> field. And we could sustain pioneeringand catalytic projects <strong>for</strong> longer periods.Appreciating our potential to extend ourreach and achieve greater impact, <strong>the</strong> Ford<strong>Foundation</strong> made us an endowment grant ofUS$2 million during <strong>the</strong> year. This generouslead gift has given us <strong>the</strong> confidence to beginlaying <strong>the</strong> ground to launch a corpus fundraisingcampaign in 2007––one of <strong>the</strong> three routes wehave identified to raise funds in future years.The o<strong>the</strong>r two are an Individual MembershipPlan and an <strong>Arts</strong> Services Programme. The firstwill offer membership benefits to individuals whojoin <strong>the</strong> IFA’s Friend Circle and contribute a fixedamount annually <strong>for</strong> our work. The second willoffer a range of services––from guided arts tours<strong>for</strong> <strong>the</strong> general public to arts courses <strong>for</strong> students


in institutes of professional education to arts-basedworkshops <strong>for</strong> business executives––that facilitateengagement with <strong>the</strong> arts in different ways.Till <strong>the</strong>se programmes are launched, however,individuals and organisations can support IFA tostreng<strong>the</strong>n <strong>the</strong> arts in <strong>India</strong> in <strong>the</strong> following ways.You could:—Assist an arts sector (<strong>for</strong> instance, <strong>the</strong> crafts,architecture or <strong>the</strong> per<strong>for</strong>ming arts);—Address an issue of concern to you (such asarts management or heritage conservation);—Support <strong>the</strong> arts in a particular region in<strong>India</strong>;—Fund an existing grant programme (artsresearch and documentation, extending arts practice,new per<strong>for</strong>mance or arts education);—Support projects selected <strong>for</strong> grants in anyyear;—Provide assistance <strong>for</strong> disseminating <strong>the</strong>results of various projects;—Support institutional development at IFA(streng<strong>the</strong>n promotional work or fundraising capacity,<strong>for</strong> example).Donations to IFA are managed by experiencedprofessionals under <strong>the</strong> guidance of <strong>the</strong> Board’sFinance Committee. The use of funds is monitoredand evaluated closely. IFA maintains transparency infund management at all points in time. Regularreports, both financial and narrative, enable donorsto keep track of <strong>the</strong> purpose <strong>for</strong> which <strong>the</strong>ir contributionshave been used and to what effect.Donations to IFA qualify <strong>for</strong> exemption underSection 80G of <strong>the</strong> Income Tax Act.


BOARD OF TRUSTEESPATRONSAMITAV GHOSHNANDITA PALCHOUDHURI, <strong>Arts</strong> and Crafts, KolkataChairCHITRA VISWESWARAN, Classical Dance, Chennai (Till July 23, <strong>2005</strong>)FRANCIS WACZIARG, Commerce, Heritage Conservation, New DelhiGURCHARAN DAS, Industry, New DelhiJAITHIRTH (JERRY) RAO, Industry, Bangalore (From July 23, <strong>2005</strong>)JITISH KALLAT, Visual <strong>Arts</strong>, Mumbai (From July 23, <strong>2005</strong>)LALIT BHASIN, Law, New DelhiMANI NARAYANSWAMI, Civil Service, BangalorePRIYA PAUL, Industry, New DelhiN. S. RAGHAVAN, Industry, Bangalore (From July 23, <strong>2005</strong>)RASHMI PODDAR, Art History, Aes<strong>the</strong>tics, MumbaiRAVI NEDUNGADI, Finance, Bangalore (From July 23, <strong>2005</strong>)ROMI KHOSLA, Architecture, New DelhiSHYAM BENEGAL, Cinema, MumbaiSIMONE NTATA, Industry, MumbaiMVSUBBIAH, Industry, ChennaiUSTAD AMJAD ALI KHANEBRAHIM ALKAZIPADMABHUSHAN SRI LALGUDI GJAYARAMANMRINALINI SARABHAINASEERUDDIN SHAHSHEKHAR KAPURSYED HAIDER RAZARAJA SYED MUZAFFAR ALISTAFFAnmol VellaniEXECUTIVE DIRECTORAnjum HasanPROGRAMME EXECUTIVEGeorge JosePROGRAMME EXECUTIVE (Till May 31, <strong>2005</strong>)Madhuban MitraPROGRAMME EXECUTIVESanjay IyerPROGRAMME EXECUTIVE (From May 23, <strong>2005</strong>)Arundhati GhoshMANAGER: RESOURCE MOBILISATIONAgnelo VijayanMANAGER: EVENTS AND PR (From May 2, <strong>2005</strong>)T C JnanashekarMANAGER: MANAGEMENT SERVICESC Suresh KumarCOORDINATOR: MANAGEMENT SERVICESJoyce GonsalvesINFORMATION OFFICERAparna KolarPROGRAMME ASSOCIATESrimathaPROGRAMME ASSOCIATEN Anitha BaiFRONT OFFICE ASSISTANT


We acknowledge with gratitude <strong>the</strong> support ofThe Ford <strong>Foundation</strong>Sir Ratan Tata TrustThe Rockefeller <strong>Foundation</strong>The Japan <strong>Foundation</strong>And we thank <strong>the</strong> companies that sponsored our fundraisers during <strong>the</strong> year:Bharti Airtel LtdING Vysya BankHindustan Lever LtdSpice Telecom3M <strong>India</strong> LtdIBM Global ServicesMonster.com <strong>India</strong> Pvt LtdThe Park HotelsTaj Hotels Resorts and PalacesNeemrana HotelsKingfisher AirlinesVISUALS: Courtesy IFA grantees.COVER: Art from waste produced by a school student in Mumbai.ENDPAPERS: Details of a mural at <strong>the</strong> Dharma Chakra Centre, Rumtek (front)and a Dharmapala, Rabtenling monastery, Sikkim (back). Photographs by Arghya Basu.DESIGN: Courtesy Sunandini Banerjee, The Seagull <strong>Foundation</strong> <strong>for</strong> <strong>the</strong> <strong>Arts</strong>, Kolkata.PRINTED BY: Ancient Future, Bangalore

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