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The Kliffotic Kelim FetishesNow that certain esoteric aspects of the 218 Current have been disclosed and others are planned tobe revealed in future publications of the TOTBL, we can briefly touch upon a previously hiddenform of the fetishistic cultivation of the forces of the kliffotic spheres within the alchemical work of218.The form in question is the 'Kelim Fetishes of the Kliffot'. These special fetishes are consecratedvessels filled with links to the kliffotic sphere each one is meant to collect or channel essence from.These vessels are often in the shape of hollow statues, cauldrons, vases or bowls, and contain manyesoteric elements that have ritually or 'naturally' become connected to the Nightside force that isrelevant to each one. Through the Great Work, these links become transubstantiated into 'One Pointof Sympathy' via a concrete concentration of kliffotic energy.This form of fetishism has as its aim to create actual points of entrance to and from the Sitra Ahra.Their creation can not start until a very solid knowledge of the actual nature of the kliffa in questionhas been gained through traditional initiatory work and direct contact with its ruler. Theconstruction and full manifestation of these Kelim fetishes can therefore take many years.Many times, the tokens and magical objects of each kliffotic ruler’s altar become the seeds of powerlater planted into a Kelim. The Kelim, in its final stage, becomes a focused point of powerbelonging to the kliffotic sphere it embodies. Simultaneously, it represents, in a very concretefashion, the level of gnosis and empowerment that the initiate has accumulated through his/herwork.The first Kelim of our tradition is that of Naamah. This Fetish Vessel is often constructed within anunglazed terracotta bowl that has been ritually cleansed and dedicated to the Great Work ofNahemoth. A suitable offering is given in the name of 'the Pleasant One' and the blood of theoffering is mixed with a Magical Ink of Naamah.This empowered ink is then used to mark all the relevant sigils, symbols and formulas of Nahemaupon the outside and inside of the vessel. The marked but still empty fetish vessel is later kept uponthe altar as a symbol for the will to become satiated with the emanations of Nahemoth.When enough knowledge of, and links to, the Black Earth have been gathered and the license toproceed with the work has been gained directly from the kliffotic ruler (in this case, Naamah) theyare, at a crucial, often liminal, point in time, sown into the holy vessel and, through the gnosis that20
has been received thus far, transformed into the 'One Point of Sympathy'.The actual contents of each vessel can differ somewhat from one initiate to another, but certainessential elements will always remain the same as long as the same spiritual Current is channelled.Among these elements are talismans marked with certain sigils and spells, metals consecrated andenlinked with the relevant energy current, stones and crystals that correspond to the sphere inquestion, soil ritually obtained from different places of power somehow connected to the sphere inquestion, herbs and plant parts possessing the esoteric daemonic vibration of the kliffa, organicmatter obtained through different forms of 'rites of giving and receiving', and many more suchelements and sorcerous links.In the traditional form of the Kelim of Naamah the terracotta bowl is filled with soil and othermagical powders, into which the many different esoteric elements have been 'planted' or buried. TheKelim is topped with a consecrated skull of a black dog, and on top of the skull is placed aninscribed and dressed black candle which is lit in order to activate the powers of the Kelim.Such a Kelim becomes an actual living Point of Power and must be handled with great care andrequires to be fed with suitable offerings that are in harmony with its own nature and power.The Kelim fetish has its obvious uses as an empowering tool of kliffotic sorcery, but it is also apoint of intrusion for the forces of the Outside, through which both the microcosmic and themacrocosmic Atazoth process is facilitated.The shattering and overflowing of the Eleven Kliffotic Kelims is the same as the breaking of theEleven Seals of Liberation and the turning of the Eleven Keys of Sitra Ahra, which is the finalinitiatic goal of the anti-cosmic Adept, leading to the glorious Azothan phase of the ChaosophicAlchemy.TOTBL – 218The Sigils of KliffotThe Kliffotic Sigils presented herein are derived from the forthcoming grimoire "The Book of SitraAhra" by N.A-A.218 and are presented here in order to introduce some of the relevant aspects of the218-Gnosis in its Concealed and Sigillic Forms.21
Page 1 and 2: TOTBLTemple of the Black Light (TOT
Page 3 and 4: Site chapters:Page:* Chaosophy 5Cha
Page 5 and 6: * ChaosophyThe following texts offe
Page 7 and 8: latent inner force of Chaos, that w
Page 9 and 10: eing two separate powers are wrong!
Page 11 and 12: pantheons of the dark traditions th
Page 13 and 14: The Three Dark Veils Before Satanan
Page 15 and 16: The term 'Or She-ein bo Mahshavah'
Page 17 and 18: Thaumiel, Ghagiel and Satariel are
Page 19: Absu to slay the new gods and later
Page 23 and 24: GolachabThagirironA'arab ZaraqSamae
Page 25 and 26: BairironAdimironTzelladimironSchech
Page 27 and 28: BehimironNashimironTOTBL - 21827
Page 29 and 30: Nightside and the extinguisher of t
Page 31 and 32: Leviathan - Dragon Lord of the West
Page 33 and 34: Beelzebuth - The Lord of the Easter
Page 35 and 36: Vibarlal Dendas Tnasod Beelzebuth!
Page 37 and 38: which is below, and thus reestablis
Page 39 and 40: TOTBL - 218Invocation 333All partic
Page 41 and 42: Zazas Zazas Nasatanada Zazas!The pa
Page 43 and 44: asunder the veils of cosmic illusio
Page 45 and 46: Sekhem-Hra Apep, you whose terrifyi
Page 47 and 48: Abnukta Hekate, saga inquit et divi
Page 49 and 50: The Holy and Powerful Names of Heka
Page 51 and 52: * Lilith & NaamahA central point of
Page 53 and 54: dwelling house of the sinister shad
Page 55 and 56: In her lower left hand she holds th
Page 57 and 58: through the gates until his eye ope
Page 59 and 60: The Vision of NaamahNaamah's symbol
Page 61 and 62: Arachnidia Lilith, Spidergoddess of
Page 63 and 64: the true initiation into her forbid
Page 65 and 66: The Womb Sigil of Isheth ZenunimThe
Page 67 and 68: Layilil, The DestroyerI call upon t
Page 69 and 70: The Ink of LilithIn order to create
Page 71 and 72:
egan to take form in the darkness.W
Page 73 and 74:
Inside the temple Absu, Enki copula
Page 75 and 76:
And, in the name of Tiamat, Hubur c
Page 77 and 78:
They declared Marduk as the king of
Page 79 and 80:
I once again will rule!"Marduk, who
Page 81 and 82:
Marduk, gazing at the Dragon's body
Page 83 and 84:
for the punishment for your crime i
Page 85 and 86:
The Sacrificial Rite of the ElevenF
Page 87 and 88:
Hail Azerate!Hail them, whose sound
Page 89 and 90:
distorted angles of your dark dimen
Page 91 and 92:
Silim-Madu Ama-Ushumgal-Nammu!Silim
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of the Sitra Ahra, and is the key t
Page 95 and 96:
the gate to the astral and the Grai
Page 97 and 98:
The Cleansing and Consecration of t
Page 99 and 100:
In the name of Belial, I (your magi
Page 101 and 102:
create the magical weapon and tool
Page 103 and 104:
Ahra and the eleven headed guardian
Page 105 and 106:
Opening Ritual of the Black Thrones
Page 107 and 108:
Oneiric Union with the Angels of th
Page 109 and 110:
Tubal Kain, become a fitting avatar
Page 111 and 112:
dagger to the flame between the hor
Page 113 and 114:
"In the name of the horned master,
Page 115 and 116:
their burning torches, kindle the c
Page 117 and 118:
Hekate! Hekate! Hekate!Be now with
Page 119 and 120:
Lycania, bloodthirsty She-Wolf, unl
Page 121 and 122:
* Incense FormulaeThe following for
Page 123:
Moisten this mixture with seven dro
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