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cosmos).The Tzimtzum was the cause of time, space and causality within the Lurianic Kabbala and, fromour perspective, was the act of the 'falling emanations' from the right side of Ain Sof downwardtowards that which would finally be manifested within Malkuth.According to our tradition, the 'Thoughtless (Black) Light' did not emanate within the same 'space'(or, more correctly, the Void) that the Demiurgic Light did.The second emanation of Ain Sof was a sinistral impulse sent to counteract that which the'Thoughtful Light' had set out to accomplish. Similar to the way in which the Demiurgic Light actedas the Coagula-Impulse and restricting force that confined in form the sparks of the Divine in a once‘empty and formless’ space, the Black Light acted as the Solve-Impulse of Ain Sof and filled aparallel empty space with its own emanations in order to counteract the manifestations of the Lightof Creation.In this way the Sitra Ahra became an antithetical mirror image of the Tree of Life within the OuterDarkness. This is a crucial aspect of the anti-cosmic gnosis as it separates the Dayside and theNightside in a fundamental way, while still explaining the link and interaction between the UniverseA/1 and the Universe B/2=11.Through kliffotic intrusion into the Dayside, the forces of the Nightside aid the return of the divinesparks constrained within the Sefirotic forms, back into the original unbound form they had beforethe Tzimtzum process imprisoned them within the cosmic Vessels/Kelims of Hyle.The kliffotic forces are thus known to manifest themselves through various aspects of dissolution ofcosmic form and structure, and can therefore be perceived as 'agents of destruction'. But the actualtruth is that even though annihilation is their exoteric effect, their true goal is nothing less than theLiberation of Azoth/Pneuma/Spirit. In order to draw parallels to other relevant lines of practice,spiritual speculation and gnosis, we can liken the creational process of the relevant Kabbalisticsystems of thought to the genesis of cosmos as described in the Enuma Elish.In the Enuma Elish, the Ain itself is the Two-fold Nothingness of Tiamat and Absu (2=1-1=0) andthe 'Thoughtful Light' within this context manifests itself out of the unconscious state/dreams of thePrimal Chaos/the Zeroth Two Within the Void. As a result of the coming forth of the unwantedbastard gods of cosmic order, the Primal Chaos counteracted the impulse that birthed theirunwanted, and one could say, 'aborted' children, by rising up against them.This anti-cosmic impulse of Black Light of the 'Zeroth Power of Two' is described as the will of18
Absu to slay the new gods and later as the Wrath of Hubur (Tiamat's anti-cosmic aspect) whichgives birth to the Eleven Champions of Chaos (0=2=11).The Sitra Ahra, if understood from a similar perspective, was not the leftovers or shells of failedcosmic worlds imprisoning the divine sparks. According to Gnosis, the antithetical 'Other Side' is asold as the Sephirotic world of the Tree of Life, and its origins are just as divine. The difference isthat the two sides represent different impulses of the Divine - one being the Coagula and restriction,and the other being the Solve and liberation.In other words, the spheres of the kliffot manifested almost simultaneously with the sephirot,forming their adversarial (i.e. 'Satanic') reflection in the Outer Darkness, beyond and outside of theconfines of the Tree of Life.We also believe in a form of the 'shattering of the vessels' that is somewhat similar to the ideaspresented within the Lurianic Kabbala, but our understanding regarding the cause and effect of that'Cosmic Catastrophe' differs from theirs.Contrary to their belief that the sparks which spilled out from the broken vessels of the sephirot felldown into the 'dark world of kliffot' and are now in need of being lifted back up into the supernalsephirot in order to be redeemed, our conviction is that the actual redemption of those sparks wasachieved by their transcendence into the Sitra Ahra.The shattering of the vessels was caused by the At-Azoth process which increased the power of thedivine sparks and caused the cosmic vessels to overflow and crack, thus liberating the imprisonedAzoth from the prison of causal clay. The breaking of the vessels was orchestrated and caused bythe forces of the Black Light, and are interlinked with the Great Gift of Lucifer and the bringingdown of the fruits of Daath/Gnosis to the slumbering Man and Woman.It was also this cosmic catastrophe which opened up the black holes and gates to the Sitra Ahrawithin the formerly fully closed circle of cosmos.The 'Cosmic Catastrophe' is thus an ongoing process that in its final phase will lead to the return ofall back into the Unmanifested and Unbound Mystery, thus fully effacing the stifling causalityestablished by the demiurgic act of Tzimtzum.TOTBL – 21819
Page 1 and 2: TOTBLTemple of the Black Light (TOT
Page 3 and 4: Site chapters:Page:* Chaosophy 5Cha
Page 5 and 6: * ChaosophyThe following texts offe
Page 7 and 8: latent inner force of Chaos, that w
Page 9 and 10: eing two separate powers are wrong!
Page 11 and 12: pantheons of the dark traditions th
Page 13 and 14: The Three Dark Veils Before Satanan
Page 15 and 16: The term 'Or She-ein bo Mahshavah'
Page 17: Thaumiel, Ghagiel and Satariel are
Page 21 and 22: has been received thus far, transfo
Page 23 and 24: GolachabThagirironA'arab ZaraqSamae
Page 25 and 26: BairironAdimironTzelladimironSchech
Page 27 and 28: BehimironNashimironTOTBL - 21827
Page 29 and 30: Nightside and the extinguisher of t
Page 31 and 32: Leviathan - Dragon Lord of the West
Page 33 and 34: Beelzebuth - The Lord of the Easter
Page 35 and 36: Vibarlal Dendas Tnasod Beelzebuth!
Page 37 and 38: which is below, and thus reestablis
Page 39 and 40: TOTBL - 218Invocation 333All partic
Page 41 and 42: Zazas Zazas Nasatanada Zazas!The pa
Page 43 and 44: asunder the veils of cosmic illusio
Page 45 and 46: Sekhem-Hra Apep, you whose terrifyi
Page 47 and 48: Abnukta Hekate, saga inquit et divi
Page 49 and 50: The Holy and Powerful Names of Heka
Page 51 and 52: * Lilith & NaamahA central point of
Page 53 and 54: dwelling house of the sinister shad
Page 55 and 56: In her lower left hand she holds th
Page 57 and 58: through the gates until his eye ope
Page 59 and 60: The Vision of NaamahNaamah's symbol
Page 61 and 62: Arachnidia Lilith, Spidergoddess of
Page 63 and 64: the true initiation into her forbid
Page 65 and 66: The Womb Sigil of Isheth ZenunimThe
Page 67 and 68: Layilil, The DestroyerI call upon t
Page 69 and 70:
The Ink of LilithIn order to create
Page 71 and 72:
egan to take form in the darkness.W
Page 73 and 74:
Inside the temple Absu, Enki copula
Page 75 and 76:
And, in the name of Tiamat, Hubur c
Page 77 and 78:
They declared Marduk as the king of
Page 79 and 80:
I once again will rule!"Marduk, who
Page 81 and 82:
Marduk, gazing at the Dragon's body
Page 83 and 84:
for the punishment for your crime i
Page 85 and 86:
The Sacrificial Rite of the ElevenF
Page 87 and 88:
Hail Azerate!Hail them, whose sound
Page 89 and 90:
distorted angles of your dark dimen
Page 91 and 92:
Silim-Madu Ama-Ushumgal-Nammu!Silim
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of the Sitra Ahra, and is the key t
Page 95 and 96:
the gate to the astral and the Grai
Page 97 and 98:
The Cleansing and Consecration of t
Page 99 and 100:
In the name of Belial, I (your magi
Page 101 and 102:
create the magical weapon and tool
Page 103 and 104:
Ahra and the eleven headed guardian
Page 105 and 106:
Opening Ritual of the Black Thrones
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Oneiric Union with the Angels of th
Page 109 and 110:
Tubal Kain, become a fitting avatar
Page 111 and 112:
dagger to the flame between the hor
Page 113 and 114:
"In the name of the horned master,
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their burning torches, kindle the c
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Hekate! Hekate! Hekate!Be now with
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Lycania, bloodthirsty She-Wolf, unl
Page 121 and 122:
* Incense FormulaeThe following for
Page 123:
Moisten this mixture with seven dro
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