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1912 Watch Tower - A2Z.org

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other, even as God, for Christ's sake, f<strong>org</strong>ave you."--Eph. 4:32.TO LEARN TODAY'S lesson well means ablessing for life to every true Christian,and might be said to ensure him eternallife--so fully would he be in accord withthe Divine requirements. The lesson relatesspecially to the consecrated, to themembers of the Body of Christ, the Church,of which He is the Head, although application,of course, may be made by others withprofit.The Master's rule for His followers is, If a brotherinjure you, go to him alone with the matter, striving toreach an agreement, an understanding. The probabilityis that misunderstanding is all that there is of it. But ifthis does not suffice and you consider the matter seriousenough, ask two others to accompany you to the offender,without explaining to them the mission--leave theirminds free to hear the case and to advise yourself andthe person injuring.The agreement of these brethren and their adviceshould be followed by both. If they disagree with you,you should acknowledge that you have erred and that thematter is evidently susceptible of this construction. Ifthey agree with you, and your opponent refuses to heedtheir counsel and persists in doing you injury, and youstill think it of sufficient importance to trouble theChurch with the matter, you are then at liberty so to do.The Church's decision of the question is to be final, bindingupon both. The one refusing to hear the Church is tobe treated as an outsider, not in the sense of doing himinjury, but abstaining from appointing him to any position,or honor in the Church, until his course shall bechanged. How simple the Divine direction; what a blessingwould come from following it!FORGIVE "SEVENTY TIMES SEVEN"St. Peter put a hypothetical question, of how manytimes a brother might trespass and ask f<strong>org</strong>iveness andR5134 : page 359yet be f<strong>org</strong>iven--would seven times be the limit? TheMaster practically declared that there could be no limit,that any brother confessing his fault and asking f<strong>org</strong>ivenessmust be f<strong>org</strong>iven, if it should recur four hundredand ninety times. There is no other position left; f<strong>org</strong>ivenessis obligatory when asked for. We must not betoo much afraid of the consequences of following theMaster's direction; we must put the responsibility of thematter with Him, assured that His wisdom has not misdirectedus.Then our Lord gave a parable, to illustrate this matter,in respect to the Kingdom of Heaven class--the

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