Bhawan No 6,Phase 3A,SAS Nagar (Mohali ... - Gurbani-Chanan
Bhawan No 6,Phase 3A,SAS Nagar (Mohali ... - Gurbani-Chanan
Bhawan No 6,Phase 3A,SAS Nagar (Mohali ... - Gurbani-Chanan
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--(Contd)--<br />
Concentration Of Mind<br />
Anad binod karay din raatee<br />
sadaa sadaa Har kaylaa jee-o.<br />
○ ○ ○ ○<br />
○ ○ ○ ○ ○<br />
○ ○ ○ ○ ○ ○ ○<br />
Sardara Singh<br />
‘Within the stream of Nectar uniformly rains.<br />
The mind or soul drinks, hears and reflects on the Name.<br />
For attaining poise, any point within or without our<br />
It rejoices and enjoys day and night and sports with<br />
body can be fixed by us for focusing attention. Fix your mind<br />
God for ever and ever.’ (S.G.G.S. P. 102)<br />
on that point for some time and with your consciousness<br />
The spray of Nectar erupts. It rains in trickles. The<br />
continue reciting the Gurmarntar. Undoubtedly, in the<br />
mind comes to the brink of death. It quaffs the Nectar and<br />
beginning, the mind will get focused on the point for a few<br />
gains considerable poise and rest. It stops gamboling like a<br />
seconds only. In Name meditation, you will have to sit for<br />
monkey. Instead of wandering outside, it seeks and runs after<br />
quite some time, but perhaps, concentration may be achieved<br />
the elixir lying within. It longs to be inward-directed. Then<br />
for a short while only. If concentration comes about for just a<br />
the question of its wandering about does not arise.<br />
minute or two even after sitting in meditation for hours<br />
together, then take it that you have started progressing in<br />
Name contemplation. Continue with your efforts. Seeing the<br />
absence of equipoise after practising Divine Name meditation<br />
for a few days for short durations, do not lose heart; it is the<br />
task of several births.<br />
When we read a newspaper, we do not read loudly.<br />
Rare indeed must be such a person. For reciting God’s Name<br />
in the heart or mind the example of newspaper reading is<br />
quite appropriate. While reading newspaper, your mind is<br />
fully concentrated, even when you are not making any special<br />
effort for this. Only the desire to read the newspaper has<br />
These points or objects can be chosen only for the<br />
induced concentration in your mind.<br />
purpose of achieving concentration and not for ever because<br />
A scientist sitting alone in his laboratory succeeds in<br />
reaching the next stage, when the mind or consciousness is to<br />
making an invention of the material world by focusing his<br />
enter the region of the spirit, then the body too will be left<br />
mind and brain, his mental and physical faculties on his<br />
behind.<br />
experiment. Similarly, for practising Divine Name<br />
When you practise reciting some ‘shabad’ (holy Word,<br />
contemplation, you have to concentrate your mind’s attention<br />
or hymn) through consciousness by focusing the mind on some<br />
fully on the Name. You are sitting in a room. When you hear<br />
point, then it will be advantageous for you to synchronize<br />
the ticking sound of the watch, then, you can harmonize the<br />
your breaths also with your recitation. In this manner, you<br />
holy Word with the ticking sound. If some machine is working<br />
will achieve better equipoise. Here, I am not talking of any<br />
near you, you can practise Divine Name meditation by<br />
Yogic method. Breathing has to continue. The cycle of<br />
harmonizing the holy Word with its working too and it can<br />
breathing continues spont- aneously. By synchronizing the<br />
be done with great concentration also :-<br />
‘shabad’ with your breath, you have to lovingly hear the Name-<br />
Harhat bhee toon toon karahi boleh bhalee baan.<br />
sound or melody through the consciousness. In this manner,<br />
Saahib sadaa hadoor hai ki-aa uchee karahi pukaar.<br />
you start experiencing the ecstasy of devotion and when this<br />
joy of self starts coming, then :<br />
Jhim jhim varsai amrit dhaaraa.<br />
Man peevai sun sabad beechaaraa.<br />
‘Thou Persian-wheel! uttering ‘thou! thou!’ pleasing<br />
is thy utterance.<br />
Know, the Lord is ever by our side :Why call on Him<br />
in such a loud tone?’ (S.G.G.S. P.1420)<br />
‘gurbwxI cwnxu’ 29 isqµbr-12 ‘gurbwxI cwnxu’<br />
30<br />
isqµbr-12<br />
-12<br />
-12