GURBANI CHANAN

GURBANI GURBANI CHANAN
CHANAN
piZkw myN Cpy sulyKoN myN lyKk ky Apny ivcwr hYN [ bySk swry lyK
pUrI Cwn-bIn ky bwd pRkwiSq ikE jwqy hYN[ iPr BI sNpwdkI bofé kw enky
swQ shmq honw jæ{rI nhIN hY [
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
-12
(Monthly)
gurbwxI gurbwxI cwnxu cwnxu
qU qU sulqwnu sulqwnu sulqwnu khw khw khw ha ha ha mIAw mIAw qyrI qyrI kvn kvn vfweí vfweí vfweí ]
]
jo jo qU qU dyih dyih su su khw khw suAwmI suAwmI mY mY mUrK mUrK khxu khxu khxu n n jweí jweí ]
]
(rwgu iblwvlu mhlw 1 capdy G{ 1 ])
E-mail : gurbanichanan@yahoo.com
Web : www.gurbanichanan.com
Bank A/C No : Gurbani Iss Jag Meh Chanan,
P.N.Bank (Mohali) A/C No 1155000100132409
mhInw Agsq 2012 myN sMÆQw ky kwXo íN ky ilE, Aweí rwSI :- 1, 06, 799/-
Kc í:- 1, 12, 850/-
1. mMny sgl Bvn kI suiD
2. bwxI suKmnI swihb
3. KbrwvlI
5. Gurdwara Sri Nanak Jhira Sahib
6. Bholanpan
7. Gurbani (God’s Word)-Principles
8. Health Care
ivÀX-sUcI
ivÀX-sUcI
s.srdwrw isMG
fw.mnmohn shgl
---------
---------
S.Hari Singh
S.Baljeet Singh
Dr.Harbans Singh
pRkwSk AOr Cwpk fw. prmjIq isNG ny “gurbwxI “gurbwxI esu esu jg jg mih
mih
cwnxu cwnxu pRcwr pRcwr qy qy pRswr pRswr sNÆQw” sNÆQw” ky ilE mjYÆitk ipRNitNg pRYs, mohwlI sy
Cpvw kr Bvn nM. 6, Pyjæ-3-E, mohwlI sy pRkwiSq ikXw[
3
10
15
19
26
29
32
A#qUbr-12
-12

eauS lxy Hkou dh lqf/
ljnkjk fla?k
xq: ukud nso th dh ck.kh ^tiqth* esa] 12 ls 15
rd lksikuksa esa] uke fleju ds ykHk dk o.kZu gqvk gSA bu
lksikuksa dk vkjEHk ^eauS* 'kCn ls gksrk gSA eauS 'kCn] euu ls
fudyk gSA euu ls Hkko gS] fpUru djuk] vH;kl djuk] eku
ysuk vaxhdkj djuk vFkkZr~ xzg.k dj ysukA vr% eauS dk vFkZ
gqvk euu fd;k tk,] xzg.k fd;k tk,] fleju fd;k tk,A
fleju ds vxf.kr ykHk gSA buesa ls ,d ykHk ds fo"k; esa
xq: th us lksiku 13 easa dgk gS &
eauS lqjfr gksoS efu cqf/ AA
eauS lxy Hkou dh lqf/ AA
ijekRek dk fleju djus ls lqjfr eu vkSj cqf¼ Js"V
gks tkrs gSa] tkx`r gks tkrs gSaA fleju }kjk vUr%dj.k ,slk
fueZy gks tkrk gS fd lkjs yksdksa dk Kku gks tkrk gSA mldh
cqf¼ dks lkjs Hkqouksa dh Kkudkjh gks tkrh gSA fleju }kjk]
loZO;kih ijekRek ls ,dkRedrk gks tkus ls ftKklq esa
loZO;kidrk ds xq.k vk tkrs gSaA mldh lkjh r`".kk feV tkrh
gSA eu r`Ir gks tkrk gS] D;ksafd og loZO;k;drk ds vkuUn
dk jliku djrk gS %&
izHk dS flejfu f=kluk cq>SAA
izHk dS flejfu lHkq fdNq lq>SAA
ek> jkx esa r`rh; xq: Jh vejnkl th dk in gS %&
lHk ,dk tksfr tk.kS ts dksbZAA
lfrxq: lsfo,s ijxVq gksbZAA
xqirq ijxVq ojrS lHk FkkbZ tksrh tksfr feykof.kvkAA3AA
xqj dk lcnq dks fojyk cw>SAA
vkiq ekjS rk f=kHko.kq lw>SAA
fQfj vksgq ejS u ej.kk gksoSAA
lgts lfp lekof.kvk AA3AA (vax&120)
,d ijekRek dh T;ksfr loZ=k QSyh gqbZ gSA lfrxqj dh
lsok djus ls ;g T;ksfr gekjs vUrj esa izdV gks tkrh gSA
xqIr vkSj izdV rkSj ij ;g T;ksfr loZ=k fo|eku gSA vka[k esa
tc ns[kus dh ;ksX;rk vkrh gS rHkh bl T;ksfr ds n'kZu gksrs
gSaA lfrxq: lsok vkSj uke vH;kl ls thokRek] ijekRek esa yhu
gks tkrh gS%&
vkrek iz;krek ,dks djSAA
varj dh nqfc/k varfj ejSAA
;s dikV] xq: 'kCn ls [kqyrs gSa] ftlds fy, dksbZ fojyk
gh lk/uk djrk gSA lkjh xqjck.kh] xqjefr dk fl¼kar] uke
('kCn) ds bnZ&fxnZ ?kwerk gSA ge xqjck.kh dks dsoy i

um fuf/ ukeq fu/kuq bd BkbZ rm ckgfj dSBS tkbvksAA
(vax&205)
tc xq: us inkZ gVk fn;k rks lkjh l`f"V n`f"Vxkspj gks
tkrh gSA blh LFkku ls uo fuf/;ksa dh izkfIr Hkh gks tkrh gSA
ijekRek] vUrj ckgj lc ns[krk gSA ;g lc dqN gekjs 'kjhj
esa gh gS] ;gha ls Kku izkIr gksxkA
uke tius ls xqIr vykSfdd 'kfDÙk;ka izkIr gks tkrh
gSa] D;ksafd uke fleju ls izHkq feyki gksrk gS vkSj ftKklq dks
lkjs [k.Mksa czã.Mksa dk Kku gks tkrk gSA ge rHkh fl[k dgykus
;ksX; gSa ;fn xq: f'k{kk dks /kj.k djds uke dk vH;kl djsaA
fQj vkfRed 'kfÙkÚ;ksa ds vusd [kt+kus gekjs fy, [kqy tkrs
gSa %&
czgeq fcanS frl nk czgerq jgS ,d lcfn fyo ykbAA
uo fuf/ vBkjg fl/h fiNS yxhvk fQjfg
tks gfj fgjnS lnk olkbAA
fcuq lfrxqj ukm u ikbZ,s cw>gq dfj ohpk#AA
ukud iwjS Hkkfx lfrxq: feyS lq[kq ik, tqx pkfjAA
(vax&649)
vkfRed 'kfDr;ksa dks flf¼ Hkh dgk tkrk gSA fdlh
oSKkfud ;k vU; fdlh lkalkfjd lk/u ls bUgsa izkIr ugha fd;k
tk ldrkA vkt dy ;a=kksa }kjk nwjn'kZu ;k nwjok.kh dk iz;ksx
gks jgk gS] ijUrq vkfRed 'kfÙkÚ }kjk ns[kus vkSj lquus esa ;a=kksa
dh vko';drk ugha iM+rhA nsg dk foLrkj ;ka ladqpu dj
ysuk gYdk ;k Hkkjh dj ysukA nwj ls ns[k ysuk ;k ckr lqu
ysuk] eu dh bfPNr oLrq dks izkIr dj ysuk] nwljksa ds eu
dh ckr tku ysuk] vkfn 'kfÙkÚ;ksa dh fxurh 18 crkbZ tkrh
gSA ;s lc uke lk/uk ls izkIr gks tkrh gS %&
izHk dS flejfu fjf/ flf/ um fuf/AA
izHk dS flejfu fxvkuq f/vkuq rrq cqf/AA (vax&262)
l`f"V ds rRo dk Kku gks tkrk gS] czã.M dk Kku
gks tkrk gS vkSj ½`fn~/ rFkk flfn~/;ka rks izHkq ds djry esa
gS tks uke vH;klksa dh igqap esa gks tkrh gS %&
fjf/ fuf/ flf/ dj ry txthou
lc ukFk vusdS ukmAA
nbvk ebvk fdjik ukud dm
lqfu lqfu tlq thokmAA (vax&536)
HkfDr ds Hk.Mkj esa ½`fn~/&flfn~/;ksa ds vfrfjDr] ve`r
jl dh Qqgkj Hkh izkIr gksrh gS %&
fjf/ flf/ lq/k jlq vafezr` Hkxfr Hkjs HkaMkjkAA
fcuoafr ukud cfygkfj oatk ikjczge izku v/kjkAA
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
5 6
-12
(vax&846)
;s cM+h 'kfDr;ka djkekrksa ls de ugha] ijUrq xq: th
us] izHkq ds izfr izsek&HkfDr vkSj mlds pjuksa dh izhfr ds
lkeus budks rqPN crk;k gSA fl¼ksa ds lkFk xksf"B ds le;
xq: ukud nso th us fl¼ksa dks dgk%&
fl/ cksys lqu ukudk rqfg tx uw djkekr fn[kykbZA
dq> fn[kkb vlkuw Hkh rwa fdma nsj vtsgh ykbZA
ckck cksys ukFk th vlka os[ks tksxh olrq u dksbZA
xqj laxr ck.kh fcuk nwth vksV ugha gS jkbZA
(okj Hkk xq&1&42)
xq: ukud nso th us lquk fd vpy oVkyk es f'kojkf=k
dk esyk yx jgk gS] tgka fl¼ vkSj ;ksxh vk jgs gSA xq: th
Lo;a ogka x,A yksx] n'kZuksa ds fy, VwV iM+s vkSj csvUr ek;k
A#qUbr-12
-12

vfiZr djds iz.kke fd;kA ;ksxh Øksf/r gks mBs] vkSj bZ";kZ
Hkko ls ekjs gq,] xq: th ds ikl xks"Bh djus igqap x,A mUgksaus
xq: th ls iz'u fd;k fd mUgksaus (xq: th us) mnklh jhfr
NksM] vc xqgLFkksa dk os'k D;ksa /kj.k fd;k gSa xq: th us
mUgsa dgk fd rqEgkjh efr Hkz"V gks xbZ gSA x`gLFk dks NksM+
rqe lU;klh curs gks] fQj mUgha ds x`gLFk;ksa ds ?kj rqe fHk{kk
ekaxus tkrs gksA ;ksfx;ks us dbZ rjg dh djkekrsa fn[kkuh 'kq:
dj nh] ftudh flf¼ mUgksaus izkIr dj j[kh FkhA dksbZ ia[k
yxk dj mM+us yxkA dksbZ liZ dh rjg Qwadkjus yxkA mUgksaus
vfXu o"kkZ Hkh dhA ,slk djus ds ckn xq: th ls Hkh djkekr
fn[kkus dks dgus yxsA xq: th us mÙkj fn;k fd xq: dh
laxfr vkSj ck.kh ds fcuk muds ikl vkSj dksbZ vksV ugha gSA
;g dg dj xq: th lekf/ esa yhu gks x,A ;ksfx;ksa us vusd
ra=kea=kksa dk iz;ksx fd;k] ijUrq xq: th tjk Hkh fopfyr ugha
gq,A ;ksxh muds pj.kksa esa fxj iM+sA HkkbZ xqjnkl th us okj 1
lksiku 43 esa fy[kk gS fd xq: th us ;ksfx;ksa dks bl izdkj
mins'k fn;k %&
ckck cksys ukFk th lcn lqugq lp eq[kgq vykbZAA
ck>gq lps uke ns gksj djkekr vlkFks ukghAA
cl=k igjs vxfu ns cjQ fgekys eanj NkbZAA
djks jlksbZ lkj nh lxyh /jrh uFFk pykbZAA
,oM djh foFkkj dm lxyh /jrh gd~dh tkbZZAA
rksyh /jfr vdkl nqb fiNs Nkcs Vad p gks tkrh gSA
^fl/ xkslfV* ck.kh esa xq: ukud nso th us Li"V
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
7 8
-12
A#qUbr-12
-12

fd;k gS%&
ukes jkrs gmeS tkbAA
ukfe jrs lfp jgs lekbAA
uke jrs tksx tqxfr chpk#AA
ukfe jrs ikofg eks[k nqvk#AA
ukfe jrs f=kHko.k lks>kh gksbAA
ukud ukfe jrs lnk lq[k gksbAA32AA941AA
uke esa vuqjDr O;fDr dk ^vag* nwj gks tkrk gS vkSj
^ukeh* esa lekos'k gks tkrk gSA uke ls] ijekRek esa yhu gksus
dh ;qfÙkÚ izkIr gksrh gS] eqfÙkÚ feyrh gS vkSj rhuksa yksdksa dk
Kku gksrk gSA xq: th dgrs gSa] tks uke tirs gSa] lnSo lq[kh
jgrs gSaA vr% uke dk euu djus ls ^eauS lxy Hkou dh
lqf/* dh voLFkk vkrh gSA fl¼ xks"Bh ds ,d vkSj in esa
dgrs gSa &
xqjeqf[k ukeq fujatu ik,AA
xqjeqf[k gmeS lcfn tyk,AA
xqjeqf[k lkps ds xq.k xk,AA
xqjeqf[k lkpS jgS lek,AA42AA942AA
xqjeqf[k lkfp ukfe ifr Åre gks,AA
ukud xqjeqf[k lxy Hkou dh lks>kh gksbZAA
xq: dk vuq;k;h xqjeq[k fueZy uke izkIr djrk gS vkSj
uke }kjk vag dk uk'k djrk gSA lps okfgxq: ds xq.k] 'kCnksa
esa xk;u djrk gS vkSj ^'kcn* :i okfgxq: esa yhu jgrk gSA
lps okfgxq: esa lek dj og eku ikrk gSA ,slh n'kk esa ls
xqt+jus okys xqjeq[k dks lkjs lalkj (HkOku) dk Kku izkIr gks
tkrk gSA
���
(ipCly AMk sy Awgy)
gaVI gaVI suKmnI suKmnI m m :5 :5 ]
]
(bwxI (bwxI suKmnI suKmnI swihb)
swihb)
kbhU kbhU swDsNgiq swDsNgiq swDsNgiq ehu ehu pwvY pwvY ]
]
asu asu AsQwn AsQwn qy qy qy bhuir bhuir n n AwvY AwvY AwvY ]
]
ANqir ANqir hoe hoe igAwn igAwn prgwsu prgwsu ]
]
asu asu AsQwn AsQwn kw kw nhI nhI ibnwsu ibnwsu ibnwsu ]
]
mn mn qn qn qn nwim nwim rqy rqy ek ek rNig rNig ]
]
sdw sdw bsih bsih bsih pwrbRhm pwrbRhm kY kY sMig sMig ]
]
ija ija jl jl mih mih jlu jlu Awe Awe Ktwnw Ktwnw ]
]
iqa iqa joqI joqI joqI sNig sNig joiq joiq smwnw smwnw ]
]
imit imit gE gE gvn gvn pwE pwE ibsRwm ibsRwm ]
]
nwnk nwnk nwnk pRB pRB kY kY sd sd kurbwn kurbwn ]8]11]
]8]11]
(jb) kBI (pRBu kw AMS) Xh jIv sœsNg myN phuNcqw hY, qo
as ÆQwn sy muVkr vwips nhIN Awqw; (#XoNik) esky BIqr pRBu ky
zwn kw pRkwS ho jwqw hY (AOr) as (zwn ky pRkwS vwlI) hwlq
kw nwS nhIN hoqw; (ijn mnuÃXoN ky) qn, mn pRBu ky nwm qQw pRym
myN Anur#q rhqy hYN, vy sdw pRBu ky smIp (asky drbwr myN) bsqy hYN[
jYsy pwnI myN pwnI Aw imlqw hY, vYsy (sœsMg myN itky huE kI) Awœmw
pRBu kI ^Xoiq myN lIn ho jwqI hY, asky (jñm mrx ky) c#r smw‚q
ho jwqy hYN, (pRBu-crxoN myN) asy iTkwnw iml jwqw hY[ hy nwnk !
pRBu pr sdw bilhwrI jwEN ]8]11]
sloku sloku ]
]
suKI suKI suKI bsY bsY mskInIAw mskInIAw Awpu Awpu invwir invwir qly qly ]
]
bfy bfy bfy bfy bfy bfy AhNkwrIAw AhNkwrIAw nwnk nwnk grib grib gly gly ]1] ]1]
]1]
ivnmR ÆvBwv vwlw ±Xi#q Awpw Bwv dUr kr, AOr ivnqI
rhkr suKI rhqw hY, (pr) bVy-bVy AhMkwrI mnuÃX, hy nwnk !
AhMkwr myN hI gl jwqy hYN ]1]
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
9 10
-12
bwkI pMnw 12 qy pVHo [
A#qUbr-12
-12

AstpdI AstpdI ]
]
ijs ijs kY kY ANqir ANqir rwj rwj AiBmwnu AiBmwnu ] ] so so so nrkpwqI nrkpwqI nrkpwqI hovq hovq suAwnu suAwnu ]
]
jo jo jo jwnY jwnY jwnY mY mY jobnvNqu jobnvNqu jobnvNqu ] ] so so hovq hovq ibstw ibstw kw kw jNqu jNqu ]
]
Awps Awps Awps ka ka krmvNqu krmvNqu krmvNqu khwvY khwvY ] ] jnim jnim jnim mrY mrY bhu bhu bhu join join BRmwvY BRmwvY ]
]
Dn Dn Dn BUim BUim kw kw jo jo krY krY krY gumwnu gumwnu ] ] so so mUrKu mUrKu mUrKu ANDw ANDw AigAwnu AigAwnu ]
]
kir kir ikrpw ikrpw ijs ijs kY kY kY ihrdY ihrdY grIbI grIbI grIbI bswvY bswvY ]
]
nwnk nwnk nwnk eíhw eíhw mukqu mukqu AwgY AwgY suKu suKu suKu pwvY pwvY ] ] 1] 1]
1]
AstpdI ] ijs mnuÃX ky mn myN rw^X kw AiBmwn hY, vh
kuÄw nrk myN pVkr di&fq hoqw hY[ Xid mnuÃX Apny Awpko
AœXñq suñdr smJqw hY, vh ivÃTw kw hI kIVw hoqw hY[ jo Apny
Awpko SuB kmo íN kw krnyvwlw khlwqw hY, vh sdw jñmqw-mrqw
hY, keí XoinXoN myN Btkqw iPrqw hY[ jo mnuÃX Dn AOr DrqI kw
AhMkwr krqw hY, vh mUKí hY, bVw duÃt hY[ (eí¤vr) kƒpw krky ijs
mnuÃX ky idl myN ivnBR (ÆvBwv) dyqw hY, hy nwnk ! (vh mnuÃX)
jIvn myN ivkwroN sy bcw rhqw hY AOr prlok myN suK pwqw hY ]1]
DnvNqw DnvNqw hoe hoe kir kir grbwvY grbwvY grbwvY ]
]
qƒx qƒx smwin smwin kCu kCu sNig sNig n n jwvY jwvY ] ]
]
bhu bhu lskr lskr mwnuK mwnuK åpir åpir kry kry Aws Aws ]
]
pl pl BIqir BIqir qw qw qw kw kw hoe hoe ibnws ibnws ] ]
]
sB sB sB qy qy Awp Awp Awp jwnY jwnY jwnY blvNqu blvNqu ]
]
iKn iKn mih mih hoe hoe jwe jwe BsmNqu BsmNqu ]
]
iksY iksY n n bdY bdY Awip Awip AhNkwrI AhNkwrI ]
]
Dmí Dmí rwe rwe iqsu iqsu kry kry KuAwrI KuAwrI ]
]
gur gur gur pRswid pRswid jw jw jw kw kw imtY imtY AiBmwnu AiBmwnu ]
]
so so jnu jnu jnu nwnk nwnk drgh drgh prvwnu prvwnu ]2] ]2]
]2]
mnuÃX Dnvwn hokr AiBmwn krqw hY, (pr asky) swQ
(Aiñqm smX myN) Ek iqnky ky brwbr cIj nhIN jwqI[ AœXiDk
l¤kr qQw AwdimXoN pr AwSw lgwE rKqw hY, (pr) pl mwqR myN
askw nwS ho jwqw hY[ mnuÃX Apny Awpko sbsy blI smJqw hY,
pr (Aiñqm smX) Ek –x myN jlkr rwK ho jwqw hY[ (jo ±Xi#q)
Awp (eqnw) AhMkwrI ho jwqw hY ik iksI kI prvwh nhIN krqw,
Dmírwj (Aiñqm smX myN) askI dugíiq krqw hY[ siqgu} kI dXw
sy ijskw AhMkwr imtqw hY, vh mnuÃX, hy nwnk ! pRBu ky drbwr
myN sµnwinq hoqw hY ]2]
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
11 12
-12
koit koit kmí kmí kmí krY krY ha ha Dwry Dwry ] ] sRmu sRmu pwvY pwvY sgly sgly ibrQwry ibrQwry ibrQwry ]
]
Aink Aink Aink qpisAw qpisAw qpisAw kry kry kry AhNkwr AhNkwr ] ] nrk nrk surg surg iPir iPir iPir iPir Avqwr] Avqwr]
Avqwr]
Aink Aink jqn jqn kir kir Awqm Awqm nhI nhI d‰vY d‰vY ] ] hir hir drgh drgh drgh khu khu kYsy kYsy gvY]
gvY]
Awps Awps ka ka jo jo Blw Blw Blw khwvY khwvY ]
]
iqsih iqsih iqsih Blweí Blweí inkit inkit n n AwvY AwvY ]
]
sbí sbí kI kI ryn ryn jw jw kw kw mnu mnu hoe hoe ]
]
khu khu khu nwnk nwnk nwnk qw qw kI kI inmíl inmíl inmíl soe soe ]3]
]3]
(jo mnuÃX) kroVoN Dwimík kwmoN kw AhMkwr kry qo vy swry
kwm ±XQí hYN, (asy an kwXo ísy) Qkwvt hI imlqI hY[ AnykoN qp
ky swDn krky Xid enkw AiBmwn kry, (qo vh BI) nrk, Ævg ímyN
hI bwr-bwr jñmqw hY[ anykoN Xœn krny sy Xid HƒdX ivnmR nhIN
hoqw, qo khoM, vh mnuÃX pRBu ky drbwr myN kYsy phuNc skqw hY ?
Xid mnuÃX Apny Awpko Blw khqw hY, Blweí anky pws BI nhIN
PtkqI[ ijs mnuÃX kw mn sb ky crxoN kI DUil ho jwqw hY, kho,
hy nwnk ! as mnuÃX kI SoBw myN AœXñq vƒiÎd hoqI hY ]3]
jb jb lgu lgu jwnY jwnY jwnY muJ muJ muJ qy qy kCu kCu hoe hoe ]
]
qb qb es es es ka ka suKu suKu nwhI nwhI koe koe koe ]
]
jb jb jb eh eh jwnY jwnY mY mY ikCu ikCu ikCu krqw krqw ]
]
qb qb lgu lgu grB grB join join join mih mih iPrqw iPrqw ]
]
jb jb jb DwrY DwrY koå koå bYrI bYrI mIqu mIqu ]
]
qb qb lgu lgu inhclu inhclu nwhI nwhI cIqu cIqu ]
]
jb jb jb lgu lgu moh moh mgn mgn sNig sNig mwe mwe ]
]
qb qb lgu lgu Dmí Dmí rwe rwe dye dye sjwe sjwe ]
]
pRB pRB ikrpw ikrpw qy qy bNDn bNDn qUtY qUtY ]
]
gur gur pRswid pRswid nwnk nwnk ha ha CUtY CUtY ]4]
]4]
mnuÃX jb qk Xh smJqw hY ik muJ sy kuC ho skqw hY,
qb qk esy koeí suK nhIN hoqw[ jb qk Xh smJqw hY ik mYN kuC
A#qUbr-12
-12

krqw hUN, qb qk XoinXoN myN Btkqw rhqw hY[ jb qk mnuÃX iksI
ko vYrI qQw iksI ko imqR smJqw hY, qb qk eskw mn iTkwny
pr nhIN Awqw[ jb qk mnuÃX mwXw ky moh myN fUbw rhqw hY, qb qk
esy Dmírwj d&f dyqw hY[ (mwXw ky) bñDn pRBu kI kƒpw sy tUtqy hYN,
hy nwnk ! mnuÃX hI AhMBwvnw gu} kI kƒpw sy smw‚q hoqI hY ]4]
shs shs Kty Kty lK lK lK ka ka aiT aiT aiT DwvY DwvY DwvY ]
]
qƒpiq qƒpiq n n AwvY AwvY mweAw mweAw pwCY pwCY pwvY pwvY ]
]
Aink Aink Bog Bog ibiKAw ibiKAw ky ky krY krY krY ]
]
nh nh qƒpqwvY qƒpqwvY Kip Kip Kip Kip Kip Kip mrY mrY ]
]
ibnw ibnw sNqoK sNqoK nhI nhI koå koå rwjY rwjY ]
]
supn supn mnorQ mnorQ bƒQy bƒQy bƒQy sB sB kwjY kwjY ]
]
nwm nwm rNig rNig sbí sbí suKu suKu hoe hoe ]
]
bfBwgI bfBwgI iksY iksY prwpiq prwpiq hoe hoe ]
]
krn krn krwvn krwvn Awpy Awpy Awip Awip ]
]
sdw sdw sdw sdw nwnk nwnk hir hir jwip jwip ]5]
]5]
(mnuÃX) hjwroN (}pE) kmwqw hY, lwKoN (}pXoN) ky ilE
Bwg dOV krqw hY; mwXw jmw ikE jwqw hY, (pr) qƒ‚q nhIN hoqw[
mwXw ky Anyk Awnñd pRw‚q krqw hY, qs¬lI nhIN hoqI, (BogoN myN
lgw rhqw hY qQw) bhuq duKI hoqw hY[ Xid BIqr sWs n hovy, qo
koeí (mnuÃX) qƒ‚q nhIN hoqw, jYsy Æv‚noN sy koeí lwB nhIN hoqw,
vYsy hI smÆq kwm qQw eçCwEM ±XQí hY[ pRBu ky nwm kI mOj myN
(hI) swrw suK hY, (AOr Xh suK) iksI Bw©XSwlI ko hI imlqw
hY, (jo) pRBu Awp sb kuC krny qQw (jIvoN sy) krwny ky Xo©X hY,
hy nwnk ! as pRBu ko sdw Æmrx kr ]5]
krn krn krwvn krwvn krnYhw{ krnYhw{ ]
]
es es kY kY hwiQ hwiQ khw khw bIcw{ bIcw{ ]
]
jYsI jYsI Üãsit Üãsit Üãsit kry kry qYsw qYsw hoe hoe hoe ]
]
Awpy Awpy Awip Awip Awip Awip Awip Awip pRBu pRBu soe soe ]
]
jo jo ikCu ikCu ikCu kIno kIno kIno su su ApnY ApnY rNig rNig ]
]
sB sB qy qy dUir dUir dUir sBhU sBhU kY kY kY sNig sNig ]
]
bUJY bUJY dyKY dyKY krY krY ibbyk ibbyk ]
]
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‘gurbwxI cwnxu’ 13 A#qUbr-12 ‘gurbwxI cwnxu’
14
-12
Awpih Awpih Ek Ek Awpih Awpih Anyk Anyk ]
]
mrY mrY mrY n n ibnsY ibnsY AwvY AwvY n n jwe jwe ]
]
nwnk nwnk sd sd hI hI rihAw rihAw smwe smwe ]6]
]6]
ivcwr kr dyK ly, jIv ky vS myN kuC BI nhIN hY; pRBu Awp
hI sb kuC krny Xo©X hY qQw (jIvoN sy) krwny Xo©X hY[ pRBu EysI
dƒiÃt (±Xi#q kI Aor) krqw hY ik ±Xwi#q vYsw hI bn jwqw hY, vh
pRBu Awp hI Awp hoqw hY[ jo kuC asny bnwXw hY, ApnI mOj myN
bnwXw hY[ sb jIvoN ky swQ BI hY AOr sbsy Alg BI hY[ pRBU Awp
hI Ek hY AOr Awp hI Anyk }p Dwrx kr rhw hY, sb kuC smJqw
hY, dyKqw hY AOr phcwnqw hY[ vh n kBI mrqw hY, n ivnÃt hoqw
hY, n jñmqw hY n mrqw hY, hy nwnk ! pRBu sdw hI Apny Awp myN
itkw rhqw hY ]6]
Awip Awip apdysY apdysY smJY smJY Awip Awip ]
]
Awpy Awpy ricAw ricAw sB sB kY kY swiQ swiQ ]
]
Awip Awip Awip kIno kIno Awpn Awpn ibsQw{ ibsQw{ ]
]
sBu sBu sBu kCu kCu as as kw kw Aohu Aohu krnYhw{ krnYhw{ ]
]
as as qy qy qy iBNn iBNn khhu khhu ikCu ikCu hoe hoe ]
]
Qwn Qwn Qwn QnNqir QnNqir EkY EkY soe soe ]
]
Apuny Apuny cilq cilq Awip Awip krxYhwr krxYhwr krxYhwr ]
]
kaqk kaqk krY krY krY rNg rNg Awpwr Awpwr ]
]
mn mn mih mih Awip Awip mn mn Apuny Apuny mwih mwih ]
]
nwnk nwnk kImiq kImiq khnu khnu n n jwe jwe ]7]
]7]
pRBu Awp hI sb jIvoN ky swQ imlw huAw hY, (es ilE vh)
Awp hI iS–w dyqw hY AOr Awp jI (as iS–w ko) smJqw hY[ Apnw
ivÆqr asny Awp hI bnwXw hY, (jgq` kI) hryk vÆqu askI bnweí
hueí hY, vh bnwny Xo©X hY[ bqwAoN, assy Alg Alg kuC ho skqw
hY ? svíqR vh pRBu Awp hI (mOjUd) hY[ Apny Kyl Awp hI krny
Xo©X hY, Anñq rMgoN ky qmwSy krqw hY[ (jIvoN ky) mn myN Awp bs
rhw hY, (jIvoN ko) Apny mn myN itkwE bYTw hY; hy nwnk ! askw
mU¬XwNkn nhIN ikXw jw skqw ]7]
* fw : mnmohn shgl, Em.E.pIEc`.fI.fI.ilt`.
*
*
A#qUbr-12
-12

KbrwvlI
KbrwvlI
Amyirkw Amyirkw Amyirkw kwNgRs kwNgRs kwNgRs myN myN myN inñdw inñdw inñdw mqw mqw mqw pyS pyS
pyS
vwiSñgtn 11 isqµbr : irX‹ilk pwítI kI qrP sy ap rwÃt‰piq
ky pd ky ilXy aµmIdvwr AOr kwNgRys ky mYNbr pol ryXn ny ipCly
mhIny eskwnisn iÆQq gurùwry myN hueí golI bwrI kI inñdw krny ky
ilXy do dlI ib¬l pRiqinDI sBw myN pyS ikAw[ es golI bwrI myN
Cy is#K SrDwlUXoN kI mOq ho geí QI[ esky swQ kYlIPorinXw ky
gvínr EyfmYNf jI brwan kI qrP sy is#KoN kI r–w krny vwly ib¬l
åpr shI pwny kw Amyirkw ky is#KoN ny DñXvwd ikXw[ Xh ib¬l
pol ny kwNgRYsnl kwks Awn eMifXw EyNf eñfIXn Amyirkn ky sh
cyXrmYn AOr kwNgRs kI mYNbr Ef rIXm ko mdd ky swQ kl
pRiqinDI sBw myN pyS ikXw[ grmI kI Cut`tIAoN ky bwd kwMgRYs kw
sYSn phlI bwr Su} huAw[
roXm ny khw “muJy is#K Bweícwry ky iKlwP huE es
AqvwdI kwrívweí kI inñdw krnwvwly ibl ko lwny ky ilXy irXi‹lk
pOl ryXm kw swQ dy kr mwn mhsUs ho rhw hY[ AgÆq ky Su} myN
huE es hmly ky bwd mYN Awroj kwaNtI ky keí gurùwroN myN gXw hUN[ es
hmly ny pUry Amyirkw ky is#KoN ko ihlw kr rK idXw hY[ logoN ko
jwg{k krnw hogw AOr an ky is#K Dm ímyN syvw Bwvnw, smwnqw,
Shn S#qI bwry bqwnw hogw[” añhoNny khw ik Xh Gtnw as smX
hueí jb kwNgRs kw sYSn nhIN cl rhw Qw[ Awj sYSn Su} hoqy hI
hm ny ibl pyS kr idXw[ jor dUNgw ik es ibl pr j¬dI hI voitMg
ho jwXy[
is#KoN is#KoN kI kI qrP qrP sy sy kYlyPorinXw kYlyPorinXw ky ky gvínr gvínr kw kw kw DñXvwd
DñXvwd
kYlyPorinXw ky gvínr EyfmYNf jI, brwan kI qrP sy is#K
Bweícwry ky ihœqoN kI r–w ky sMbMD myN ibl ko mMjUrI dyny sy is#KoN
ny DñXvwd ikXw hY[ es ibl sy rwj ky ÆkUloN myN is#KoN ky Eyqhws
AOr mXwídw ky bwry pFæwXw jwXygw[
nwrQ Amyirkw pMjwbI EsOsIESn (Eyn.E.pI.E.) ky pRDwn
sqnwm isMG cwhl ny gvírn kw DñXvwd krqy huXy khw ik es ky
swQ rwj myN jhwN AprwDoN myN kmI AwXygI vhwN is#K kOm ko
snmwn BI imlygw[
ivskwnisn ivskwnisn golI golI kWf kWf kWf kI kI vIfIAoN vIfIAoN jwrI
jwrI
vwiSñgtn 11 isqµbr : ivskwnisn ky gurùwry ky golI kwNf ky
bwry puils ny vIfIAo jwrI kr idXw hY ijs myN hmlwvr pyj ko
Añnyhvwh golIXyN clwqy huE idKwXw gXw hY[ 5 AgÆq ko huXy es
golI kwNf myN pyj golI clw rhw hY AOr as ko rokny ky ilXy puils
lYPt brwen mrPI BI goilXyN clw rhw hY[ mrPI es hmly myN
jKmI ho gXw Qw[ Ab as kI syhq AçCI hY[ Aok krIk ky puils
AiDkwrI sYmlofw ny PrmwXw “es myN koeí Sk nhIN jykr mrPI, pyj
kI n rokqw qo as ny keí AOr jwnyN ly lynI QI[ mrPI ko pNdRh
goilXwN lgI[ ijsmyN sy qIn as ky bult p}P jYkt myN lgI[
puils ko ABI qk pyj ky hmly krny ky kwrx kw pqw nhIN clw[
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
15 16
-12
-(pMjwbI itRibaUn myN sy DñXvwd sihq)
puÆqk puÆqk pRdSínI pRdSínI (bMglw (bMglw swihb) swihb) id¬lI
id¬lI
puÆqk puÆqk pRdrSnI pRdrSnI gurduAwrw bMglw swhb id¬lI myN ªI
gu} nwnk swhb jI ky gurpurb 20-11-2012 sy 02-12-
2012 qk lgweí jwEgI[ ijs myN sMÆQw 'gurbwxI cwnxu' kI Aor
sy BI stwl lgwXw jwEygw[ hwjrI Brny kI koiSS kryN jI[
sMÆQw ‘gurbwxI es jgu mih cwnxu’ kw id¬lI AwiPj
s.BgvMq isMG, 204-fI, glI nM 36, sPdrjMg Enklyv, Arjn
ngr, neí id¬lI, Pon 26180398 sMprk kro jI[
mwisk mwisk gurmiq gurmiq smwgm
smwgm
hr mhIny dUsry Sinvwr ko sMÆQw ‘gurbwxI cwnxu’ ky Bvn myN
subh 9.45 syN 12.45 vjy duphr qk gurmiq smwgm ikXw jwqw hY[
es mhIny pRogRwm 13/10/2012 (dUsry Sinvwr) ko hogw[
ijs myN nwm ismrn AXws, gurmiq ivcwr AOr S‹d kIqín ikXw jwqw
hY[ Awp pRogRwm myN Swiml ho kr siqgu} kI KuSIXwN pRw‚q kryN[
gu} gu} gu} kw kw lMgr lMgr lMgr AtUt AtUt brqygw[
brqygw[
A#qUbr-12
-12

gu{ gu{ S‹d S‹d kw kw lNgr
lNgr
“gurbwxI cwnx” pMjwbI, ihñdI AOr AMgRyjI mwisk piZkw
ky ùwrw hjæwroN pwTk gurbwxI kw Awiœmk lwB aTw rhy hYN[ es
piZkw dyS-pRdyS myN bYTy log Gr pr mMgvw kr gu{ gurbwxI ky
swQ juV rhy hNY[ #XoNik gurbwxI AmU¬X vÆqu hY AOr eskw koeé
mU¬X nhIN pwXw jw skqw, esilE esy gu{-S‹d gu{-S‹d ky ky ky lNgr” lNgr” kI
pRQw ky AwDwr pr clwXw jw rhw hY[
sb sNgq kI shwXqw sy Awjkl 27,500 piZkw
ihñdI/ANgRyjæI/pNjwbI myN hr mhIny Cwp kr inÃkwm sihXoigXoN
ùwrw Gr-Gr phu~Ncweé jwqI hY[ siqgu{ jI ky bcn hY :-
siqgur siqgur no no sBu sBu ko ko dyKdw dyKdw jyqw jyqw jgq jgq sNswr sNswr ]
]
ifTy ifTy mukiq mukiq n n hoveé hoveé ijcru ijcru sbid sbid nw nw kry kry vIcwru vIcwru ]
]
esilE S‹d ivcwr kI es syvw myN Awp jI sNswr myN
gurbwxI ky is…áwNq ky pRcwr ky ùwrw SwNiq phu~Ncwny AOr sb ky
Bly ky ilE es gu{-S‹d ky lNgr myN qn, qn, mn, mn, Dn Dn sy sy shXog
shXog
dykr dykr Awiœmk Awiœmk lwB lwB aTwE~N[
aTwE~N[
k®osf cYk Xw f‰w‡t “gurbwxI “gurbwxI “gurbwxI esu esu jg jg mih mih cwnxu
cwnxu
pRcwr pRcwr AOr AOr AOr pRswr pRswr sNÆQw” sNÆQw” mohwlI ky nwm pr ByjyN[ AOr iksI
BI ÆQwn pr pMjwb nYSnl bYNk myN jmw krvw skqy ho
Bank A/C No:-1155000100132409
Email :gurbanichanan@yahoo.com
Web : www.gurbanichanan.com
mwXk shXog Awp hmwry hQ vMf syvwdwr sy rsId ly kr BI
dy skqy hYN[ mnI Awfír ùwrw BI Byj skqy hYN[
pqw :-Bvn Bvn Bvn nN. nN. 6, 6, Pyjæ-3-E, Pyjæ-3-E, mohwlI mohwlI - - 160059
160059
Pon Pon : : 0172-2271125,
0172-2271125,
-sNpwdk
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‘gurbwxI cwnxu’ 17 A#qUbr-12 ‘gurbwxI cwnxu’
18
-12
>
< < siqgur siqgur pRswid pRswid ]
] >
sMÆQw 'gurbwxI 'gurbwxI esu esu jg jg mih mih cwnxu'
cwnxu'
Bvn nM.6, Pyj-3-E, Eys.E.Eys.ngr (mohwlI)
kI qrP sy
swlwnw swlwnw S‹d-gu{ S‹d-gu{ smwgm
smwgm
(pRogrwm)
(pRogrwm)
ªI ªI AKñf AKñf pwT
pwT
15 nvMbr 2012 ko AwrµB Amƒq vyly AOr
17 nvµbr 2012 ko Bog 10 bjy svyry
imqI imqI 18-11-2012 18-11-2012 idn idn rivvwr
rivvwr
sbuh sbuh 9.30 9.30 sy sy 3.30 3.30 bjy bjy qk
qk
pRisÎd kIqínI jŒQy AOr kQw vwck sMgqoN ko Apny
gu{vwxI kIqín AOr pRvcnoN ùwrw inhwl kryNgyN[
�����
gurmiq puÆqk AOr gurmiq cwtí pRdrSnI BI lgweí jwEgI[
����� P®I mYfIkl kYNp lgwXw jwEgw[
Apny pRIvwr, imZoN sµbMiDXoN smyq pRogrwm myN Swiml
ho kr gu{ Gr kI KuiSXwN pRwi‚q kryN[
S‹d-gu{ gu{ gMRQ swhb jI ky gurpurb mnwqy huE qn,mn
AOr Dn sy syvw krky Awiœmk lwB aTwXyN[
gu{ gu{ kw kw lMgr lMgr AtUt AtUt brqygw[
brqygw[
pUC qwC :0172-2271125
A#qUbr-12
-12

Gurdwara Sri Nanak Jhira Sahib
(Bidar)
As and when this world is infested with sins,
injustice, cruelty and evil, God Almighty has sent
some pious soul to this world to destroy the above
forces, so that righteousness and truth may prevail.
In other words, God himself takes birth in the form
of some saintly person. It is believed that Guru Nanak
Dev Ji, the first Guru of Sikh was the incarnation of
God. At the time of his birth all kinds of evil forces
were rampant in india and the situation was even
worse in Panjab. During this era of darkness Guru
Nanak Devji appeared in this burning globe to preach
love, equality harmony, truth and service to humanity.
Guru Nanak Dev Ji was born on Kartik Purnima
1469 at Talwandi Rai Bhoe, now known as Sri
Nankana Sahib, His Father was Mehta Kalu a revenue
accountant and mother Mata Tripataji.
As per the old chronicles, Guruji, one morning
, as usual went for a bath to nearby stream called
Vaeen, which was flooded. He did not come out for
three days continuously. people assumed that he was
drowned, but in fact he was absorbed in prayers and
had become one with Almighty. After this incident,
Guru Nanak Devji decided to dedicate his life for the
service of the people and preach righteousness, love
for humanity, equality and brotherhood. Guru
Nanak Devji out his tour programme divided into
four missionary tours called “Udasess” in sikh
chronicles. In all his tours Bhai Bala and Bhai
Mardana were his companions. Bhai Mardana used
to play Rabab and Guruji used to sing the divine
songs daily at dawn and evening.
He started his second missionary tour from
sultanpur. After visiting many nearby place,
Dharamkot, Bhatner, Bhatinda, Bikaner, Sirsa,
Marwad, he reached Ajmer, the center of muslim sufi
faqirs. From Ajmer he left for Mount Abu via Sarohi,
where a religious temple of Jain sectexists. At Mount
Abu he had religious discourse with the Jain, form
there he reached Indore, After crossing Narmada he
entered C.P. (now M.P.) and then reached
Onkanreshwar. This is the place where Guruji composed
the verses called “Dakhni Onkar” After visiting
Burhanpur, Akola and Hingoli then Guruji
reached Mal Tekri at Nanded.
Nanded is the Historical place where now
stands one of the most sacred shrine of the Sikhs
called “Takhat Sachkhand Sri Hazur Sahib. “It was
from here the Sri Guru Gobind Singh Ji, the tenth
Guru of the Sikhs left for his heavenly abode. At Mal
Tekri, a muslim saint by name Lakkar shah was anxiously
waiting for the arrival of Guru Nanak Dev Ji.
Guru Ji appeared there and fulfilled the wishes of
the saint by blessing him. At this place stands a beautiful
Gurdwara known as Mal Tekri Saheb. From
here, after visiting the places of kandar and Kailash,
Guru Ji reached Bidar which is now one of the districts
of karnataka State.
In those days, Bidar was a small village on the
hilly trach. Greenery was not visible throughout the
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‘gurbwxI cwnxu’ A#qUbr-12 ‘gurbwxI cwnxu’
19 20
-12
A#qUbr-12
-12

area due to lack of water. The inhabitants were longing
for clean sweet drinking water. Guruji sat on the
outskirts of the village on the foot of a hill and asked
Mardana to play Rabab and started singing divine
song. There was a monestary of Muslim dscetice very
close to that place. pir Jalanuddin and his followers
heard the divine music and came there. After some
deliberations, the pir was impressed by the personality
of Guruji and paid obeisance. The pir also narrated
the woeful condition of the local people due to
the scarcity of the drinking water. Water at Bidar
was saltish and not fit for drinking purpose. The condition
was so bad that, the people from the surrounding
areas were not prepared to get their daughters
married to the boys residing in Bidar. The local people
who thronged to seek the blessings of Guruji also
complained about the hardships they facing for want
of clean sweet drinking water. On hearing the plight
and prayers of the people, Guruji was very much
moved and by uttering “sat kartar” removed a
rubble of stone from a nearby hillock with his right
foot and to the surprise and delight of all, clean and
sweet drinking water gushed out from that place.
This place has become famous as “Nanak Jhira”, Jhira
means a spring of water. This event took place in
April 1521 AD. Since then, clean and sweet drinking
water is flowing continuously from this spring and
by the grace of Guru Nanak Dev Ji it will continue to
flow forever. The water is good for health and cures
many incurable ailments.
Time passed by and history that Sikhs from
Punjab came to Dakhan, Hyderabad of Nizam State
between 1832-1833 During this period the Nizam of
Hyderabad was facing grave law and order problem
in his state. The financial position of the state was
also not good. To overcome this problem the Nizam
was advised by his chief minister to request Maharaja
Ranjit Singh Ji (Shere-E-Punjab) to send sikh battalion
to Hyderabad State. Maharaja Ranjit Singh
readily accepted the Nizam ‘s request and sent the
sikh battalion to Hyderabad state. The battalion was
known as “Bara Biradari” as it consisted of 12
Biradaris (units), each Biradari consisting of 1, 200
soldiers under the command of a Risaldar. Out of the
12 Biradaris 11 were on foot i.e. paidal and I Biradari
was mounted on horses. Maharaja Ranjit Singh’s
force was made a part of Nizam ‘s irregular force.
They camped a Attapur Sikh Chawniat Hyderabad
which is now called Sikh Chawani. The Biradari’s
were deployed in the state as per the security
requirment.
In the beginning of last quarter of the 19th century
the security problems of Nizam state were
solved. The sikh force was placed under the control
of district police. The Biradaris were posted in all 16
districts of the state and were rotated periodically.
They were paid more salaries than the state with
additional facilities to prevent them from returning
to Punjab. They were provided with job security i.e.
the legal heir was eligible to succeed the deceased
job. The Sikh force was assigned the duty to escort
and guard the jails ay district head quarters. Bidar
was one of the 16 districts under the Nizam’s state.
All the hard core criminals of the Nizam State were
21 22
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ought to Bidar jail under the escort of sikh military
forces. Under this pretext the Sikhs started coming
to Bidar and visited Nanak Jhira of offer prayers.
In Bidar that camped at Sikhpet near Janwada
which is now called as chikpet.
In 1946 Panth Bhushan Sant Bishan Singh Ji
Class 1 PWD Govt. contractor has an opportunity of
a contract of construction work very close to Sri
Nanak Jhira Sahib Bidar. He frequently visited
Nanak Jhira with a few prominent personalities of
Hyderabad to pay homage. He was inspired to build
a magnificient Gurudwara at this place. In 1948 he
started the contruction work of Gurdwara and built
a temporary small building. The Parkash of Guru
Granth Sahib Ji was performed in this building.
Sardar Karam Singh Ji Subedar and Sardar Garja
Singh were the only Sikhs residing in Bidar at that
time. He brought sewadars from different places to
Bidar to perform the daily routine work in Gurdwara.
Bhai Sahed Singh Ji was made the first Granth of the
Gurdwara and sardar Bachan Singh Ji was made the
Jathedar of sewadars. Temporary quarters were built
to accommodate the sewadars. Langar was also
started simultaneously. During the period Nanak
Jhira was like a complete jungle with lots of wild animals,
panthers and poisonous snakes. There was no
provision of electricity and the people had to manage
with kerosene lamps.
In 1950 a small committe was formed to manage
the affairs of Gurdwara. The Sikhs from AP,
Maharashtra and Karnataka were made the members
of the committee. Panth Bhushan Sant Bishan
Singh Ji was mad the first president with shriman
seth Laxman Das as the vice-president and sardar
Khushal Singh Ji as the secretary. On the occasion of
Guru Nanak Dev Ji ‘s jayanti, the first chowki from
Hazur Sahib was brought to Nanak Jhira under the
leadership of Sant Baba Joginder Singh Ji Jarhedar
of Gurdwara Sachkhand Sri Hazur Sahib. The tradition
continues till date from 1950 as the chowki from
Hazur Sahib is brought to Nanak Jhira every year
on Guru Nanak Devi Ji birthday.
Sardar Bishan Singh Ji along with Sant Baba
Kartar Singh Ji visited different places in the country
to raise funds for the construction of the new
building of the Gurdwara. Large amount of funds
were donated by the sangat of Bombay and
Vijayawada. The foundation stone was laid by Sri
B.D. Jatti the then Chief Minister of Mysore of State.
Eventually in the year 1965 the construction of the
new building of Gurdwara Sahib, Amrit Kund and
sarovar were completed.
On 22nd March 1965, in the auspicious occasion
of Hola Mahalla the first Parkash of Guru
Granth Sahib was performed in the newly constructed
building of Gurdwara Sahib. To mark this
historical event Samapthi of 21 Sri Akhand Parh
Sahib were performed.
In 1965 Panth Bhushan Sant Bishan Singh Ji
got the Gurdwara Sri Nanak Jhira Sahib registered
under the society ‘s Act. The same office bearers continued
till the demise of panth Bhushan Sant Bishan
Singh in 1966. Subsequently Panth Ratan Shiromani
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Sardar Joga Singh Ji was unanimously elected as the
President of Gurdwara Sri Nanak Jhira in 1967. Under
his stewardship as the President, Gurdwara Progressed
in leaps and bounds and made a mark in the
world map.
By the blessings of Guru Nanak Dev Ji, Nanak
Jhira, which was once like a jungle with no basic
amenities like electricity and water has developed
tremendously. Now the Gurdwara has sufficient accommodation
and all the basic facilities for the pilgrims.
It has become famous world wide as the second
Panja Sahib and an important place of worship
for the Sikhs. Piligrims from all over the world visit
the sacred shrine every year to pay homage and seek
the blessings of Guru Nanak Dev Ji.
Bhai Sahib Singh Ji
Sri Guru Gobind Singh Ji founded the Khalsa
Panth on the historical Bisakhi day of 1699 by
baptising the five beloveds (Panj Piyares) at Takhat
Kesgarh Sahib, Sri Anandpur Sahib. He got himself
baptised by the Panj Piyares and one of those five
beloveds was Bhai Sahib Singh Ji. Bhai Sahib Singh
Ji was from Bidar born to Sri Gurunarayana and
Srimati Anakamma. He passed Guru Gobind Singh
Ji ‘s litmus test in flying colours and got the name of
Biddar permanently engraved in golden letters in the
sikh history. He fought many religious battles and
attained martyrdom in the battle of Chamkaur Sahib.
--(Contd)--
Bholanpan
(innocence)
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Hari Singh Kuwait Wale , Mobile. 98140 07847
It is perfectly true that if we want to be successful
in this world we have to use our wisdom, cleverness and
all fair or unfair means but if we want to be merged with
God we should have the quality of BHOLAAPAN (innocence).
Bhagat Kabir Ji clarifies:-
Kahu Kabir Bhagat Ker Paaiaa
Bholai Bhai Melai Ragraaiaa. (S.G.G.S.-324)
We should develop love for the Lord, as the Lord
could be attained with love only in a routine manner without
much formal observances.
Keep in mind that BHOLAAPAN does not mean
ignorance or foolishness. There is a big difference between
the two. It is a very high state of mind when a man
drenched in PREM with God treats his friends and enemies
as equal. Nothing can be gained by mere cleverness or
clever moves on our part.
A man having a nature of BHOLAAPAN says everything
clearly without hiding anything. He is innocent
like a child. If someone knocks at the door and the father
sitting inside the home does not want to speak to him, he
asks his child to go and tell him that his father is not at
home. The innocent child will go and tell the man that his
father is saying that he is not at home.
BHOLAAPAN will develop PREM (love),
DHEERAJ (patience), DAYAA (compassion), SANTOKH
(contentment), NIMARTA (humility), SHARDHA (respect),
SIDAK (faith), VISHVAASH (confidence) etc.
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These are the important factors which unite us with God.
It means that God, who can not be seen with these eyes
and which is also not believable, we still go forward to
search Him presuming Him to be true. This encourages us
to put our first step in the dark and then with the blessings
of God we reach our destination.
Once, a Pandit Ji was doing KATHA in a village
every day. A GAWAALAN (milk seller) lived in a nearby
village. She used to go from village to village selling milk.
She saw this gathering everyday but did not have time to
sit and listen. One day, while passing through she sat there
and heard that Pandit Ji was explaining a Shabad of Bhagat
Namdev Ji :-
Deva Paahin Tree le Ram Kahit Jan Kas Naa tare.
(S.G.G.S.-345)
It means if God can float stones in the sea, why are
we worried? He can also help us. Here actually a reference
is made to the story in Ramayan about Ram Chander
Ji that when he had to cross a sea to reach Lanka he asked
his soldiers to write the name of God ‘RAM’ on these
stones and throw them in the sea. These stones then started
to float on the sea and a bridge was made out of them and
the whole army crossed over to the other side.
The innocent GAWAALAN having a nature of
BHOLAAPAN was very impressed with the story. She
started doing JAAP by repeating “RAM”, “RAM” while sitting,
going here or there, and doing any other work day
and night. In order to go from one village to another she
had to cross a small stream through a bridge. For this purpose
she had to walk an additional one kilometer to reach
the bridge. She had now become perfect in her JAAP. One
day, she remembered the teaching of the Pandit Ji that if
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with the Grace of God stones could float on the sea, then
why could not she walk on the small stream, for crossing
over to the other end? Day by day her determination was
becoming stronger and stronger. So, one day, repeating
“RAM”, “RAM” she started to walk on the stream as she
would have been walking on the bridge. She reached the
other side safely without any difficulty. She was very happy
as there was now no need to go to the bridge.
One day she decided to invite the Pandit Ji for
lunch under whose guidance she was able to do this. She
went to him and requested him to visit her home for lunch.
He agreed to come the next day. The next day she came
and the Pandit Ji accompanied her. When they reached the
stream, the GAWAALAN as usual started walking on the
stream and reached the other end, whereas Pandit Ji was
looking for the bridge. On seeing this she requested from
the other end “Pandit Ji what is the problem? Come on, I
am waiting for you.” The Pandit Ji, who had no alternative
but to follow her, entered the stream. As soon as he entered
the water he started to drown. The GAWAALAN
shouted “Why don’t you start repeating “RAM” “RAM”
mantar, like me, which I have learnt from you.” The Pandit
Ji replied “I am very sorry that it is only your “RAM” who
helps you but not mine as I have not developed all the qualities
like you so far”.
The Pandit Ji then realized that she had started following
the lessons practically which he had been preaching
to others since many years without any results.
It is said “PRACTICE, WHAT YOU PREACH”
☯☯☯
☯☯☯
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--(Contd)--
Gurbani (God’s Word)-Principles
gurbwxI isDWq
GOD'S WORD IS TO BE OBEYED
14. jphu q eyko nwmw ]
Avir inrwPl kwmw ]1] rhwau ] (AMg-728)
Contemplate only Name (Lord). Unfruitful are all
other deeds. Pause.
15. kyvl nwmu jphu ry pRwnI prhu eyk kI srnW ] (AMg-692)
Contemplate only one Name, O' mortal and seek only
one Lord's asylum.
16. qw kI srin pirE nwnk dwsu jw qy aUpir ko nwhI ]
(AMg-824)
Slave Nanak has entered the sanctury of Him, higher
than whom there is none.
17. gur pRswid ] (AMg-1)
By the Guru's Grace (He is obtained).
18. eykMkwru siqgur qy pweIAY hau bil bil gur drswiexw ]
(AMg-1078)
The one Lord is obtained from (through) the True
Guru. I am a sacrifice, a sacrifice unto the vision of
my Guru.
19. khu nwnk gur ibnu nhI qrIAY iehu pUrn qqu bIcwrw ]
(AMg-611)
Says Nanak, without the Guru, one swims not across
(the ocean of the creation). This is the perfect es-
sence of all the deliberations.
20. ibnu swD n pweIAY hir kw sMgu ] (AMg-1169)
Without the Saint, God's association is obtained not.
SAINT - THE BLESSED SOUL
Guru is a blessed soul who is merged in the Lord and
receives the Word (instruction) directly from Him. He helps
others to recite/repeat the Word, to understand and imbibe
its import, to live as per the instruction contained in the Word,
to unite with God with the help of the Word and to fix attention
on Naam i.e. God and His Word. A true Guru does not guide
others to seek his protection to sing his praises, to pray to
him, to submit to his will or to fix attention on him. He does
not become a burden on others, considers comforts and
miseries alike, is helpful to others, has compassion even for
foes, wants everyone to flourish, considers the doing of the
Lord as sweet and guides and helps all to recite Naam. He
has subjective control over lust, wrath, greed, attachment and
pride. Such a soul is merged with God and His Word and is
ever eternal. Such a soul has crossed the ocean of creation,
ever sings the praises of the Lord and his companions also
cross the ocean of creation.
gurU auh Awqmw hY jo pRBU crnwˆ iv`c smweI hY qy bwxI aus
nUM Dur qoˆ AwauˆdI hY? auh Awqmw jIvwˆ nUM bwxI jpwauˆdI hY, idRV
krwvwauˆdI hY, rihxI iv`c ilAwaux leI pRyrdI hY, v`K v`K AMgwˆ qoˆ
smJwauˆdI hY qy Sbd dvwrw pRBU nwl joVdI hY qy nwmu dw iDAwn
krwauˆdI hY? s`cw gurU Awpxw nwmu nhIˆ jpwauˆdw, Awpxw iDAwn nhIˆ
Drwauˆdw, AwpxI pUjw nhIˆ krvwauˆdw, sMgiq qy boJ nhIˆ bxdw, du`K
su`K brwbr jwxdw hY, praupkwrI hMudw hY, Bwxy nUM im`Tw krky mMndw
hY, vYrI Aqy mIq smwn jwxdw hY, srbq dw Blw locdw hY qy sB nUM
nwmu jpx leI pRyrdw hY? kwmwidk aus dy kMtrol iv`c hMudy hn? AYsI
Awqmw, Bgvwn qy bwxI iek-imk hMudy hn qy sdw kwiem hn? Awp
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qirAw hoieAw hY, sdw sdw pRBU dy gux gwauˆdw hY qy ausdI sMgiq vI
qr jwˆdI hY[
1. gur mih Awpu riKAw krqwry ] (AMg-1024)
Within the Guru, the creator has placed His own self.
2. so siqguru ijsu irdY hir nwau ] (AMg-287)
He is the True Guru within whose mind God's Name
is enshrined.
3. bRhmu ibMdy so siqguru khIAY hir hir kQw suxwvY ]
(AMg-1264)
He alone is the True Guru who realises God. He utters
the Lord's discourse.
4. rwmu ju dwqw mukiq ko sMqu jpwvY nwmu ] (AMg-1373)
God gives salvation and the saint helps & persuades
others to repeat His Name.
5. gur kw bcnu jip mMqu ] eyhw Bgiq swr qqu ] (AMg-895)
Utter the Guru's Word. This is His instruction. This
is real essence of the Lord's devotional service.
6. isK kI guru durmiq mlu ihrY ]
gur bcnI hir nwmu aucrY ] (AMg-895)
The Guru washes of the filth of the evil intelect of his
disciple. Through Guru's word the disciple repeats the
Name of God.
7. pRwxI eyko nwmu iDAwvhu ]
ApnI piq syqI Gir jwvhu ]1] rhwau ] (AMg-1254)
O' Mortal, meditate on one God. In this manner you
shall go to your home with honour. Pause.
from Book ‘God’s Word-Principles’ S.Baljeet Singh I.P.S.(Retd.),
Urban Estate, Phase-I, Ludhiana
--(Contd)--
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--(Contd)--
Health Care
Human Body
Dr.Harbans Singh, M.D.Homoeo (London), Ayur Vaid Rattan,
M.A.(English, History, Punjabi) Mob : 27013196, 9868887980
Individual soul is a conscious power. It is also
called: soul, life, vital force, breath, spirit, etc. Only this
has come after covering a long distance. But this does
not come alone. Its assistants, viz, mind, intellect,
memory and ego also accompany the soul. These are
also called: (AMqhkx) subtle body. Mind is the king of
the human body. (sMklp) Concept and alternation
(ivklp) occur through the mind only. Intellect: Through
it views, determination, and the scrutiny of good and
bad is done.
Memory: It is linked with recollection power. It is the
store-house of the auditing of all types of mental
impressions.
Ego: It is the symbol of affection. Contacts with the
materials are established through this only.
The subtle body acquires power of consciousness
from the soul and propels the gross body. The organs of
the gross body function according to the instructions
of the mind. Since this body has got mind, it is called
“mwnv srIr” Manav Body.
This gross body is also called: Corpse, body,
physique, inanimate, etc. It is the resident of the visible
world. In this connection Gurbani explains like this:-
jl kI BIiq pvn kw QMBw rkq buMd kw gwrw ]
hwf mws nwVNØI ko ipMjru pMKI bsY ibcwrw ]1] (AMg 659)
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jal kee bheeth pavan kaa thanbhaa
rakath bundh kaa gaaraa |
haadd maas naarraaee ko pinjar
pankhee basai bichaaraa |1|
Meaning:-The gross human body is a wall of water,
to which the pillar of air stablizes. The mortar of mother’s
blood and the drop of father’s semen has been applied to
it. This is a cage made of bones, flesh and veins, in which a
poor bird of animated form resides.
Gurbani has clarified the difference between both
the bodies in these lines. Bird is the soul of the animated
being, i.e., it is subtle body. A cage in physical form
has been provided to this for liviing. Mind is a distinct
part of the subtle body, and has a direct link with
Timeless God. On the other hand it is all in all in respect
of the gross human body. It has got two main parts:
Conscious Mind and Unconscious Mind. All the
activities of the gross body are performed through the
conscious mind. Such marvellous powers are hidden
within the unconscious mind about which it can not be
even concieved. When these powers, after crossing the
precinct of the unconscious mind, manifest in the
conscious mind, its miracles confound every body. For
the reason, it is said that the human body is an
immeasurable store of countless charismatic powers,
miracles and wornders. This is priceless and intricate
riddle of God. By unscrewing this, the inaccessible,
fathomless and imperceptible miracullous powers, which
are dormant within the unconscious mind, can be
awakened. The inventions like T.V., Computer, Mobile
Phone, website etc. are the proof of the awakened
powers of the unconscious mind. Gurbani edicts:-
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iqin krqY ieku Kylu rcwieAw ]
kwieAw srIrY ivic sBu ikCu pwieAw ] (AMg 117)
thin karathai eik khael rachaaeiaa |
kaaeiaa sareerai vich sabh kish paaeiaa |
The One Creator has set this play in motion.
In the frame of the human body, He has placed all
things.
The effect of the grime of the mental impressions
of the previous births sticking to the mind, does not let
this The grime of the previous births, sticking to the
mind, does not let the human body become pure. Gurbani
edicts:-
jnm jnm kI iesu mn kau mlu lwgI kwlw hoAw isAwhu ]
janam janam kee eis man ko mal laagee
kaalaa hoaa siaahu |
(AMg 651)
The filth of countless incarnations sticks to this
mind; it has become pitch black.
The effect of the grime of the mental impressions
of the previous births also influenced the present life,
because the rein of the gross body remains in the hand of
the mind. Gurbani fully clarifies this reality:-
min mYlY sBu ikCu mYlw qin DoqY mnu hCw n hoie ]
man mailai sabh kish mailaa
than dhothai man hashaa n hoe |
When the mind is filthy, everything is filthy;
by washing the body, the mind is not cleaned.
(AMg 558)
--(Contd)--
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