of his time as a formidable cleric and this is quite true. He had religiousconvictions. People completely forget this adventure, this adventure of theaforesaid Pasteur, people forget it. People forget it and the fact of be<strong>in</strong>greduced to th<strong>in</strong>k<strong>in</strong>g that there is life, more or less pulsat<strong>in</strong>g life onmeteorites does not resolve the question. The fact that we do not f<strong>in</strong>d theslightest trace of life on the moon, or on Mars, does not help matters. Forwhy, <strong>in</strong> the name of what, if not <strong>in</strong> the name of a be<strong>in</strong>g that must all thesame be situated somewhere, of a be<strong>in</strong>g who might have done that explicitlylike a man, as if man who, for his part, manipulates and fiddles with th<strong>in</strong>gs,as if man all of a sudden had seen that there was an ape, an ape-God – Imean that God is supposed to ape him – as if everyth<strong>in</strong>g <strong>in</strong> short startedfrom that, which <strong>in</strong> fact loops the loop. Everyone knows that the ape-God,is more or less the idea that we can construct for ourselves of the idea and ofthe way <strong>in</strong> which man is born and that this is not someth<strong>in</strong>g which iscompletely satisfy<strong>in</strong>g. For why does man have what I call parl’être,namely, this way of talk<strong>in</strong>g <strong>in</strong> such a fashion that nom<strong>in</strong>a non suntconsequentia rerum, <strong>in</strong> other words that there is somewhere someth<strong>in</strong>gwhich is not work<strong>in</strong>g <strong>in</strong> the structure as I conceive it, namely, the so calledBorromean knot.This is <strong>in</strong>deed the case, and it is worthwhile evok<strong>in</strong>g by this nameBorromean a historic date, namely, the way <strong>in</strong> which there was elucubratedthe very idea <strong>in</strong> short of structure. It is altogether strik<strong>in</strong>g to see that thismeant at the time that, if one family withdrew from a group of 3, the 2others by that very fact found themselves free, free to no longer agree withone another. Of course, this sordid aspect of this history of the Borromeansis worthwhile record<strong>in</strong>g.Not alone are names not the consequence of th<strong>in</strong>gs, but we can explicitlyaffirm the contrary. I have a grandson, I have a grandson called Luc – it is afunny idea, but it was his parents who baptised him – he is called Luc andhe says quite appropriate th<strong>in</strong>gs. He says, <strong>in</strong> short, that he strives to saywords that he does not understand, and he deduces that this is what makeshis head swell, because he has like me, - it is not surpris<strong>in</strong>g s<strong>in</strong>ce he is my96
grandson – he has like me a big head. It is what is called, I am not properlyspeak<strong>in</strong>g hydrocephalic, I have all the same a head, I have a head, and ahead is characterised by the average, I have a rather big head, and my littlegrandson also and he makes the mistake obviously of th<strong>in</strong>k<strong>in</strong>g that, this waythat he has of def<strong>in</strong><strong>in</strong>g so well the unconscious – because that is what is atstake – this way that he has of def<strong>in</strong><strong>in</strong>g so well the unconscious, thisapproach, namely, that the words entered <strong>in</strong>to his head, he has deduced fromthat very fact that that is why he has a big head. It is a theory <strong>in</strong> short, thatis not very <strong>in</strong>telligent, but pert<strong>in</strong>ent <strong>in</strong> the sense that it is justified. There issometh<strong>in</strong>g which all the same gives him the feel<strong>in</strong>g that speak<strong>in</strong>g isparasitic. So then he pushes that a little bit further to the extent of th<strong>in</strong>k<strong>in</strong>gthat that is why he has a big head.It is very difficult not to slip, on this particular occasion <strong>in</strong>to the imag<strong>in</strong>aryof the body, namely, the big head. The terrible th<strong>in</strong>g is that it is logical andthat logic on this particular occasion, is no small th<strong>in</strong>g, namely, that it is theparasite of man. I said earlier that the universe did not exist, but is that true?Is it true that the One which is at the pr<strong>in</strong>ciple of the notion of the universe,that the One is capable of dissolv<strong>in</strong>g <strong>in</strong>to powder, that the One of theuniverse is not one or is only one among others. Does the fact that thereexists a One, imply just by itself the universal? This <strong>in</strong>volves that oneshould say that, however excluded the universal may be, the foreclosure ofthis universal implies the ma<strong>in</strong>tenance of particularity. There exists a one isnever put forward <strong>in</strong> logic except <strong>in</strong> a way that is coherent with whatfollows: there exists a one that satisfies the function. The logic of thefunction is <strong>in</strong> short what depends on the logic of the one. But this means atthe same time, and this is what I try to draw somewhere on my graph, thisgraph that I risked a long time ago, on which like that so that no one wouldspeculate about it, I wrote this someth<strong>in</strong>g which is the signifier, the signifierof the fact that the Other does not exist, which I wrote like that: (Ø). But theOther, the Other <strong>in</strong> question, must <strong>in</strong>deed be called by its name Other, it isthe sense, it is Other than the real.97
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Seminar 1: Wednesday 16 November 19
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after all noticed that to consist m
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It would be enough for you to take
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There had therefore been a turning
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Supposing that we have a torus in a
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topology encourages us to do so. Th
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and me, and I who, in short, by din
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we cut it in two, the front and the
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is itself a hole and in a certain w
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Everyone knows that this is how thi
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Seminar 3: Wednesday 21 December 19
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proceed to this double cut, a doubl
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The inside and the outside in this
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egards the structure of the body, o
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inspired by it and its inspiration,
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music on you, is that it has this p
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from the beloved to the lover. What
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that the little o-object is not uni
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Seminar 4: Wednesday 11 January 197
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short I called the discourses; the
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