eason is said to be purlo<strong>in</strong>ed, while what I enunciate, <strong>in</strong> re-establish<strong>in</strong>gPoe’s text, The purlo<strong>in</strong>ed letter, namely, the letter that does not arrive, theletter whose circuit is extended. On this I made a certa<strong>in</strong> number of remarksthat you will f<strong>in</strong>d <strong>in</strong> my text, a text which is at the start of what is called myEcrits. I show how strik<strong>in</strong>g it is to see that the fact of be<strong>in</strong>g <strong>in</strong> short <strong>in</strong> astate of dependency on this letter fem<strong>in</strong>izes a personage who – one couldput this otherwise – is not precisely lack<strong>in</strong>g <strong>in</strong> pluck, were it only from thefact of filch<strong>in</strong>g the letter which the Queen knows that he possesses and he isfem<strong>in</strong>ised for all that, and not because of the trials he endures <strong>in</strong> hid<strong>in</strong>g itfrom the Other, who is the K<strong>in</strong>g, this scandalous letter. He says to himself:the Other does not know. But this is simply equivalent to the fact that heholds the letter. He for his part knows, hence the extrapolation that Ala<strong>in</strong>Didier Weill makes, an extrapolation which depends on the fact of hold<strong>in</strong>gthe letter. That he hides it from the Other, does not ensure that the K<strong>in</strong>gknows anyth<strong>in</strong>g at all about it.Ala<strong>in</strong> Didier Weill pursues: the way <strong>in</strong> which the story of the Queen of thestory is different to Bozef depends on the fact that, if the Queen does <strong>in</strong>deedcarry out the trials opened with the M<strong>in</strong>ister of these 4 moments ofknowledge that he himself has described and that he f<strong>in</strong>ds the trace of <strong>in</strong> Poeby the ascendency that the M<strong>in</strong>ister has ga<strong>in</strong>ed at the expense of theknowledge that the abductor has, of the knowledge that the victim has of itsabductor and of which the four moments are accord<strong>in</strong>g to him: the M<strong>in</strong>isterknows that the Queen knows that the M<strong>in</strong>ister knows that she knows. It istrue that this can be picked out, and that follow<strong>in</strong>g on this, Ala<strong>in</strong> DidierWeill, <strong>in</strong> his letter, po<strong>in</strong>ts out to me that the Queen does not for all thatexperience this objective dispossession by the M<strong>in</strong>ister as the subjectivedispossession at which Bozef arrives at the level that he enunciated for you,the last time, as B3-R3. It is true that here there is a deficiency <strong>in</strong> theenunciation that gave us at the last session. But, <strong>in</strong> this regard. I disagree.Bozef, even though he has had a name bestowed on him – and this <strong>in</strong>deed isthe flaw <strong>in</strong> which I surprise– Bozef even though he has been given a name,is not someth<strong>in</strong>g which deserves to be named, I mean that it is notsometh<strong>in</strong>g which is like someth<strong>in</strong>g which, let us say, is seen. It is not84
nameable. Bozef is, I would say, the <strong>in</strong>carnation of Absolute Knowledge,and what Ala<strong>in</strong> Didier Weill extrapolates, completely <strong>in</strong> the marg<strong>in</strong>s ofPoe’s tale, is, the journey<strong>in</strong>g that starts from this hypothesis, namely, thatBozef is the <strong>in</strong>carnation of what I will specify soon, of what is meant byAbsolute Knowledge, shows the journey<strong>in</strong>g start<strong>in</strong>g from this hypothesisthat he is himself, Bozef, this <strong>in</strong>carnation, shows the journey<strong>in</strong>g of a truthwhich <strong>in</strong> fact is nowhere made obvious. At no moment, does the M<strong>in</strong>isterwho has kept this letter <strong>in</strong> short as a pledge of the good will of the Queen, atno moment has the M<strong>in</strong>ister even the idea of communicat<strong>in</strong>g this letter, tothe K<strong>in</strong>g for example, who is moreover the only one who would f<strong>in</strong>dhimself <strong>in</strong> the position of understand<strong>in</strong>g its consequences.The truth, one might say, ‘demands’ to be said. It has no voice, to‘demand’, to be said, s<strong>in</strong>ce <strong>in</strong> short it can happen, as is said – and this<strong>in</strong>deed is what is extraord<strong>in</strong>ary about language – it can happen – how hasFrench which must be considered as an <strong>in</strong>dividual, has it put this form <strong>in</strong>touse? – it can happen, I would say accord<strong>in</strong>g to it, the concrete French that isat stake, it can happen, accord<strong>in</strong>g to it, that no one says it, not even Bozef;and this <strong>in</strong>deed is what <strong>in</strong> fact happens, I say, namely, that this mythicalBozef, s<strong>in</strong>ce he is not <strong>in</strong> Poe’s tale, says absolutely noth<strong>in</strong>g. AbsoluteKnowledge, I would say, does not speak at any price. It is silent if it wishesto be silent. What I called Absolute Knowledge on this particular occasion,is the follow<strong>in</strong>g: it is simply that there is knowledge somewhere, not justanywhere at all, <strong>in</strong> the Real, and this thanks to the apparent existence of aspecies for which – as I said – there is no sexual relationship. It is a purelyaccidental existence, but on which one reasons start<strong>in</strong>g from the fact, as Imight say, start<strong>in</strong>g from the fact that it is capable of enunciat<strong>in</strong>g someth<strong>in</strong>g,about appearance of course s<strong>in</strong>ce I underl<strong>in</strong>e apparent existence. Theorthography that I give to the name paraître that I write parêtre, it is onlyabout the parêtre that we have to know, be<strong>in</strong>g on this occasion only be<strong>in</strong>gone part of parl’être, namely, of what is made up uniquely of what speaks.What is meant by Knowledge as such? It is Knowledge <strong>in</strong> so far as it is <strong>in</strong>the Real. This Real is a notion that I elaborated by hav<strong>in</strong>g put it <strong>in</strong>to the85
- Page 1:
Seminar 1: Wednesday 16 November 19
- Page 5 and 6:
after all noticed that to consist m
- Page 7 and 8:
It would be enough for you to take
- Page 9 and 10:
There had therefore been a turning
- Page 11:
Supposing that we have a torus in a
- Page 15 and 16:
topology encourages us to do so. Th
- Page 17 and 18:
and me, and I who, in short, by din
- Page 19 and 20:
we cut it in two, the front and the
- Page 21 and 22:
is itself a hole and in a certain w
- Page 23 and 24:
Everyone knows that this is how thi
- Page 25 and 26:
Seminar 3: Wednesday 21 December 19
- Page 27 and 28:
proceed to this double cut, a doubl
- Page 29 and 30:
The inside and the outside in this
- Page 31 and 32:
egards the structure of the body, o
- Page 33 and 34: inspired by it and its inspiration,
- Page 35 and 36: music on you, is that it has this p
- Page 37 and 38: from the beloved to the lover. What
- Page 39 and 40: that the little o-object is not uni
- Page 41 and 42: Seminar 4: Wednesday 11 January 197
- Page 43 and 44: short I called the discourses; the
- Page 45 and 46: It is flattened out, and in a way t
- Page 47 and 48: astonishes me still more, is not th
- Page 49 and 50: Seminar 5: Wednesday 18 January 197
- Page 51 and 52: see it here, namely, something that
- Page 53 and 54: namely, that everything that concer
- Page 55 and 56: Let’s see. Let us try to see here
- Page 57 and 58: - X: You can’t hear me because pr
- Page 59 and 60: Seminar 6: Wednesday 8 February 197
- Page 61 and 62: its relationship to the body that w
- Page 63 and 64: that in the position B1, would be t
- Page 65 and 66: is in the position of maintaining t
- Page 67 and 68: Effectively the problem of primary
- Page 69 and 70: which I will return later, what is
- Page 71 and 72: the object of desire is not unknown
- Page 73 and 74: that he tells the truth. You see th
- Page 75 and 76: look of the Real, there is not, for
- Page 77 and 78: accentuated by him is the search fo
- Page 79 and 80: What is happening, is it not, the d
- Page 81: grounded and articulatable way, and
- Page 86 and 87: Borromean knot with that of the Ima
- Page 88 and 89: Alain Didier Weill, for his part, i
- Page 90 and 91: Seminar 8: Wednesday 8 March 1977Wh
- Page 92 and 93: shouldn’t tell you, at 7.15 at Ju
- Page 94 and 95: means that the tongue fails, that,
- Page 96 and 97: of his time as a formidable cleric
- Page 98 and 99: It is very difficult not to waver o
- Page 100 and 101: I remind you that the place of semb
- Page 102 and 103: this term in the feminine, since th
- Page 104 and 105: which coincides with my experience,
- Page 106 and 107: and to put that for you in black an
- Page 108 and 109: see, does not see too great an inco
- Page 110 and 111: that exists, he says what he believ
- Page 112 and 113: In short, one must all the same rai
- Page 114 and 115: particular besides, neurotic, a sex
- Page 116 and 117: functioning as something else. And
- Page 118 and 119: mean to deny? What can one deny? Th
- Page 120 and 121: slipping from word to word, and thi
- Page 122 and 123: Seminar 12: 17 May 1977People in th
- Page 124 and 125: y writing. And writing only produce
- Page 126 and 127: not pinpointed it? He calls this a