a certa<strong>in</strong> way, <strong>in</strong> the Passe, I would not say that for all that he occupies theposition of a passant, <strong>in</strong>sofar as be<strong>in</strong>g placed at the locus of truth at that moment,he is not <strong>in</strong> the right place to say someth<strong>in</strong>g about it. Can we at the same timespeak about this locus, B4-R4, and say this locus?We have already said, if what is proper to this S(Ø) is not to be able to be hidden<strong>in</strong> any moneybox, to return to our metaphor of the possessive analyst, we takeanother step and now we are say<strong>in</strong>g, that as a locus, this locus does not say itselfas such and cannot arrive as such to the jury.Good, I’m go<strong>in</strong>g to illustrate that <strong>in</strong> the follow<strong>in</strong>g way: when you hear a <strong>Lacan</strong>iananalyst, a <strong>Lacan</strong>ian disciple speak<strong>in</strong>g about <strong>Lacan</strong> passant, s<strong>in</strong>ce <strong>Lacan</strong> has def<strong>in</strong>edhimself as not ceas<strong>in</strong>g to pass the Passe, when you hear this passant, can you saythat <strong>in</strong> hear<strong>in</strong>g this passant you understand where <strong>Lacan</strong> is speak<strong>in</strong>g from? Youcannot say so. From where does <strong>Lacan</strong> speak, the S(Ø) of <strong>Lacan</strong>, you can pick outeventually when you hear him or when you read him; when you hear him, I po<strong>in</strong>tout to you here that I am tak<strong>in</strong>g another step, that he always supports himselfwith someth<strong>in</strong>g written. Another example: do you th<strong>in</strong>k that what happened topsychoanalysis, before <strong>Lacan</strong> got <strong>in</strong>volved, is to be imputed uniquely to the factthat analysts of that time were bad Passers or <strong>in</strong>deed that the jury d’agrémentthat they represented, aggregated <strong>in</strong> a way that was not that.The two hypotheses are perhaps true, but not sufficient. If <strong>Lacan</strong> at a given time,rem<strong>in</strong>ded analysts that it would be better to read Freud than to read Fenichel,what was he do<strong>in</strong>g by rem<strong>in</strong>d<strong>in</strong>g them of that, if not that if they really wanted toagree with Freud, they needed a Passer, is, I was go<strong>in</strong>g to say, worthy of thisdef<strong>in</strong>ition, namely, the topological arrangement, the writ<strong>in</strong>g of Freud whichtestifies that Freud does not separate what he says from the locus from which hesays it, and if one wants to br<strong>in</strong>g about, that <strong>in</strong> certa<strong>in</strong> psychoanalytic societies, adumb<strong>in</strong>g down of Freud’s work – you can hear that <strong>in</strong> this dumb<strong>in</strong>g the word vel isbarred, namely, that one no longer hears any more the dimension of ‘Freudparl’être’: what one ends up with is effectively a tak<strong>in</strong>g possession of the theorythat one can put <strong>in</strong> a moneybox.78
What is happen<strong>in</strong>g, is it not, the danger, if the analyst therefore does not makehimself a Passer, namely, if, I may say that the very read<strong>in</strong>g of Freud, of the PasserFreud, qua manifest<strong>in</strong>g his decision, does no longer br<strong>in</strong>g about <strong>in</strong> them an effectof division, namely, this exigency of the S(Ø) which makes one sense that Freud, <strong>in</strong>himself, bears witness to this <strong>in</strong>divisible locus of what he says and which <strong>in</strong> factmakes him the respond<strong>in</strong>g heretic of his word. Because what is proper to awrit<strong>in</strong>g is it not – I am giv<strong>in</strong>g you this last example before conclud<strong>in</strong>g – the properof a writ<strong>in</strong>g whatever it may be is that <strong>in</strong> a writ<strong>in</strong>g the subject of the enunciatedand the subject of enunciat<strong>in</strong>g may well be present, but it is not for all that thatthe writ<strong>in</strong>g will be a Passer: the writ<strong>in</strong>g will only be a Passer if the two ‘I’s’ arearticulated <strong>in</strong> a transmissible way. Take the rather characteristic example of theactor, of the <strong>in</strong>terpreter; a heart-rent <strong>in</strong>terpreter, when he <strong>in</strong>terprets a text, awrit<strong>in</strong>g, it will be heart-rend<strong>in</strong>g for this jury who is the spectator, his tears arego<strong>in</strong>g to draw tears from you and though he says he’s act<strong>in</strong>g, one could say that ifhe cries, if he is overwhelmed somewhere, it is because his enunciat<strong>in</strong>g has beenshaken by the signifiers of the author; <strong>in</strong> such a way that what I am say<strong>in</strong>g to youis that it is not the <strong>in</strong>terpreter who is the Passer of the text, it is the text which isthe Passer of the enunciat<strong>in</strong>g of the actor. I even heard it said <strong>in</strong> the EcoleFreudienne, these are the sorts of th<strong>in</strong>gs that are said, that some Passers thathave been accepted by the jury, if the Passer is accepted, it is because he will havebeen able to give rise <strong>in</strong> his Passer to an enunciat<strong>in</strong>g of the Passer which, for itspart, Passes with the jury and that, s<strong>in</strong>ce it gets Passed, it makes the rest pass,namely, the Passer.I come back to my start<strong>in</strong>g po<strong>in</strong>t to tell you that it is even more complicated thanthat. If the author himself, of whom I am speak<strong>in</strong>g, plays his proper role <strong>in</strong> thefiction that I told you about, that doesn’t prove, if he played his own personage,that he would play the role to perfection, cry<strong>in</strong>g out the truth as one might say –this has happened to great authors like Moliere – that does not prove that, ifchance accepted this fiction, if the chance of life made him encounter the samesituation as the one that he described to his personage, that does not prove thatat that moment he would not be gauche, borrowed; and nevertheless thesignifiers <strong>in</strong> question, it is not a question, as for an actor, of borrowed signifiers, <strong>in</strong>pr<strong>in</strong>ciple they are his own. I come therefore to the idea that the author is not at79
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Seminar 1: Wednesday 16 November 19
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after all noticed that to consist m
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It would be enough for you to take
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There had therefore been a turning
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Supposing that we have a torus in a
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topology encourages us to do so. Th
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and me, and I who, in short, by din
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we cut it in two, the front and the
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is itself a hole and in a certain w
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Everyone knows that this is how thi
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Seminar 3: Wednesday 21 December 19
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