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Seminar XXIV Final Sessions 1 - Lacan in Ireland

Seminar XXIV Final Sessions 1 - Lacan in Ireland

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Effectively the problem of primary repression, one cannot say that the return ofthe primary repression is produced <strong>in</strong> the Symbolic as secondary repressionwould, s<strong>in</strong>ce it is itself the author of it. If it comes back, it can only be because <strong>in</strong>the Real and it is <strong>in</strong>sofar that it is as such it manifests, I would say by a look, a lookof the Real, before which the Subject is absolutely without recourse.I am not go<strong>in</strong>g to go on about that, but if you reflect on it, you will see that theposition of knowledge implied by R3, by the Other at R3, could correspond towhat happens, if you wish, <strong>in</strong> that which is supposed to be the Last Judgement, atthis po<strong>in</strong>t where the subject will not be accused f<strong>in</strong>ally of ly<strong>in</strong>g <strong>in</strong> the present,s<strong>in</strong>ce precisely at the po<strong>in</strong>t B3 – R3 he is no longer ly<strong>in</strong>g, s<strong>in</strong>ce he is revealed <strong>in</strong> hisnon be<strong>in</strong>g, but what is subsequently revealed to him, is that he did not cease to lie<strong>in</strong> the imperfect, even though he said a word. This position can also <strong>in</strong>dicate toyou, Knowledge at R3 can also open up perspectives, if you want to reflect, onwhat might be <strong>in</strong>volved <strong>in</strong> racist or segregationist knowledge, but this would be aposition of knowledge <strong>in</strong> which I would see the subject <strong>in</strong>carnate this S 2 <strong>in</strong> theReal.As you see these are paths that I am launch<strong>in</strong>g here, s<strong>in</strong>ce it is not our subject andI’m not go<strong>in</strong>g to come back to it. It would also be necessary to articulate thereturn of this S 2 <strong>in</strong>to the Real with what is <strong>in</strong>volved <strong>in</strong> terms of delusion, toseriously articulate the aphanisis and the delusional position <strong>in</strong> the measure that<strong>in</strong> the two cases the signifier returns to the Real, but nevertheless one could saythat <strong>in</strong> the case of the non-psychotic who loses speech like the psychotic,nevertheless one could compare his position to that of these peoples <strong>in</strong>vaded byforeigners who carry out a politics of scorched earth, who burn everyth<strong>in</strong>g, whoburn everyth<strong>in</strong>g <strong>in</strong> order to keep someth<strong>in</strong>g, namely, that the <strong>in</strong>vasion is not total.And what is effectively ma<strong>in</strong>ta<strong>in</strong>ed, what rema<strong>in</strong>s once the subject disappears,s<strong>in</strong>ce, if you reflect on it, what is happen<strong>in</strong>g at R3, is that the signifier of theUrverdrängung return<strong>in</strong>g <strong>in</strong>to the Real, it is noth<strong>in</strong>g less than primal repression,the subject of the unconscious which disappears: if you like, the bar of theunconscious, this bar which separates the o and S 2 be<strong>in</strong>g barred, makes themappear <strong>in</strong> S 2 <strong>in</strong> the Real and <strong>in</strong> the o <strong>in</strong> the Real, and that is what rema<strong>in</strong>s, and thatthis is a position of total desubjectification.67

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