moment and what is go<strong>in</strong>g to <strong>in</strong>troduce us to what follows, is that, even though,at B2, Bozef <strong>in</strong> the semblance, could still lay claim to a little bit of be<strong>in</strong>g by say<strong>in</strong>g:‘He knows, but he does not know and I can all the same still be’, at B3, because ofwhat one could call ‘the absolute knowledge of the Other’, Bozef, the position ofthe cogito of Bozef will be completely dispossessed of his thought. At that level, ifthe other knows everyth<strong>in</strong>g, it is not because the Other knows everyth<strong>in</strong>g, it isbecause he can no longer hide anyth<strong>in</strong>g from the Other, but the problem is tohide what? Because what is revealed to the Other at that moment, is not so muchthe lie <strong>in</strong> which Bozef held him, it is that there emerges for Bozef at that momentthe fact that his lie reveals to him that <strong>in</strong> fact, beh<strong>in</strong>d this lie, there was hidden alie of a completely different nature and another dimension. If the k<strong>in</strong>g is <strong>in</strong> thisposition, <strong>in</strong> this position of R3 <strong>in</strong> which he would know everyth<strong>in</strong>g, this all,namely, the most radical <strong>in</strong>cognito of Bozef, which disappears, Bozef is <strong>in</strong> theposition, <strong>in</strong> the position <strong>in</strong> which he f<strong>in</strong>d himself and what I am go<strong>in</strong>g to show you,corresponds to what <strong>Lacan</strong> names the position of the eclips<strong>in</strong>g of the subject, offad<strong>in</strong>g before the signifier of demand, which is written on the graph – this alsodesignates the drive, I am not go<strong>in</strong>g to talk about that now - $◊D.I must cont<strong>in</strong>ue now, I would like you to sense that s<strong>in</strong>ce at R3 noth<strong>in</strong>g more canbe hidden, while there is open<strong>in</strong>g up for the subject B3 the last hid<strong>in</strong>g place,namely, the one that he did not know was hidden. And what he uncovers, is thatby <strong>in</strong>voluntarily hid<strong>in</strong>g, by hav<strong>in</strong>g a lie that he can designate, he avoided <strong>in</strong> fact alie of which he knew noth<strong>in</strong>g, which dwelt <strong>in</strong> him and which constituted him assubject. Therefore, this knowledge of which he knew noth<strong>in</strong>g is go<strong>in</strong>g to emergeat R3 with respect to the Other who henceforth knows everyth<strong>in</strong>g. When I say‘emerge with regard to the Other’, it is really <strong>in</strong> the proper sense that thisexpression must be understood, for he does not emerge with respect to thisOther, it is precisely what was withdrawn dur<strong>in</strong>g the orig<strong>in</strong>at<strong>in</strong>g creation of theSubject, what was withdrawn from the Subject, the signifier S 2 , and whichconstituted him as such, as subject support<strong>in</strong>g speech, as subject acced<strong>in</strong>g tospeech <strong>in</strong> the demand of the fact of the withdrawal of this signifier S 2 . Now, whathappens? Here we have the signifier S 2 reappear<strong>in</strong>g <strong>in</strong> the Real, for that is whatmust be said.66
Effectively the problem of primary repression, one cannot say that the return ofthe primary repression is produced <strong>in</strong> the Symbolic as secondary repressionwould, s<strong>in</strong>ce it is itself the author of it. If it comes back, it can only be because <strong>in</strong>the Real and it is <strong>in</strong>sofar that it is as such it manifests, I would say by a look, a lookof the Real, before which the Subject is absolutely without recourse.I am not go<strong>in</strong>g to go on about that, but if you reflect on it, you will see that theposition of knowledge implied by R3, by the Other at R3, could correspond towhat happens, if you wish, <strong>in</strong> that which is supposed to be the Last Judgement, atthis po<strong>in</strong>t where the subject will not be accused f<strong>in</strong>ally of ly<strong>in</strong>g <strong>in</strong> the present,s<strong>in</strong>ce precisely at the po<strong>in</strong>t B3 – R3 he is no longer ly<strong>in</strong>g, s<strong>in</strong>ce he is revealed <strong>in</strong> hisnon be<strong>in</strong>g, but what is subsequently revealed to him, is that he did not cease to lie<strong>in</strong> the imperfect, even though he said a word. This position can also <strong>in</strong>dicate toyou, Knowledge at R3 can also open up perspectives, if you want to reflect, onwhat might be <strong>in</strong>volved <strong>in</strong> racist or segregationist knowledge, but this would be aposition of knowledge <strong>in</strong> which I would see the subject <strong>in</strong>carnate this S 2 <strong>in</strong> theReal.As you see these are paths that I am launch<strong>in</strong>g here, s<strong>in</strong>ce it is not our subject andI’m not go<strong>in</strong>g to come back to it. It would also be necessary to articulate thereturn of this S 2 <strong>in</strong>to the Real with what is <strong>in</strong>volved <strong>in</strong> terms of delusion, toseriously articulate the aphanisis and the delusional position <strong>in</strong> the measure that<strong>in</strong> the two cases the signifier returns to the Real, but nevertheless one could saythat <strong>in</strong> the case of the non-psychotic who loses speech like the psychotic,nevertheless one could compare his position to that of these peoples <strong>in</strong>vaded byforeigners who carry out a politics of scorched earth, who burn everyth<strong>in</strong>g, whoburn everyth<strong>in</strong>g <strong>in</strong> order to keep someth<strong>in</strong>g, namely, that the <strong>in</strong>vasion is not total.And what is effectively ma<strong>in</strong>ta<strong>in</strong>ed, what rema<strong>in</strong>s once the subject disappears,s<strong>in</strong>ce, if you reflect on it, what is happen<strong>in</strong>g at R3, is that the signifier of theUrverdrängung return<strong>in</strong>g <strong>in</strong>to the Real, it is noth<strong>in</strong>g less than primal repression,the subject of the unconscious which disappears: if you like, the bar of theunconscious, this bar which separates the o and S 2 be<strong>in</strong>g barred, makes themappear <strong>in</strong> S 2 <strong>in</strong> the Real and <strong>in</strong> the o <strong>in</strong> the Real, and that is what rema<strong>in</strong>s, and thatthis is a position of total desubjectification.67
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Seminar 1: Wednesday 16 November 19
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after all noticed that to consist m
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It would be enough for you to take
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There had therefore been a turning
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Supposing that we have a torus in a
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functioning as something else. And
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mean to deny? What can one deny? Th
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slipping from word to word, and thi
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Seminar 12: 17 May 1977People in th
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y writing. And writing only produce
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not pinpointed it? He calls this a