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Seminar XXIV Final Sessions 1 - Lacan in Ireland

Seminar XXIV Final Sessions 1 - Lacan in Ireland

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transmitted to it to advance the crucial problems of psychoanalysis. The circuitthat I am go<strong>in</strong>g to put <strong>in</strong> place before you claims to metaphorise by a long circuit<strong>in</strong> which there would be representable the fundamental movements – you seethat I am designat<strong>in</strong>g precisely three of them – at the issue of which a subject andhis Other can arrive at a precise po<strong>in</strong>t, very locatable, that I will call B4-R4 – youwill see why – and start<strong>in</strong>g from which I will articulate what seems to me to be,both the problem of the passe, and that of, perhaps, the nature of the shortcircuit, of what could topologically short circuit what is supposed to happen at thelevel of the jury d’agrement. Good, I commence therefore.The subjects that I chose to presentify for you our two analytic partners, can bemade familiar to you <strong>in</strong> that they are supposed to correspond <strong>in</strong> a certa<strong>in</strong> way totwo protagonists most absent <strong>in</strong> the story of The purlo<strong>in</strong>ed letter which you know,the very ones, about whom from the beg<strong>in</strong>n<strong>in</strong>g to the end there is question,namely, the emissary, the one who is the emissary with the letter who is so farexcluded that Poe even, I believe, does not even name him and namely, thereceiver of the letter, who – as we know – <strong>Lacan</strong> showed it to us – is the K<strong>in</strong>g. Ifyou allow me, I baptise for the convenience of my presentation, the subject by thename of Bozef and I will keep the name of the one it is dest<strong>in</strong>ed for, that of theK<strong>in</strong>g. My whole montage is go<strong>in</strong>g to consist <strong>in</strong> substitut<strong>in</strong>g for the short circuit bywhich Poe’s story keeps his two subjects outside the journey<strong>in</strong>g of the letter, along zigzag circuit by which the letter start<strong>in</strong>g from position B1 will end by arriv<strong>in</strong>gat position B4. The number<strong>in</strong>g of 1 and 4 that I <strong>in</strong>dicate to you <strong>in</strong>dicate alreadythat I will be led to dist<strong>in</strong>guish 4 places which will differentiate 4 successivepositions of the subject and of the Other. I beg<strong>in</strong> therefore with B1.You see that B, the series of Bs, responds to the subject Bozef, this series of R1,R2, R3 correspond to the progression of the knowledge of the k<strong>in</strong>g, R1, R2, R3. ByB1, if you wish, I am qualify<strong>in</strong>g the state, of <strong>in</strong>nocence of the subject <strong>in</strong>deed the<strong>in</strong>fantilism of the subject, when he is uniquely supported by this subjectiveposition which is the follow<strong>in</strong>g: the Other does not know, the k<strong>in</strong>g does not know,does not know what? Well then, quite simply, the content of the letter does notmatter, quite simply does not know that the subject knows someth<strong>in</strong>g about him.R1 represents therefore the radical ignorance of the k<strong>in</strong>g; therefore one could say62

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